Tag: Christianity

What Is God’s Plan for Jewish People?

On By Jason SmithIn Devotional, Theology for Life2 Comments 
“Note then the kindness and the severity of God.” (Romans 11:22, ESV)

Not long ago, my friend Matt and I were on Oregon State’s campus talking to people about Jesus. A Jewish rabbi approached us and asked, “Are you Jewish?” When we said we were not, he explained he was passing out materials for celebrating Passover and then started to move on.

When Matt asked what he thought of Jesus, he quickly declined to answer. I couldn’t help thinking, But Jesus is the One Passover is ultimately about.

“For Christ, our Passover lamb, has been sacrificed.” (1 Corinthians 5:7, ESV)

Sadly, throughout the years of engaging with Jewish people, whom I love with the love of Jesus the Messiah, I have had very little fruit in even discussing Jesus. His very Name seems to be a conversation killer.

“To the Jew First”

Nevertheless, I remain convinced that I must tell Jewish people about Jesus. I’m not going to accept our culture’s “everyone gets to choose their own brand of spirituality” mantra. For many people, choosing your spirituality is like choosing your own flavor of ice cream. Just go with whatever floats your boat. But spiritual truth is like gravity; you can deny it has any bearing on you, but you do so at your own peril. We don’t get to decide what God is like; rather, we discover what God is like.

Our culture may say I’m being disrespectful and intolerant of my Jewish neighbor by telling him about Jesus. But, at the core of my being, I believe that every person on the planet, irrespective of their ethnic and religious background, needs to hear the gospel.

“For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.” (Romans 1:16, ESV)

Americans love to say things like, “My God would never send anyone to hell.” Or even, “My God is tolerant of all faiths and lifestyles.” They have a lot to say about their God. But that’s the problem. Such people have violated the first three commandments and set up a false version of God in place of the real God.

Instead, people need to hear what the true and living God of the Bible has to say about this:

“It is appointed for man to die once, and after that comes judgment.” (Hebrews 9:27, ESV)
“Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.” (John 3:36, ESV)

The truly loving thing is to tell my Jewish neighbor that Jesus fulfilled the Hebrew Scripture that spoke of a Messiah (Psalm 22; Isaiah 53; Zechariah 9:9; 12:10), He fulfilled the Temple sacrifices of the Torah, and He is going to return one day soon to judge and to save.

God’s Plan for Israel in Romans 11

I’m also motivated by passages like Romans 11 to keep sharing the good news of the Messiah. Now, fair warning. Romans 11 is a bit dense for those who are new to the Bible. And even learned scholars continue to wrestle through all its implications. Nevertheless, I think it’s a passage worth a careful reading as we think about God’s plan for Jewish people as a whole.

In the eleventh chapter of Romans, the Apostle Paul is warning Gentile believers to not presume on God’s gracious character. Throughout this monumental letter, Paul has been carefully explaining the gospel of God’s grace—telling sinners how they can be reconciled to a holy God. He has emphasized both God’s righteous character and His extraordinary mercy. But in Romans 11, he discusses the problem of Jewish people rejecting Jesus, the Jewish Messiah. In other words, if Jesus is the Heaven-sent Jewish Messiah, why do so many Jews reject Him? He asks the rhetorical question: “Has God rejected his people? By no means!” (Romans 11:1).

Paul uses the illustration of an olive tree to say that the Jewish people who rejected Jesus’ right to rule over them are like the “natural branches” that were “broken off because of their unbelief” (Romans 11:20). Gentile believers were like wild olive shoots that were grafted in to the tree in place of the branches that were removed.

“But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree, do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you.” (Romans 11:17-18, ESV)

So, Israel’s rejection of her Messiah is what led to the gospel going out to the nations? In God’s providence, yes, that’s what happened (see Romans 11:19-20). However, Gentile believers must not grow complacent and presume on God’s grace, thinking they now have the right to the root (Jesus) and Jewish people do not.

“But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but tremble. For if God did not spare the natural branches, he will not spare you either.” (Romans 11:20-21, NIV)

Natural Branches and Wild Branches

Here’s the point. Many Jewish people rejected Jesus and had confidence in their Jewishness that God would spare them from judgment. John the Baptist directly confronted this mindset (Matthew 3:9-10). However, in the same way, God now gives Gentiles a severe warning. We ought not to presume that because we grew up in church, got baptized, and listened to Audio Adrenaline growing up that we too will be spared from judgment.

Why? Because it is only through faith in the Lord Jesus Christ, His substitutionary death for our sins and resurrection from the grave, that we are saved. If we have not surrendered our lives to Jesus, it doesn’t matter what our “Christian” background is—we “too will be cut off” (Romans 11:22).

“Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, provided you continue in his kindness. Otherwise you too will be cut off.” (Romans 11:22, ESV)

John Stott writes, “Not that those who truly belong to Him will ever be rejected, but that continuance or perseverance is the hallmark of God’s authentic children.”

Faith in Jesus makes all the difference, because that is how we are united to Christ and get to wear His righteousness before a holy God on the Day of Judgment. To “continue in his kindness” is to demonstrate that our faith is genuinely in Jesus, because genuine faith continues to the end.

“For we have come to share in Christ, if indeed we hold our original confidence firm to the end.” (Hebrews 3:14, ESV)

Thus, we should have a holy fear of the Lord and be staggered by the sheer grace of God to save us by hanging Jesus on the cross we deserved.

See, without this warning, we’d miss out on an important aspect of God’s character, that He is holy, just, and righteous. We should revere Him and have an awe for who He is. The warnings in Scripture help us to not lose sight of this.

Warnings are given by God to shake us out of our spiritual slumber that proudly thinks we are better off than others because we were raised in the “right” church or family. Warnings like this also remind us what is at stake for everyone who dies apart from Jesus.

We Gentiles are the wild branches. We aren’t the natural heirs of the promise, but we’ve been adopted into God’s family through faith in Jesus. I don’t believe that the church has replaced Israel in God’s plan, but that we have been grafted into the root of Israel. No promise of God has been abrogated; instead, our understanding of the original promise to Abraham and his offspring has been expanded (Genesis 12:1-3; Romans 4:13-18). But Paul warns us Gentiles not to be arrogant, because we are nourished by the Jewish root (Jesus).

“Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in. And in this way all Israel will be saved.” (Romans 11:25-26, ESV)

This gives me great hope! Even though it looks today like Israel will go on rejecting her Messiah, God says that this is only a temporary situation. The hardening is “partial” not total, and it will only be “until the fullness of the Gentiles has come in.” In other words, as more and more Gentiles turn to the Jewish Messiah, eventually it will reach a tipping point. At that providential moment in history, there will be a sudden and powerful inflowing of Jews into the kingdom of God.

“All Israel Will Be Saved”

Paul says, “All Israel will be saved.” This cannot mean all of “spiritual Israel” or the elect remnant of Israel will be saved; otherwise, the statement would be redundant. Paul has to be speaking of ethnic Jewish people, and his statement probably carries even more force in light of the fact that Israel has been a sovereign nation since May 14, 1948. In other words, God is not done with Jewish people. In His sovereign plan, Israel—as a nation—will one day repent and trust in Jesus as their Messiah and God.

Does this mean that every Jewish person alive at that point will be saved? F. F. Bruce explains: “’All Israel’ is a recurring expression in Jewish literature, where it need not mean ‘every Jew without a single exception’ but ‘Israel as a whole.’”[1]

That makes good sense, because even today while there is a “partial hardening” on the Jewish people, there are still a great many Jews who love and worship Jesus.

Okay, so what’s the big takeaway from all this? Be not discouraged as you encounter Jews who reject the gospel today. Yes, it is sad when any person (Jew or Gentile) rejects the offer of eternal life. Paul said he was willing to go to hell for the sake of his fellow Jews (Romans 9:3)! His heart’s desire and prayer was that his countrymen would see their need for the righteousness of Jesus (Romans 10:1-4).

But God has a purpose and a plan, and we can always trust what God is doing in the world today; He told us it would happen this way. For myself, I’m committed to continually honoring Jewish people as those whom God has used mightily throughout history. We must roundly condemn all forms of anti-Semitism, including weaponizing the Bible as a tool of denigration. We must thank God for how He has blessed Abraham’s descendants and, in turn, allowed us who love and follow Jesus to be grafted on to the Abrahamic olive tree. The Bible I read every day is very Jewish!

And I’m also committed to sharing the good news of Jesus the Messiah with every Jewish person I meet.

“But he was pierced for our transgressions;
    he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
    and with his wounds we are healed.” (Isaiah 53:5, ESV)

I pray this encourages you to be bold in the gospel. If you have any thoughts or questions about this, I would love to hear from you!

[1] Romans, 209.

Going Through a Rough Patch?

On By Jason SmithIn Devotional1 Comment

One of the biggest ways our enemy, the devil, will try to sabotage our walk with Jesus is through painting God as uncaring or incapable of helping us during the rough patches of life. And when it comes to “rough patches,” we’ve all had them, right? Those times where we feel like we just got sucker punched by life, and it’s like the wind has been knocked out of our lungs. The fresh joy and peace we were just experiencing in the Lord yesterday seems to have vanished. Our spiritual sails don’t seem to be catching wind anymore.

God knows our tendency is to go from scratching our head in confusion, “Where did that come from?” to “Oh, God, why me?” to “God… do you even care?”

Let me assure you. God cares. These times in life—which we, as followers of Jesus, all face—are intended by God to deepen our faith and, ultimately, our communion with Him. The devil’s intention, however, is to tempt us to doubt God’s goodness, love, and presence with us.

So, what do we do when times of testing come?

