Turn Your “Who Am I?” into “Here I Am.”

On February 25, 2020March 22, 2020 By Jason SmithIn DevotionalLeave a comment

By Jason Smith

Fear is a poison that paralyzes us. It locks us in a prison of our own making. It holds us back from walking forward in love. Fear stifles our courage and whispers the lie that we don’t have what it takes to walk in obedience to the Lord.

We’ve all had times where we are plagued by self-doubt. We can sense God calling us into something that terrifies us, and our gut-level response is to shrink back in horror. We think, “What? Little old me? I can’t possibly do that.” Or maybe it’s more like, “Big fat sinner me? I’m not worthy of doing that.” Nevertheless, God wants us to realize His plan for our lives is bigger than we ever dared to dream.

Too often — I can see this in myself — we know God wants us to follow through on something, and the reason we haven’t yet is actually very simple: fear. Fear of failure. Fear of exposure. Fear of losing a friendship. Fear of looking foolish. Fear of falling on our face and never wanting to take a risk again.

Here’s what I think can happen sometimes. We tell ourselves we have good reasons not to walk forward in obedience. We rationalize. We experience the sudden onset of analysis paralysis, thinking, There must be some mistake. With all my faults, flaws, and foibles, I don’t see this working out. I’m not the right person for the job. As if, somehow, the almighty, all-wise, and all-sufficient God of creation might be mistaken when He calls us to do something. All the stars and galaxies in the night sky follow their orbital path with precision, seamlessly bending to their Maker’s will. But, strangely, His own children won’t budge. We might even label it humility. But in reality, it’s doubting — or, perhaps, ignoring — God’s promises.

Get this picture in your mind. An 80-year-old Middle Eastern shepherd wanders through the craggy rocks of the Sinai Wilderness. After spending decades out in this wasteland, the blazing hot sun has left His face creased with deep wrinkles. He raises a rough brown hand to shade his eyes as he peers up at the towering mountain before him. He notices a strange orange glow emitting near the top. His brow furrows, and he scratches his wiry gray beard. What is that, a fire?

The desert wind howls as he nears the mysterious orange glow. Then he sees it: a desert brush fire is just taking off… or so he thinks. On further examination, he sees the flames are engulfing only one shrub, and, strangely, that shrub is not burning up. His body tremors as his eyes lock on the eerie spectacle.

What happened next? “When the LORD saw that he turned aside to see, God called to him out of the bush” (Exodus 3:3). At this point, the old shepherd is just showing curiosity, but that’s all God needed. Sometimes we just need to do some investigating. We need to show an openness to what God might have for us. As we do that, there’s no telling how our lives might be transformed.

To the shepherd’s astonishment, a voice bellowed from the shrubbery: “Moses, Moses!” You know God is trying to get your attention when He calls your name twice. I imagine Moses’s voice cracking: “Here I am.” His next thought was probably: Wait… I’m talking to a bush! How long have I been out in this heat?

After telling Moses to remove