1. Stay humble.

    Whether we realize it or not, this attitude that says, “God doesn’t care about my situation. Why should I go to Him?” is actually incredibly arrogant. It indicates a lack of faith in His character and an unwillingness to listen to what He might want you to learn. It also plays right into the devil’s hand. The devil, you may remember, fell through the sin of pride, and he would gladly enlist you into the same plan of rebellion if you’re willing to sign on.

    In his first letter, the Apostle Peter reminds us that God looks with favor on the humble—not on those who puff themselves up in arrogance:

    “So humble yourselves under the mighty power of God, and at the right time he will lift you up in honor.” (1 Peter 5:6, NLT)

    Notice Peter says “at the right time” God will honor you. In other words, if you’re going through a rough patch in life, it’s not that God has neglected you. It does mean that He has a purpose in your distress and that His goal is to lift you up and honor you when the time is right if you stay humble.

    2. Cry out to God from the heart.

        “Give all your worries and cares to God, for he cares about you.” (1 Peter 5:7, NLT)

        Whatever is pressing on your mind—even if it’s some kind of sadness or fear that you can’t quite name—give it over to God. If you find yourself up late at night incapable of getting those worst fears out of your mind, come back to this passage. Be as open and transparent with the Lord as you can. Name the feelings of fear and frustration and anxiety, even if you can’t pinpoint the source. And tell Him how desperately you want to trust Him to handle these anxious thoughts and give you new life and peace in their place.

        3. Stand firm against the devil and his schemes.

        “Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour. Stand firm against him, and be strong in your faith.” (1 Peter 5:8-9a, NLT)

        It’s sobering to remember the devil is a “great enemy.” When we’re talking about the devil and what he’s capable of when he comes against a follower of Jesus, we aren’t talking about a chihuahua. We’re talking about a “roaring lion looking for someone to devour.”

        Last year, my family went to a small game park that had several lions. At one point, one of the male lions let out a thunderous roar. Despite being about 100 yards away, I felt the sound in the pit of my stomach. I’ve seen The Lion King, but a Disney film just can’t convey how loudly they can roar. Were I ever to cross a wild lion in the African savannah, you can bet I would have a healthy fear of what that creature could do to me.

        To be clear, Jesus is infinitely more powerful than the devil. And by the power of the Holy Spirit and the Word of God, we have all the resources we need to “stand firm against him.” And yet, he’s still a drooling lion, on the prowl for his next lunch.

        So how do we stand firm in the faith and resist our great foe? We wield the very weapon Jesus wielded in His hour of testing in the desert (see Matthew 4:1-11). Get your mind into the Word of God, and those razor-sharp claws start to retract. Remember Daniel? Despite the very real threat of being the main course for the king’s pet lions, Daniel banked everything on God’s power to deliver. So he kept on praying to the God of Heaven when it was illegal. He learned that when your confidence is in God and His promises, hungry lions suddenly lose their appetite.

        Be so full of God’s Word that you lose that worldly flavor to which the devil is drawn.

        4. Remember you’re not alone in the battle.

        You are in a battle, no question about that. We are told to don the armor of God, because our fight is “against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places” (Ephesians 6:12, NLT). Peter reminds us:

        “Remember that your family of believers all over the world is going through the same kind of suffering you are.” (1 Peter 5:9, NLT)

        Pick up a copy of the magazine Voice of the Martyrs and spend some time learning about the persecution many of our brothers and sisters are experiencing in other nations. And yet, in the midst of their trials, these suffering Christians often tell of how faithful Jesus has been even though they have lost their church building, their home, and even, at times, family members.

        Peter is not speaking from ignorance. He knows what it’s like to be mocked, derided, beaten, flogged, and imprisoned for the Lord Jesus (see Acts 5, 10). And how did Peter respond after being threatened with death and then flogged?

        The apostles left the high council rejoicing that God had counted them worthy to suffer disgrace for the name of Jesus. And every day, in the Temple and from house to house, they continued to teach and preach this message: “Jesus is the Messiah.” (Acts 5:41-42, NLT)

        Is that not incredible? With a blood-soaked back from the flogging they’d just endured, Peter and the other Apostles could only rejoice that “God had counted them worthy to suffer disgrace for the name of Jesus.” Clearly, they had a countercultural perspective on what life is all about. Even if you’re not there yet, don’t you want to be?

        5. Seek first the Kingdom of God.

        And then what? They kept doing the very thing that earned them a flogging. They went right on telling people the glorious truth: “Jesus is the Messiah you have been waiting for! He is the Savior who died in your place so that you can be forgiven! He is the Lord of life who conquered the grave!” The more you are captivated by the bigness of the Gospel, the more you will be eager to turn whatever pain you’re enduring into gain for the Kingdom of God.

        In his kindness God called you to share in his eternal glory by means of Christ Jesus. So after you have suffered a little while, he will restore, support, and strengthen you, and he will place you on a firm foundation. All power to him forever! Amen.” (1 Peter 5:12, NLT)

        Let that truth settle in. God Himself will personally restore, support, and strengthen you. If you remember God’s sweet kindness toward you and commit your battle to the Lord, you have nothing to lose and eternal glory to gain. Because “at the right time” He will set you on a firm foundation.

        I pray this encourages you. If you have any thoughts or questions about this, I would love to hear from you!

        Photo Credit: Mitsuaki Iwago

        Is the Bible Still Relevant Today?

        On By Jason SmithIn Theology for Life, Why I Believe1 Comment 
        “For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.” (Hebrews 4:12, ESV)

        An objection I often hear on college campuses is the charge that the Bible is just an ancient book written by men. Sure, some say, it claims to come from God,[1] but why give it special authority? Think about that question. How would you respond? Well, one thing you could do is show them some of the archaeological evidence or fulfilled prophecy. Those are both very powerful pieces of evidence for it being a divinely given book.

        That can be a great approach, but it also can be hard to have all that evidence ready at your fingertips when you’re in a brief conversation with a skeptic. So, another approach I like to go with is to first point to the evidence all around them for the Bible’s uniqueness.

        For instance, you can turn this objection around and say, “You’re right: the Bible was written thousands of years ago. Now, isn’t it incredible that the Bible is still the best-selling book of all time? What does that tell you about the Bible that so many people live their lives by its teachings after 2,000 years?”

        See, you’re using their very point about the Bible being old and leveraging it to show the uniqueness of the Bible. After all, what other ancient book has 40 different authors yet one consistent story, was written across 1,500 years, and has had so much influence on the way we live and think today? The Bible has stood the test of time. In that sense, its ancient origin is a point in its favor.

        Many people in the last 2,000 years have tried to stamp out the Bible’s influence. Some have even tried to destroy the Bible. But God responds:

        “Is not my word like fire,” declares the LORD, “and like a hammer that breaks a rock in pieces?” (Jeremiah 23:29, NIV)

        Military generals, pagan rulers and emperors have tried to destroy the Bible. But it seems that the more that people try to silence the Bible, the stronger it grows. In the 16th century, Mary, queen of England, also known as “Bloody Mary,” ordered that anyone owning a copy of the Bible should be burned at the stake. Five years after that edict, Bloody Mary was dead and her half-sister Queen Elizabeth I was on the throne. Not only did Elizabeth repeal her sister’s nasty edict, but under her reign, more Bibles were published in England than ever before.

        The fact that the Bible, though written thousands of years ago, still has enduring influence in countless societies demonstrates its supernatural origin.

        Today, influential thinkers like Jordan Peterson and Jonathan Haidt have increasingly drawn their insights from the wisdom of the Bible. They’ve recognized that while in one sense the Bible is ancient, there’s another sense in which it speaks with a timeless and transcendent authority on all the perennial issues of the human condition. Ironically, most people who have mocked the Bible as outdated don’t realize just how indebted our society is to the Bible.

        For example, our society loves the idea of freedom and equality for everyone. But where did this idea that we are all equal come from? It didn’t come from Darwin. If you trace it back, it came from Genesis. Even secular historians have frankly admitted that we owe this idea of equality to the Bible and its teaching that we are all made in God’s image.

        One area where we see the powerful influence of the Bible is in our laws.

        Sociologists have long recognized that if a society doesn’t have some kind of law by which to live, it will end up self-destructing. We humans need to live under a code of ethics. Without a law to govern us, anarchy and violence is the result.

        The historian Will Durant, who is not a Christian, has recognized that many of our laws in Western civilization are derived from the Ten Commandments. For example, the sixth commandment forbidding murder is the basis for all the protections against taking life. The seventh commandment forbidding adultery was designed to protect marriage and the family, and so many of our laws protecting the family are derived from that. The eighth commandment forbidding stealing gave us the concept of private property and our need to protect ownership with various laws.

        Professor Israel Drapkin even said:

        “The Ten Commandments [are] the moral and legal foundations of Western Civilization.”

        But how did the Ten Commandments come to have so much influence across so many countries? Historians are compelled to say that it’s primarily through the spread of Christianity and its high view of Scripture.

        One example of this is the Christian Roman Emperor Justinian who came along in AD 482. Justinian ended up taking the Roman law that then existed and throwing out a good portion of it so that he could bring about a new set of legislation that was based on the Law of the Bible.

        Will Durant and other historians argue that Justinian’s Code of laws was based on the Bible. And virtually every nation of Western civilization is largely indebted to Justinian’s law code. So, what does that tell us? The Bible is at the root of every major legal system in the Western world.

        In fact, have you ever wondered why we have a court system of trial by jury? It’s because Christians witnessed kings presiding over cases and acting as corrupt judges, and they recognized that this contradicted the Bible.

        “In righteousness shalt thou judge thy neighbor.” (Leviticus 19:15, KJV)

        And in view of that verse, they recognized that a plurality of judges—which we call a jury—is more likely to root out arbitrary convictions. The whole reason for placing your hand on the Bible in a court room was to remind people that they were answerable to a higher authority when giving testimony in a human court.

        So, is the Bible relevant today? One of the most powerful pieces of evidence that we’re dealing with a supernatural book is the way countless people have had their lives turned upside down by a powerful encounter with Jesus Christ in its pages. In the words of Hebrews, it is “living and active” and discerns even “the thoughts and intentions of the heart.”[2] Which is why the best case for the Bible’s divine origin is the Bible itself. Countless skeptics have had their eyes opened to its power and authority through finally reading it.

        Personally, I’ve experienced this in my own life. The Bible has shaped the way I understand God, myself, and the world I live in. Time after time, I’ve had my priorities reoriented, my perspective challenged, my desire for God fueled, my love for others revived, my soul sustained through trials, and my passion for reaching the world with the good news of Jesus reignited through submitting my mind to the Word of the Lord, and to the Lord of the Word.

        I’ve only scratched the surface looking at all the incredible ways the Bible has transformed our world. So, when someone says the Bible is irrelevant to our modern world, they are revealing their ignorance about how powerfully this book has shaped every aspect of life. To push the Bible to the margins is to the push away the basis for freedom, equality, justice, love of neighbor, and everything else good in our society.

        And at the level of the individual, the Bible tells us the truth so that we can finally understand ourselves. We were made for a relationship with God, but things have gone badly wrong—not just in the world, but within our own hearts. First and foremost, within our own hearts. And apart from God revealing Himself through this precious Word, we are utterly lost and without hope. Mark this. There is no substitute for the Bible. Though the hubris of man may imagine otherwise, nothing outside of Scripture can ever replace it.

        The Bible is more to be desired “than gold, even much fine gold; sweeter also than honey and drippings from a honeycomb” (Psalm 19:10). “Every word of God is pure; He is a shield to those who put their trust in Him” (Proverbs 30:5, NKJV). Applying the biblical book of Deuteronomy, Jesus taught, “Man shall not live by bread alone, but on every word that comes from the mouth of God” (Matthew 4:4).

        The Bible doesn’t just tell me about God’s standards and reveal how I’ve failed to live up to those standards. It shows me that there is hope of forgiveness, new life, and peace with God through the good news of Jesus Christ’s substitutionary death for sinners like me and His glorious resurrection.

        So, here’s my encouragement. Treasure your Bible by committing to study it regularly, expecting to encounter the living God Himself in a real and powerful way. And what could be more relevant than that?

        I pray this encourages you to read the Bible. If you have any thoughts or questions about this, I would love to hear from you!

        [1] 2 Timothy 3:16-17; 2 Peter 1:19-21

        [2] Hebrews 4:12

        What Does It Mean to Walk with God?

        On By Jason SmithIn Devotional, Theology for Life3 Comments
        Saddle Mountain, Oregon. Photo Courtesy of Ben McBee

        One of the best ways to get to know someone is to go hiking together. I mean, really, what better way to bond than trekking through the Oregon wilderness together? When you go for a hike, you aren’t just taking a quick stroll. You’re on an adventure! You’re crossing brooks, stepping over fallen logs, snapping pictures of stunning sights, gaining elevation.

        That last one is important. My wife Whitney recently took our boys for a “hike” with some other moms and kids, but the boys later told me, “That was a walk, not a hike.” The event had been dubbed a “nature hike,” but there was no elevation gained. I must agree with my boys.

        The best hikes always have as their final reward a grand vista where you can look out and see the wonders of nature—a lush valley, a snowy mountain range, or the Pacific Ocean glimmering in the sunlight. Throughout the journey, there is time to get to know your fellow travelers and discuss subjects that can’t be explored in brief, ordinary conversations. All the while, you are experiencing the beauty of creation together; shared experiences are nearly always exponentially better than solo experiences (that’s why watching a movie is far better with a friend, despite the fact that all you are doing is sitting and staring at a screen).

        The Bible often uses the metaphor of someone “walking with God.” From the very beginning, it is implied that God often walked with Adam and Eve in the Garden of Eden (Genesis 3:8). We are told that the antediluvian[1] Enoch—a guy who avoided death through his own private rapture into Heaven— “walked with God” (Genesis 5:24). “Noah walked with God” (6:9). God called Abraham to “Walk before Me and be blameless” (Genesis 17:1). On numerous occasions, God even tells all the people of Israel, “I will walk among you and be your God, and you will be My people” (Leviticus 26:12). The idea of walking with someone implies intimacy. It’s not me running ahead of God or me fighting to keep up with God, but me walking with God.

        And if you’re walking with God, you’re not running away from Him (like Adam and Eve in the Garden after they sinned), but seeking to be with Him continually. Rather than trying to push thoughts of Him away from your mind, you’re seeking to “practice the presence of God”[2] by regularly reminding yourself that all of life is meant to be lived before His face.

        “If we say we have fellowship with Him while we walk in darkness, we lie and do not practice the truth. But if we walk in the light, as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.” (1 John 1:6-7, ESV)

        The blood of Jesus cleanses us and through trusting in that blood, we begin a new journey of walking with Him by the light of His Word and filled with the energy of His Holy Spirit.

        I am no Hebrew scholar, but from what I gather, there isn’t exactly a word for “hike,” in contrast to “walk” in ancient Hebrew. One word would basically be used for both. So, while the word “hike” is not in the Bible, when I think about “walking with God,” I like to think about this in terms of hiking. Maybe it’s my personal bias; I love hiking. But a hike suggests a journey, one that will be marked by both challenges and delights. I also like how hiking gives us a picture of an upward goal we are progressing toward. Paul says, “I press on toward the goal for the prize of the upward call of God in Christ Jesus” (Philippians 3:14).

        A long and arduous journey shared by companions with a common goal serves as the backdrop for many literary classics, including Lord of the Rings and Pilgrim’s Progress. Our walk with God is a lifelong journey, one in which we don’t always know what is ahead, but we are comforted by the fact that our Guide knows about every step along the way. In fact, He’s marked out the trail for us.

        Like a challenging hike, our walk with God won’t always be easy. There will be moments of testing, new difficulties to overcome, and times when exhaustion will set in and the temptation to turn back will be very strong. From a distance, it may look like we are wandering in the proverbial forest, lost and confused. Others may question our motives and criticize the path we’ve chosen, maybe even claiming they have found a more “practical” or wider trail with fewer bumps along the way. But if we faithfully follow our Guide and stay on the trail, He will lead us to new vistas of His glory and His grace that we never dreamed possible when we first began the journey.

        Our walk with God is not a brief stroll, but it is a shared experience. To use an old-fashioned (but good) word, life is meant to be lived in communion with God: He continually shows us more of His heart even as we open more of ours to Him. When we do wander off the trail, we quickly get tangled in those painful blackberry bushes of sin that tend to leave a mark, reminding us how foolish it was to try to carve a new path on our own. Thankfully, He’s always willing to wash us off when we come back to the Way. “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9, ESV).

        To walk with God is to daily surrender yourself to Him, letting Him teach you how life is meant to be lived. Jesus said that if you want to save your life, you first need to lose it so that it can be truly found in Him (Matthew 16:25). We were made for Him, so life will always be hollow until it is filled by His life. Whereas before God’s purity, goodness, holiness, and love were abstract ideas, as we walk with God, we begin to experience more of God Himself.

        The psalmist cries out, “Oh, taste and see that the LORD is good!” (Psalm 34:8). It’s one thing to believe your friend who tells you of a new dish that is to-die-for delicious, but it’s something else entirely to actually taste it for yourself. Similarly, while sound doctrinal statements about God are vital and give us a necessary map for our journey, they can never replace the intimacy of actually knowing God and experiencing the warmth of His love flooding your soul.

        As we are drawn into the life of God, we sometimes pause in our walk and think about how far we’ve come together. We briefly wonder, Where would I be if it weren’t for God? But only briefly. Because our eyes are on the goal ahead. We are traveling together with a destination in mind.

        This alone is what can satisfy our hearts—tasting the Lord’s goodness and seeing His glory.

        The church father Augustine had this to say:

        “So what should we do in sharing the love of God, whose full enjoyment constitutes the happy life? It is God from whom all those who love Him derive both their existence and their love; it is God who frees us from any fear that He can fail to satisfy anyone to whom He becomes known; it is God who wants Himself to be loved, not in order to gain any reward for Himself but to give to those who love Him an eternal reward—namely Himself.”

        Have you begun your journey with God? Walk with Him and enjoy the endless fruit of delight in knowing His love for you.

        I pray this encourages you. If you have any thoughts or questions about this, I would love to hear from you!

        [1] That’s an old school word for “pre-Flood” or “before the biblical Flood.”

        [2] Brother Lawrence, The Practice of the Presence of God.

        The Bible’s Enduring Authority and Our Perennial Questions

        On By Jason SmithIn Devotional, Theology for Life, Why I Believe1 Comment

        Picture the scene. A seasoned fisherman has labored all night, but he and his team have come up empty. Out of the blue, an itinerant rabbi tells this blue-collar worker that he will catch some fish if he lets down his nets one more time. The fisherman, named Simon, doubted this rabbi knows what He is talking about. After all, Simon is the experienced, no-nonsense fisherman. But the man is a rabbi, so it’s probably best to comply out of respect, even if it’s a pointless exercise.

        And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.” (Luke 5:5, ESV)

        Then, the impossible happened. They caught so many fish that the nets began to break. Simon quickly realized his boat simply couldn’t handle this much weight. He called his partners over to help him out. It was the greatest fishing story of Simon’s life.

        In that moment, Simon recognized that he was in the presence of pure holiness.

        But when Simon Peter saw it, he fell down at Jesus' knees, saying, “Depart from me, for I am a sinful man, O Lord.” (Luke 5:8, ESV)

        Self-assurance was replaced by awe. Reluctant compliance was replaced by humble trust. After this, Peter left everything to follow Jesus. How could he turn Jesus down now? And Peter would continue to learn just how much he didn’t know.

        “The Word of Our God Endures Forever”

        If you study the Bible long enough, you will always have questions. Sometimes a passage just doesn’t seem to make sense. We may even wonder aloud, “Why would God do it that way?” Sometimes our cultural distance from the events in the Bible make it hard for us to grasp what was really going on. At other times, we understand the context well enough, but God’s plan or design for human life just seems weird or confusing—maybe even flawed.

        Sometimes, people invoke the ancient cultural situation of the Bible’s human authors when they want to relativize Scripture’s teaching on things like generosity, self-control, and sexual ethics. “That was then,” people often say. “But things are different now. This is the 21st century after all.”

        The fallacy of that argument is that when God speaks clearly on a matter, He speaks for all times.

        “The entirety of Your word is truth, and all Your righteous judgments endure forever.” (Psalm 119:160, BSB)

        Unlike your smartphone, the Bible never needs updates.

        “The grass withers and the flowers fall, but the word of our God endures forever.” (Isaiah 40:8, NIV)[1]

        The Bible is the only flawless thing on earth.[2] When God speaks, He doesn’t stutter or fumble for words. God gave Scripture through men for our encouragement and edification.[3] While their historical and cultural situation matters, God is not limited by human cultures to say what He wants to say. Without the Bible, we are spiritually lost, like a submarine without a navigation system.

        The French intellectual Voltaire is reputed to have quipped, “One hundred years from my day, there will not be a Bible on earth except one that is looked upon by an antiquarian curiosity-seeker.” The ironic twist of Providence is that Voltaire’s own house in Geneva, Switzerland, later became a storehouse for Bibles by the Evangelical Society of Geneva (pictured above).[4] Those who try to mock the Bible end up making a mockery of themselves.

        The Apostle Paul clearly believed the whole Bible was still relevant and authoritative when he wrote:

        “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” (2 Timothy 3:16-17, ESV)

        He said that to Timothy, even though much of the Scripture available at that time (the Old Testament) was written some 1,400 years earlier and in a different culture.

        “Come Let Us Reason Together”

        It’s never a good idea to think you know better than God. At the same time, God is not opposed to questions. The psalms and prophets are filled with God’s people asking Him why certain things must be so. God even welcomes our frustrated pleas for understanding and our laments over why the world is in the sordid mess that it is.

        “Come let us reason together,” God invites us (Isaiah 1:18). Questions are good; they indicate thoughtfulness and engagement with what God has said. But questions should always be tinged with humility. Those who want to sit in judgment on God’s Word are following the plan of the serpent, who asked, “Did God really say?”[5]

        We need to remember that God is infinitely holy and majestic. We are finite human beings with a three-pound brain who have only been around for about two seconds compared to the eternal God. To assume we know better than God is the height of arrogance. We should admit that we know almost nothing next to our all-knowing God.

        Whenever I come across a passage that confuses me or seems to paint God in a negative light, I should start with the assumption that I am missing something significant.

        For instance, many people might ask, “How could God kill everyone on earth in the Genesis flood? That seems so extreme!” or “How can God command Joshua to utterly destroy those Canaanites?”

        But God is holy, and His ways are perfectly just. What people often forget is that, as our Creator, He is in a category all by Himself.

        “The Beginning of Knowledge”

        As we grow in our understanding of God’s holiness, we begin to see things with a better perspective. When people say, “I would never do it that way!” I would agree and add, “That’s because you and I are not God. He alone is the holy and good Ruler of all.”

        As the Lord and King of this world, God has every right to judge sinful people who rebel against Him and blaspheme His Name. The real question the Bible pushes us to ask is not “How can God judge?” but “How can God be so incredibly merciful to those who persist in atrocious deeds against their fellow man and moral rebellion against His perfect will?” Solomon reminds us:

        “The fear of the Lord is the beginning of knowledge;
            fools despise wisdom and instruction.”         (Proverbs 1:7, ESV)

        Notice what this verse says. We can’t even begin to have a true knowledge of God, ourselves, and the world we inhabit until we develop a right fear of the Lord. Jesus reminded us that while we often fear corrupt men, we should be fearing the incorruptible God who can send people to an eternity in hell.

        And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell. (Matthew 10:28, ESV)

        When we lack a healthy fear of God as the all-powerful Judge that He is, we begin to think that we get to put God in the dock and accuse Him of wrong. And those who slander God tend to slander their fellow man who has been made in His image.

        The Lord says:

        “These things you have done, and I have been silent;
            you thought that         I was one like yourself.
        But now I rebuke you and lay the charge before you.
        Mark this, then, you who forget God,
            lest I tear you apart, and there be none to deliver!        ” (Psalm 50:21-22, ESV)

        When we have a low view of God, we will misinterpret His actions. If we want to honor God and be blessed by Him, we should consider that God blesses those who revere His Word.

        “But this is the one to whom I will look:
            he who is humble and contrite in spirit
            and trembles at my word.”         (Isaiah 66:2, ESV)

        Every time we open the Bible, we should ask God for a humble attitude that is ready to learn and an open heart ready to be transformed more and more into His likeness.

        Once we recognize where we have arrogantly flouted God’s Word (we all have), we need to come back to Him in humble repentance, falling on our knees as Simon Peter did before the Lord Jesus (Luke 5:8). When we do that, we get to experience His forgiving mercy and grace.

        “God opposes the proud but gives grace to the humble.” (1 Peter 5:5, ESV)

        I pray this encourages you. If you have any thoughts or questions about any of this, I would love to hear from you!

        [1] Also see Psalm 111:7-8; 119:89.

        [2] Proverbs 30:5; Psalm 12:6; 18:30; 2 Samuel 22:31.

        [3] 2 Peter 1:21.

        [4] https://bellatorchristi.com/2019/03/18/voltaires-prediction-home-and-the-bible-society-truth-or-myth/

        [5] Genesis 3:1

        Walk by the Spirit

        On By Jason SmithIn Devotional1 Comment

        Sin is always selfish. We may find ways to justify it, rationalize it, and make excuses for it. But in the end, sin is always about serving the self; it puts self in the place of God by determining what is good, right, and true. When we indulge in fleshly cravings, we are foolishly pretending God doesn’t notice or care. In those moments, we are practical atheists.

        “[The wicked] says to himself, ‘God will never notice; he covers his face and never sees’” (Psalm 10:11, NIV). The wicked do this because they lack a healthy and godly fear of the Lord. “The fear of the LORD is clean, enduring forever” (Psalm 19:9).

        On the other hand, those who desire to please the Lord have run the numbers and realized that eternity lasts a lot longer than this brief life, and that one day they will have to give an account of how they lived.

        The Christian trusts in Jesus for salvation, recognizing it is only God’s grace that can save his soul from destruction. But even the Christian will be called to give an account. This is why the ministry of the Holy Spirit is essential. He convicts us of sin, gives us a hunger for righteousness, and stirs us up with reminders that we were made for God, and we will spend eternity bathed in His awesome and holy presence.

        The follower of Jesus should never shrink back at the thought of meeting God face to face. In fact, it is the thought of that Day drawing ever nearer that motivates our life and witness.

        “Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him as he is. All who have this hope in him purify themselves, just as he is pure.” (1 John 3:2-3, NIV)

        In light of our soon encounter with Jesus Christ—when we peer into His holy and merciful eyes—how ought we to live? What should consume our thoughts? What should we be pursuing each day?

        Will we make our lives count?

        Sin is always selfish, because it ultimately is not concerned with how it hurts, devalues, and betrays others. This is why watching pornography is so destructive. It lacks all concern for the eternal welfare of those who are flaunting their naked bodies before a camera. It erodes all trust in your real relationships with others, because your view of others is inevitably warped. Pornography objectifies others and treats them as commodities rather than immortal beings who are destined for either Heaven or Hell. Most egregiously, it adopts a mindset that devalues God by ignoring His design for human sexuality and flourishing.

        Don’t play games with what you put before your eyes. Jesus said the eye is the lamp of the body, that letting darkness in through the eyes will fill your body with darkness. What passes through your eyes directly affects your mind, heart, and soul.

        “But I say, walk by the Spirit, and you will not gratify the desires of the flesh” (Galatians 5:16, ESV). If you have been caught in the spiraling trap of sexual sin, pornography, and adultery, your only hope is to come to Jesus Christ. Find new and abundant life in Him, be filled with His Holy Spirit, and as you do that, you will live in a new direction.

        What you most need is for the Holy Spirit to take the lead in your life. “If we live by the Spirit, let us also keep in step with the Spirit” (Galatians 5:23, ESV).

        We were made to love, not to sin. Whenever we shunt aside God’s Word and what He has called us to, we are acting in the flesh and resisting the work of the Holy Spirit. For a time, there may be the passing pleasure of sin, but in the end, it will gut you, leaving you spiritually empty and emotionally exhausted.

        Yielding to the Holy Spirit takes practice. It’s not something tried once and then forgotten. It’s a daily attitude and practice of yielding to His lead, humbly confessing your inability to have victory without His power, and committing to keep in step with the Spirit by God’s grace.

        And there is grace enough for you. Don’t imagine for one moment that there is no hope for you. God’s grace is deeper than the ocean, His Spirit more powerful than a whirlwind. None of us gets into Heaven on our own merits. None of us earns a right standing with God by our personal holiness or righteous deeds. We all enter the kingdom of God through humble trust and reliance on the completed work of Jesus Christ, when He was crucified in our place for the sins we committed.

        When we put our flesh on the cross with Jesus, we begin to have victory.

        “And those who belong to Christ Jesus have crucified the flesh with its passions and desires” (Galatians 5:24).

        Jesus didn’t stay dead. Because He left behind an empty tomb, we can leave behind our old, fleshly passions and desires.

        Those who claim God’s grace so that they can go back to sinning freely don’t realize that it is the grace of God which cleanses us from our sin so that we can belong to Jesus Christ. Carefully consider the implication of these words:

        “For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.” (Titus 2:11-14, ESV)

        This is the greatest news imaginable. The follower of Jesus has available to him the infinite power of a God who not only indwells him but is passionately committed to his holiness.

        Jesus didn’t die as a quick-fix for your guilt problem so that you can go back to your old lifestyle. He gave Himself for us to redeem us from all lawlessness so that we can now walk in the power of the Holy Spirit in newness of life. Don’t take this for granted. Don’t treat Jesus’ blood as something cheap.

        How do I know I’m walking by the Spirit? Compare your life to the fruit of the Spirit.

        “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.” (Galatians 5:22-23, ESV)

        Do you see these traits increasingly showing up in your life? Have others noticed a change in your character and habits? Are you being formed in the image of Christ? Are you hungering for more of this in your life?

        When we walk by the Spirit, we live a supernatural life of love. This is the kind of kingdom-oriented life every follower of Jesus is called to live. We are to open our hearts and minds to the Spirit’s leading, expecting Him to move into our innermost thoughts and cleanse us from that which dishonors and defiles.

        Make this bold prayer the heartbeat of your life:

        “Search me, O God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.” (Psalm 139:24, NIV)

        I pray this encourages you. If you have any thoughts or questions about any of this, I would love to hear from you!

        The Danger of Delayed Discipleship

        On By Jason SmithIn Devotional, Theology for Life1 Comment

        Throughout my life, I can think of several dates when the plans for my day were totally upended. The death of a relative. An unexpected phone call. 9/11. A co-worker tragedy. In most of these examples, when the plan for the day was totally canceled, someone died. Death has a way of intruding into our life, changing plans, and unexpectedly causing shock and grief.

        In ancient Israel—as is true for many Jewish people today—the first thing the faithful do is recite the Shema, the confession found in the Torah: “Hear, O Israel: The Lord our God, the Lord is one. You shall love the Lord your God with all your heart…” (Deuteronomy 6:4-5, ESV). The one exception that put all prayers on hold is when your parent died. In that case, burying your father or mother takes precedence over everything, out of reverence for the one who raised you.

        This helps us understand a passage in the Gospel of Matthew when a man pledges to follow Jesus after he first buries his father. We expect Jesus to say, “Of course, you must first give your father a proper burial. But then come follow Me!” Instead, Jesus gives this jarring response: “Follow Me, and leave the dead to bury the dead.”[1]

        For those who have derived their image of Jesus from the culture, this statement is always puzzling. They picture Jesus as a nice guy who walks around with a lamb on His shoulders and a nice smile, hugging everyone He meets simply because He is so full of niceness (trust me, that’s a word).

        Now, don’t get me wrong. Jesus was and is the most loving person to ever grace the planet. But quite often Jesus showed tough love—which is the kind of love that says things we don’t think we need to hear, but desperately do. In the words of 1 Corinthians 13:6, it’s a love that “rejoices in the truth.”

        Jesus didn’t always say what sounds “nice” and affirming, but He did always tell us what we need to hear. And in this instance, He was teaching about the danger of delayed discipleship. His point was that no matter what else we may think is urgent and essential, nothing can take priority over following Him. In light of the Bible’s strong emphasis on caring for one’s family, Jesus’ statement here is all the more surprising.

        Jesus knows that sometimes people will look for excuses for why they can’t follow Him today. Sometimes, people will use family as an excuse.

        To such people, Jesus says:

        “Anyone who loves their father or mother more than Me is not worthy of Me; anyone who loves their son or daughter more than Me is not worthy of Me.”[2]

        Stop and consider for a moment how insanely self-centered this would sound on the lips of anyone else. Do you still think Jesus was merely a good teacher of moral ideals?

        Offensive? Maybe. But necessary for each of us to hear.

        At another time, Jesus gave a parable (which is a story meant to illustrate the kingdom of God) about a man who decided to host a great banquet at his house. He sent out invitations to all his close family and friends. “But they all alike began to make excuses.”[3]

        Some claimed they were too busy. They had purchased fields or oxen that demanded their care and attention. Another said, “I have married a wife, and therefore I cannot come.”[4] Each person seemed to have a good and reasonable excuse. It’s not as though they were all at home playing video games or binge watching Netflix. But they were excuses nonetheless.

        Jesus said the master of the house became angry when people rejected his generous offer. After all, he was providing a sumptuous feast, free of charge. Because those who were supposedly closest to him rejected his offer, the master sent his servant to go and “bring in the poor and crippled and blind and lame.”[5] After all, those who had less in life would recognize the generosity of this invitation.

        After his dining hall is filled with everyone from “the highways and hedges” far and wide, the great banquet can finally begin. Then, somewhat disdainfully, the master of the house says of those who turned down his invitation, “I tell you, not one of those who were invited will get a taste of my banquet.”[6]

        The message is pretty clear. Those who put off Jesus and His invitation into life in the kingdom of God are missing out on the joy He is offering.

        To say it again: Nothing is more urgent or important in your life right now than discipleship to Jesus.

        We might imagine that while we can’t follow Jesus today, we will certainly square things up with Him later. We might even think it’s better to live for ourselves today so that we will better appreciate grace later. But here’s where people need to take care. Sin has a way of hardening the heart that puts Jesus off. How do you know you aren’t hardening your heart against Jesus today? If you don’t have time for Jesus today, what makes you think you will suddenly have time later in life?

        The spiritual sage J. C. Ryle offered this warning:

        “Habits of good or evil are daily strengthening in your heart. Every day you are either getting nearer to God, or further off. Every year that you continue unrepentant, the wall of division between you and heaven becomes higher and thicker, and the gulf to be crossed deeper and broader. Oh, dread the hardening effect of constant lingering sin! Now is the accepted time. See that your decision not be put off until the winter of your days.”[7]

        In reality, no matter what excuse we might come up with for why we are delaying discipleship to Jesus, that very excuse might be the roadblock that keeps us from ever coming to the party. Beware of excuses in your own heart. Take warning from Jesus’ parable. What a tragedy it would be to miss out on the very thing that gives our lives meaning not only for this life, but for all eternity.

        In the words of Jesus, “What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?”[8]

        If you have any questions about any of this, I would love to hear from you!

        [1] Matthew 8:22, ESV

        [2] Matthew 10:37, ESV

        [3] Luke 14:18, ESV

        [4] V. 20

        [5] V. 21

        [6] V. 24

        [7] J. C. Ryle, Thoughts for Young Men, 16.

        [8] Matthew 16:26, ESV

        Speaking the Truth in Love about Abortion

        On By Jason SmithIn Devotional, Theology for Life, Why I Believe3 Comments 
        “Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ.” (Ephesians 4:15, NIV)

        It’s not easy to talk about abortion. In our culture, merely expressing pro-life convictions can earn you the label “bigot,” “misogynist,” or “ignorant.” When I joined some college students for a prayer vigil outside a Planned Parenthood in Salem, Oregon, several years ago, one middle-aged woman pulled her car over just so she could scream, “How can you be so stupid and hateful!” Ironically, the only one showing hostility was her.

        Thankfully, no one in our group responded in kind. Instead, the young woman next to me said, “We love you! We don’t hate you!” Still livid, the woman got back in her car and sped away. After she left, a middle-aged Christian woman participating in the prayer vigil turned to me and said, “That makes me sad.” She said it sincerely, without a hint of contempt. “I used to think like her. I had an abortion a long time ago, and the only reason I’m here today is because of Jesus.”

        This dear woman was not there to express hatred and condemnation. She wanted to express the love of Jesus to the women pulling into the parking lot about to make an immensely important decision. She wasn’t there to name-call or retaliate with anger. But the one thing she couldn’t do was remain silent. Even by telling me her story, she was speaking the truth in love.

        We Bear a Message of Life

        My pro-life convictions rest on the basic recognition that every human life is a gift from God. Each one of us came into existence at a specific point in time in our mother’s womb. Scientists have learned that at the moment of conception, there is a flash of light in the womb.[1] Human beings have only recently discovered this, but our Creator has seen every time one of His image bearers came to life.

        Take God and His Word out of the equation, and I really don’t have much to say on the issue. And I definitely wouldn’t be able to say anything in love. If you leave God and His gospel out of the conversation, someone can always make some kind of utilitarian argument for why abortion is a good idea in certain cases. It is because of the gospel of Jesus Christ, first and foremost, that Christians are called to speak the truth in love regarding the sanctity of every human life. It makes no sense to claim to follow the One who is Life and not be pro-life.

        Many people, including pastors, would love to leave the topic of abortion alone. They point out that any time the word “abortion” is mentioned, sparks fly, and emotions run hot. In the minds of many Christians, we should just vote accordingly and otherwise avoid the subject altogether. But the gospel of Jesus Christ is a message of life, hope, and forgiveness. If we cannot speak about the hundreds of thousands of human lives taken every year by abortion,[2] then either our gospel is impotent (Paul calls the gospel “the power of God for salvation to everyone who believes,” Romans 1:16) or our belief in the gospel is.

        If you are a Christian tempted to think that there is no real value in speaking the truth in love about abortion, I want to challenge your thinking. I say that not because I enjoy walking into a hornet’s nest, but simply because God calls us to represent Jesus, no matter what the circumstance.

        In Scripture, there is the repeated theme that those who belong to God must speak up for those who cannot speak for themselves. The Jewish Queen Esther even risked her own life by speaking up for her own people when their lives were in danger of being snuffed out.

        Speak up for those who cannot speak for themselves,
            for the rights of all who are destitute.
        Speak up and judge fairly;
            defend the rights of the poor and needy. (Proverbs 31:8-9, NIV)

        Who is more needy and vulnerable than the baby in her mother’s womb? Like Esther, we must accept the risk and speak up for those whose right to life is being trampled.

        On the other hand, you may be a passionate pro-life advocate ready to defend the cause at the drop of a hat, but your tone tends to be derogatory, inflammatory, and harsh. In that case, I don’t want to quench your passion, but I do want to urge you to temper your language with gentleness and love. Jesus urged us to love God with all our heart, soul, mind, and strength and to love our neighbor as ourselves. When you love God rightly, you will love your neighbor well. Scripture calls us to speak the truth about the crucial issues of life—even if they are controversial—but to do so out of love for others.

        “A Patient Is a Person, No Matter How Small”

        Dr. Bill Lile is a pro-life doctor who models speaking the truth with love and grace powerfully.[3] Borrowing from Dr. Seuss’s Horton Hears a Who, Dr. Lile’s trademark statement is, “A patient is a person, no matter how small. And patients have rights.”

        I first heard Dr. Lile speak at the Options Pregnancy Resource Centers annual banquet in 2022. I was impressed with the way he confidently, yet graciously, shared some encouraging news about advances in fetal surgery. He even described an open-heart surgery at Cleveland Clinic for a baby at 27 weeks gestation. The surgeon successfully removed a teratoma—a rare type of tumor—that was on her heart. He pointed out that during the surgery both mom and baby needed their own anesthesiologist. He then showed a digital illustration of how this astonishing surgery took place.[4]

        Dr. Lile told the captive audience, “If you can do open-heart surgery and have a separate pediatric anesthesiologist for the baby in the womb, is that a patient? Yeah, a patient is a person, no matter how small. And patients have rights.”

        As an obstetrician who has even delivered quadruplets, Dr. Lile could speak with clarity and confidence about the humanity of the preborn baby. But he did so with kindness and humility, rather than sounding like someone with an axe to grind. Most importantly, he connected the issue of saving preborn babies to the message of ultimate salvation and forgiveness found in Christ.

        Fear of Man Is a Snare

        As Christians, we need to know how to address abortion because, whether we like it or not, it exists as a real issue that people in America face every day. We need to face it squarely, guided by the lens of Scripture and the character of Christ. Yes, we need to be careful how we speak about sensitive topics, and we need to be sure we are listening well to those that are hurting. But this doesn’t mean we need to permanently zip our lips.

        Too often, I think Christians have avoided talking about abortion out of fear of being labeled “judgmental” or “too political.” It’s in those times of fear that we should recall what Jesus said:

        “And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.”  (Matthew 10:28, ESV)

        In the same way, do not fear those who try to kill your reputation or unfairly criticize you. Don’t fear those whose opinions will evaporate on the day of judgment. Fear the One whose opinion eternally matters. “The fear of man is a snare,” the Bible reminds us (Proverbs 29:25). May you and I avoid this snare!

        At the same time, in principle, we should not relish controversy. In fact, if you love to just stir the pot whenever you get the chance, that’s not a great sign. There is a kind of fleshly craving to say things that will upset others. But we are called to be ambassadors for Christ and speak about real issues of life that confront us.

        Dietrich Bonhoeffer was a Lutheran pastor who stood up to Hitler and the Third Reich. He spoke out against their horrible treatment of Jews. Nazi ideology held that the Jewish people were subhuman. At the time, Bonhoeffer was warned by many of his fellow pastors to keep silent about what the Nazis were doing if he wanted to avoid trouble. Bonhoeffer responded, “Silence in the face of evil is itself evil: God will not hold us guiltless. Not to speak is to speak. Not to act is to act.” In other words, there is no neutral approach when innocent lives are being taken. To be cowed into silence was to swear loyalty to Hitler. And that was something Bonhoeffer could not do.

        God has given Christians guidance on how we are to live and speak in a world where lies and deception meet us at every turn.

        “Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ.” (Ephesians 4:15, NIV)

        Christians are followers of the risen King, and we have been appointed to speak the truth about His kingdom in love. Notice the conjunction here. We’re not merely to smash people with the hammer of truth and let God clean up the mess. We are to speak the truth in love.

        Balance Grace and Truth

        It’s not easy to balance truth and love. Early on in our dating relationship, my wife Whitney took me horseback riding. If you have ever ridden a horse, you know how important balance is. If you start to fall one way, you can’t overcompensate, or you’ll fall off the other side!

        In a similar way, it’s very challenging, but we must try to balance truth and love. This is how the church grows into maturity. We build one another up with love and truth. Christians have often fallen off the horse on one side or the other, but we need both!

        When we communicate truth to a lost world, we need to be careful that we are speaking from a place of love and understanding. It does no good to interrupt, tear down, and scream. We already have enough of that today.

        Engage with Questions

        That means we need to listen well to those with whom we strongly disagree. James 1:19-20 says, “Everyone should be quick to listen, slow to speak and slow to become angry, because human anger does not produce the righteousness that God desires.”

        This is why perhaps the most effective way to begin a productive conversation with someone in favor of abortion is to pose some important questions. Ask them with the goal of understanding them, not so that you can pummel them or make them look foolish. The goal should be helping them see the error in their thinking with a spirit of gentleness.

        Christian apologist Scott Klusendorf suggests the following questions when you are engaged in an abortion conversation:

        “Do you believe that every innocent human life should be protected?”

        “What is the unborn (preborn)?”

        “What is your understanding of what happens in an abortion?”

        “What’s wrong with a law that says you can’t kill innocent human beings and, if you do, there will be consequences?”

        “Why is it legally okay for Laci Peterson to kill her unborn child, but if Scott does it, he’s convicted of murder?”

        “When you say the Bible is silent, do you mean the word abortion is never mentioned or that we can’t draw any inferences from what’s taught there?”

        If someone was to say, “The unborn are human, but they are not persons” some follow-up questions might include:

        “What’s the difference? Do you mean there’s a group of humans whom we can set aside to be killed while others can’t be?”

        “Have you considered what your view does to the concept of human equality?”

        Become a student of the other side. Seek to understand them. Ask questions with gentleness and grace, always aspiring to leave the impression that Christ is loving this person through you. You don’t want to beat anyone up, but you do want to bring light into clouded thinking and help people see the truth of what is at stake.

        But don’t be cowed into silence. Speak the truth in love as a faithful ambassador of our Lord.

        Have thoughts on this post? Feel free to comment below!

        *If you are interested, I encourage you to check out Options Pregnancy Resource Centers in Albany, OR at their website here: https://www.optionsprcfamily.org/ You can find out how to support this important organization and hear testimonies of women who found love and support when they walked through their doors.

        [1] https://www.sciencealert.com/scientists-just-captured-the-actual-flash-of-light-that-sparks-when-sperm-meets-an-egg

        [2] According to the Guttmacher Institute, there were 930,160 abortions in the US alone in 2020. See: https://www.pewresearch.org/short-reads/2023/01/11/what-the-data-says-about-abortion-in-the-u-s-2/

        [3] You can learn more about Dr. Lile’s ministry at his website: https://www.prolifedoc.org/

        [4] I strongly encourage you watch the video here where the details for the surgery are given: https://www.youtube.com/watch?v=y5UAOI5M4ow

        Answering a Muslim’s Challenge to Jesus

        On By Jason SmithIn Why I Believe1 Comment
        Joram van Klaveren, author of Apostate

        A Muslim friend of mind recently recommended I read the 2019 book Apostate: From Christianity to Islam in times of secularization and terror, written by the recently converted Muslim, Joram van Klaveren. The well-written book describes van Klaveren’s journey from Dutch Reformed Protestantism to Islam, from Christian to Muslim.

        While there is much to agree with, my conclusion after reading the book is that van Klaveren has abandoned a Christianity that he never fully embraced. I mean that respectfully. Throughout the book, van Klaveren admits that he’s always had intellectual struggles with concepts like the Trinity, the dual natures of Christ, and the idea that divine forgiveness requires a blood sacrifice.

        I love Muslims, so I wanted to read this book to better understand some of their objections. At the heart of the disagreement between Christians and Muslims is Jesus Himself—His person and work. My great desire is to see my Muslim friends come to know Jesus personally as their Lord and Savior.

        But when I share the gospel of a crucified and risen Jesus, a dilemma immediately presents itself. The Quran—the text all Muslims believe is the revealed word of Allah (God)—declares that Jesus (Isa) never even died on a cross (Surah 4:157). Muslims revere Jesus as a prophet, but not the eternal Son of God. The Quran clearly states, “The Messiah son of Mary was no other than a messenger before whom similar messengers passed away, and his mother was a saintly woman” (5:75).[1]

        Jesus: Prophet of Allah or Son of God?

        In Apostate, van Klaveren lays out some of the nagging issues he had with Christian theology for many years, which eventually led him to outright reject the faith and convert to Islam. His biggest struggle is with the deity of Christ. He quotes Colossians 1 as saying Christ is “the firstborn of every creature” (Colossians 1:15, KJV). And then asks, “If Christ is created, has there then existed a time before he was created? God, however, is eternal.”[2]

        Here, van Klaveren seems to have a misunderstanding about the incarnation of Christ. Christians have never believed that Christ is created. The New Testament repeatedly teaches that Christ is the Creator of all things. In fact, van Klaveren fails to quote the very next verse, which says that Christ is the Creator of all things (v. 16). I’ll quote the passage in context in the English Standard Version (ESV):[3]

        “He [Christ] is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together.” (Colossians 1:15-17, ESV)

        His confusion seems to be rooted in his understanding of the King James translation of verse 15, which says, “He is the firstborn of every creature.”

        Van Klaveren seems to think that “firstborn” indicates “first created.” But the Greek word prototokos (firstborn) does not mean “first created” one. We have to ask what Paul the Jew meant when he first wrote this. When we turn to the Old Testament, we find that “firstborn” certainly can mean simply “first one in birthing order.” But there is also a well-developed understanding of the “firstborn” as the one with a special status before God. For example, Moses tells Pharaoh, “Thus says the Lord, Israel is my firstborn son” (Exodus 4:22).

        We also see the term taking on messianic significance when God speaks of David, who was a prototype of the Messiah. God says of David: “And I will appoint him to be my firstborn, the most exalted of the kings of the earth” (Psalm 89:27, ESV). All this rich background to the term firstborn seems utterly lost on van Klaveren. Ironically, the very term Paul uses to emphasize Christ’s exalted status as Lord, he takes to mean “less than God.”

        I can understand why van Klaveren would have questions about why Paul would call Jesus “the firstborn of creation.” But even without the Old Testament background on the term, if he simply read the passage in context, he would see that Paul is repeatedly emphasizing Jesus’s deity throughout. Christ created all things (v. 16). All things were created for Christ (v. 16). Christ is before all things, and He holds all things together (v. 17). In everything, Christ is to be preeminent (v. 18). In Christ, all the fullness of God dwells bodily (v. 19; 2:9). There’s really no escaping what Paul intended to teach: Jesus is the Creator God in human flesh.

        Did Jesus Deny that He is Divine?

        Rather than questioning the Bible’s accuracy, van Klaveren is convinced that the biblical Jesus denied He is God. He approvingly quotes Abdal Hakim Murad:

        “In the Bible, Jesus sometimes appears explicitly to deny that he is Divine. Texts include, ‘Why do you call me good? No one is good but God alone’ (Mark 10:18), and ‘The son can do nothing of his own accord, but only what he sees the Father doing’ (John 5:19).”[4]

        Again, context is crucial to our understanding of what Jesus intended to convey. As we will see below, there are countless times that Jesus did affirm His own eternally divine nature. First, let’s consider the Mark 10 passage.

        In context, Jesus is responding to a young rich ruler, who has just said, “Good Teacher, what must I do to inherit eternal life?” (Mark 10:17, ESV). Jesus responds with a question of His own, which He often did as a way of leading people to the truth. “Why do you call Me good? No one is good except God alone” (v. 18). Notice that Jesus does not explicitly deny that He is God. He asks a question that corresponds to the man’s starting assumptions.

        Jesus is leading this self-righteous young man to reevaluate his concept of goodness. Believing Jesus to be a wise teacher, the man is happy to consider Jesus “good.” He probably was willing to call many rabbis “Good Teacher.” He also considers himself good, asserting he has not broken any of the commandments since childhood (v. 20). But Jesus can see through his self-confident exterior. In reality, this young man worships money, not God. That is why Jesus calls him to sell all his possessions and give to the poor before following Him. The man is hoping to add Jesus to his wealth rather than come to Jesus as Lord and Savior. He is not yet recognizing his desperate position as a sinner accountable to a perfectly good God.

        The other passage mentioned, John 5:19, does not deny Christ’s deity either. In fact, in this very passage Jesus clearly expresses His deity. Interestingly, Murad does not quote the whole verse, which reads:

        Jesus gave them this answer: “Very truly I tell you, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does.” (John 5:19, NIV)

        When Jesus says, “the Son can do nothing by himself,” He is speaking about His obedience to the Father. According to the Bible, the plan of redemption originated in the Father, who sent the Son into the world to accomplish redemption. The Son, who is coequal and coeternal with God, is nevertheless functionally subordinate to the Father. That’s why Jesus frequently says He can do nothing apart from the Father’s will (e.g. John 6:38). This is a statement about their difference in roles, not difference in nature.

        Murad cuts off Jesus’s statement that “whatever the Father does the Son also does” (v. 19). How could someone less than God be said to do whatever God does? In Apostate, van Klaveren argues that when Jesus is called “the son of God,” in the Jewish context that term didn’t suggest that He was literally divine, “but rather refers to an exalted status because of his exceptionality.”[5] But that’s only partially true. When Jesus spoke of God as “My Father” and Himself as “the Son,” He clearly taught His equality with God.

        In the immediately preceding verses, we are told:

        In his defense Jesus said to them, “My Father is always at his work to this very day, and I too am working.” For this reason they tried all the more to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God. (John 5:17-18, ESV)

        A little understanding of context goes a long way in clarifying many of Jesus’s statements. The Bible teaches that, as a man, the sinless Jesus was subject to many limitations such as being hungry, tired, thirsty, had to learn and grow, and was even subject to temptation. But that is with respect to Christ’s human nature. As God, Jesus could also make statements no mere man could make:

        “For as the Father raises the dead and gives them life, so also the Son gives life to whom he will. For the Father judges no one, but has given all judgment to the Son, that all may honor the Son, just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him.” (John 5:21-23)
        “You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, yet you refuse to come to me that you may have life.” (John 5:39-40)
        “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.” (John 6:35)

        In terms of roles, the Father has the highest authority. That’s why Jesus can say, “I do not speak on my own authority” (John 14:10) and “the Father is greater than I” (v. 28). But at other times, Jesus speaks to their shared divine nature, such as when Jesus says, “Whoever has seen me has seen the Father” (v. 9) and “Believe me that I am in the Father and the Father is in Me” (v. 11).

        Furthermore, we cannot overlook all the times that Jesus received worship. In Scripture, godly men and angels always refuse to be worshiped (see Acts 10:26; 14:12-15; Revelation 19:10; 22:9), and wicked men like Herod seek to be worshiped as a god (Acts 12:21-23). So, how could Jesus be merely a man—especially a godly man—since He always welcomes worship?

        And those in the boat worshiped him, saying, “Truly you are the Son of God.” (Matthew 14:33, ESV; cf. Matthew 28:9)
        Thomas said to him, “My Lord and my God!” Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.” (John 20:28-29, ESV)

        Is the Trinity a Late Invention?

        Van Klaveren’s other main objection to Christianity seems to be that the doctrine of the Trinity is a confusing mystery and “intellectual impediment.” This is a common view among Muslims I have interacted with on college campuses. The Trinity is viewed as an obscure or nonsensical belief that was added into the Bible many years later.

        Van Klaveren states that “the most evident Trinitarian reference” is 1 John 5:7-8, but this is a later addition to the original manuscripts. I found it interesting that van Klaveren, a self-proclaimed former Christian, would say this, because while it remains a common argument Muslim apologists make, it’s also a very outdated and unconvincing argument. Here’s what I mean. He is referring to the King James Version, which renders the verses:

        “For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. And there are three that bear witness in earth, the spirit, and the water, and the blood: and these three agree in one.” (1 John 5:7-8, KJV)

        Certainly, van Klaveren is right that the earliest manuscripts we have do not include “in heaven, the Father, the Word, and the Holy Ghost: and these three are one,” but instead only include “the Spirit, the water and the blood” as the three giving testimony. But nearly all our modern translations reflect what we find in the earliest and most reliable manuscripts. Furthermore, I don’t know of any Christian scholar who would appeal to 1 John 5:7-8 to make a case for the Trinity.

        For example, in his 200-page book defending the Trinity, Christian apologist James White never even mentions 1 John 5:7-8.[6] Why? Because the New Testament as a whole is thoroughly Trinitarian. In other words, so many statements made by Jesus and the New Testament authors cannot be rightly understood apart from the doctrine of the Trinity. While the word “Trinity” is never found in the New Testament, the concept clearly is. The following facts can be gathered from a careful reading of the New Testament:

        1. There is only one God (John 17:3; 1 Corinthians 8:6; 1 Timothy 2:5).
        2. God exists as three divine persons who share the same eternal divine nature (John 10:30; 14:9): the Father is God (1 Corinthians 8:6), the Son is God (John 1:1), and the Holy Spirit is God (Acts 5:3-4).
        3. The Father is a distinct person from the Son (John 16:9), and both are distinct persons from the Holy Spirit (John 15:26).

        When you put all three together, what do you get? There is one God who has eternally existed as three distinct, coequal, and coeternal persons. That is the definition of the Trinity. So, to say that the best reference to the Trinity is also a late addition to the Bible is misrepresenting the facts, and it fails to interact with the multitude of passages that so clearly teach God’s triune nature.

        Truly Man, Truly God

        The late Christian apologist, Nabeel Qureshi, has said that when he was a Muslim, he was taught that the Trinity was nothing but “veiled polytheism.”[7] But if you actually follow the history of how the Christian church came to understand God as Trinity, it’s clear that they were simply working out the implications of New Testament teaching. It should be added that from the earliest records outside the New Testament, the Christian church has always affirmed Jesus’s deity.

        Writing around AD 107-110 (about 460 years before Muhammad was born), Ignatius wrote, “God appeared in human form to bring the newness of eternal life.”[8] This was long before the Arian controversy was settled at the Council of Nicaea in AD 325. In AD 180, Irenaeus similarly affirmed that Jesus was “truly man” and “truly God.”[9]

        While van Klaveren is right in one sense that the Trinity is a deep mystery we cannot fully grasp, that is not an argument against its veracity. After all, we are talking about the nature of the infinite Being. If God has revealed Himself as triune, who am I to say I won’t accept it simply because I cannot rationally comprehend it? We finite creatures are in no position to tell God what He can or cannot be like. Ultimately, only the Holy Spirit can reveal these truths to our hearts. As Paul wrote, “And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual” (1 Corinthians 2:13, ESV).

        The overwhelming testimony of the New Testament is that Jesus is the divine Messiah and Lord of the world. John could not have been clearer when he wrote:

        “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made... And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.” (John 1:1-3, 14, ESV)

        Have thoughts on this post? Feel free to comment below!

        [1] There are times when the Quran seems to misunderstand what Christians believe about the Trinity. In one passage, Allah asks, “O Jesus son of Mary! Did you say to people: ‘Take me and my mother for two gods besides Allah?’” (5:116). The Trinity that is refuted here includes Jesus, Mary, and Allah, and is a polytheistic group of three gods (“two gods besides Allah”). But this is not what Christians have historically taught about the Trinity.

        [2] Joram van Klaveren, Apostate: From Christianity to Islam in times of secularization and terror (2019).

        [3] I believe the ESV is a more accurate translation than the KJV for two important reasons: 1) It depends on the earliest and most reliable NT manuscripts, which were not available during the first publication of the KJV. 2) It uses language that strikes a balance of matching original word choice in Koine Greek with comprehensibility in modern English.

        [4] Murad, 2013, quoted in van Klaveren, Apostate, 43.

        [5] Van Klaveren, Apostate, 45.

        [6] James R. White, The Forgotten Trinity (1998).

        [7] “Nabeel Qureshi explaining the Trinity.” https://www.youtube.com/watch?v=4zc9ee08JeM Accessed on May 29, 2023.

        [8] Ignatius, Letter to the Ephesians, 19, quoted in Allison, Historical Theology.

        [9] Irenaeus, Against Heresies, 4.6.7, in ANF, 1:469.

        Photo from cover of Apostate by Imam Malik Islamic Centre, Leiden

        Is Christianity a Force for Good or Evil?

        On By Jason SmithIn Theology for Life, Why I Believe2 Comments 
        “You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” (Matthew 5:14-16, ESV)

        In 1971, the popular Beatles singer, John Lennon, sang of a dream he had where no religion existed in the world. In that dream, not only was there no such thing as religion, but also no heaven or “hell below us,” and “above us only sky.” Such a world, he sang, would bring about world peace and unity since there’d no longer be anything worth killing or dying for.

        Many today hold on to Lennon’s dream. In 2020, when most of the world was in isolation during the COVID-19 outbreak, Lennon’s song “Imagine” was sung by 25 celebrities in a compilation video posted on YouTube. Many still believe that a world without religion would be preferable. More specifically, many people have thought it better if Christianity didn’t exist in the world.

        The so-called New Atheists, such as Richard Dawkins and the late Christopher Hitchens, have argued vociferously in their books The God Delusion and God Is Not Great that “religion poisons everything.”

        However, only 8 years before Lennon recorded that song, another dream was expressed across the pond by Martin Luther King, Jr. In that dream, he imagined that one day “little black boys and black girls [would] be able to join hands with little white boys and white girls as sisters and brothers.” The irony is that while Lennon’s dream envisioned a world where there was no Christianity, King’s dream was firmly rooted in biblical Christianity. His iconic speech appealed to his Christian faith, which holds that every person was made in God’s image and has sacred value in God’s sight. King even deliberately quoted Scripture like Isaiah 40 to make his point.

        “I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.”

        After quoting this passage, King declared, “This is our hope. This is the faith that I go back to the South with… With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.”

        So which worldview is right? Is religion—and more importantly—is Christianity a force for good or evil in the world today?

        Is Christianity Headed for Extinction?

        In a 2016 survey, 30.9 percent of freshman college students claimed no religious affiliation, which is a 10 percent rise since 2006. Many have noticed this growing trend to be non-religious and have predicted that Christianity and the other religions are destined for extinction. This has been called the secularization hypothesis, because it predicts that religion will be pushed more and more to the fringe as secular values advance.

        But is this true? Actually, no. In contrast to the thinking of many academics, the reality is that Christianity has never had a wider reach. Right now, Christianity is the largest belief system in the world, with 31.5% percent of the world’s population identifying as Christian. While it’s true that those identifying as religious in Europe and North America has declined in recent years, on the global scale, Christianity is growing stronger than ever.

        Many sociologists have been forced to admit that the whole secularization hypothesis has been totally debunked. Robust Christianity is globally on the rise, and the trend is actually toward a more religious rather than secular world.

        Biblical Christians would expect nothing less. Not only did Jesus promise that His gospel would be proclaimed to all nations (Matthew 24:14; Mark 13:10), but He also promised that the church He built will prevail “and the gates of Hades will not overcome it” (Matthew 16:18, NIV).

        But the question remains: Is Christianity a force for good or evil in the world? After all, just because something is believed by many doesn’t make it true (also, many who claim to be Christian don’t follow Jesus’s teachings).

        Joy in Knowing Jesus

        A 2016 article in USA Today was entitled “Religion May Be a Miracle Drug.” The authors begin by asking, “If one could conceive of a single elixir to improve the physical and mental health of millions of Americans—at no personal cost—what value would our society place on it?”[1]

        They go on to lay out all the correlations between mental and physical health benefits and consistent religious participation. According to their research, Americans who are actively involved in a local church tend to be more optimistic, have lower rates of depression, are less likely to commit suicide, have greater purpose in life, are less likely to divorce, and even tend to live longer! There is also good research showing that those who live out a robust Christianity—including having a regular prayer life, active Bible reading, consistent church attendance, and meeting the needs of others in the community—tend to be happier in life.

        In fact, in his book The Happiness Hypothesis, even atheist social psychologist, Jonathan Haidt, makes the case that devout Christians tend to be happier than secular atheists like himself!

        He writes: “Surveys have long shown that religious believers in the United States are happier, healthier, longer-lived, and more generous to charity and to each other than are secular people… Religious believers give more money than secular folk to secular charities, and to their neighbors. They give more of their time, too, and of their blood.”[2]

        Obviously, sociological research isn’t the ultimate reason to surrender your life to Christ. We are to surrender to Christ because He is the “King of kings and Lord of lords” (1 Timothy 6:15). But it’s worth noting that objective research done by secular scholars inadvertently agrees that there really is joy that comes from knowing Jesus. Non-religious scholars like Haidt have begun to realize there really is something to what Paul taught: “Rejoice in the Lord always; again, I will say, rejoice” (Philippians 4:4).

        The truth is that when the Bible is taken seriously and faith in Christ is lived out, there is a positive impact—both personally and in society. Christians first started universities to educate the mind, launched hospitals to care for the sick, and built orphanages to house those whom the world had rejected as a lost cause.

        It is because of their Christian faith that William Wilberforce worked to abolish slavery in England, Dietrich Bonhoeffer spoke out against the Nazis, and Martin Luther King marched for the civil rights of black Americans. Today, many speak out boldly for the life of the unborn, largely due to their faith in Christ.

        From Atheism to Jesus

        This happened for Dr. Sarah Irving-Stonebraker. Sarah was an atheist, known by her friends at Cambridge for being “politely hostile” to Christianity. She passionately believed that one should defend the human rights for the hurting and underprivileged. But something happened while she attended a series of lectures given by the well-known atheist, Peter Singer, who was trying to make the case for human rights from an atheistic worldview.

        As Sarah listened, it slowly dawned on her that despite Singer’s best attempts to prove otherwise, the godless worldview of the atheist gave no explanation for why humans should have any rights at all. If we are nothing more than a bunch of organized cells in a mindless universe, how could anyone really speak of human rights at all? She later met a group of Christian students whose lives were deeply shaped by Jesus. They were a joy-filled community that lived out their faith “feeding the homeless, running community centres, and housing and advocating for migrant farm laborers.”[3]

        As Sarah considered this issue, she realized that it was none other than the biblical worldview—which she had rejected as a teenager—that made the best sense of humans having value and therefore, having rights worth defending. A human being, she realized, whether born or unborn, is not just another organism to be disposed of, like a worm or a beetle, but had intrinsic value because he or she had been made in God’s image, and thus was a neighbor deserving her love. Sarah gave her life to Jesus and today she fights for the rights of the underprivileged from the solid standing of a biblical worldview.

        This is just one of countless examples of how the light of God’s truth can pierce through the darkness of this fallen world and bring about the dramatic transformation of a single individual.

        I began by asking whether Christianity is a force for good in the world today. Consider that Christianity alone—of all the world’s religions—not only offers a reasonable explanation for why human beings have value in God’s sight, but that it also declares the truth that everlasting life is found in knowing this great God. Christ-centered Christianity is without question the greatest force for good this world has ever seen, because it alone points to the free offer of eternal life found in Jesus Christ (Romans 6:23).

        But this is only the case as Christians have held tightly to the Word that their Lord gave them. When Christians have conformed to the world around them and lost touch with the biblical worldview, they have ceased being a force for good, because they no longer have brought hope to the world. And I think we can all agree that this world desperately needs hope.

        Because Jesus is the ultimate Light of the world, His followers are called to be lights shining in the world (Matthew 5:14-16).

        Consider what this means for you personally. In what areas of life is it hardest to bring the light of Christ? In whatever area that may be—at home, in the workplace, with family—ask God for courage to hold fast to the Word of life in this dark world.

        Have thoughts on this post? Feel free to comment below!

        [1] Tyler VanderWeele and John Siniff, “Religion May Be a Miracle Drug,” USA Today, October 28, 2016, https://www.usatoday.com/story/opinion/2016/10/28/religion-church-attendance-mortality-column/92676964/

        [2] Jonathan Haidt, “Moral Psychology and the Misunderstanding of Religion,” Edge, September 21, 2007, https://www.edge.org/conversation/jonathan_haidt-moral-psychology-and-the-misunderstanding-of-religion.

        [3] https://believersportal.com/former-atheist-prof-sarah-irving-stonebraker-shares-incredible-story-of-conversion-to-christianity/ Accessed on May 3, 2023.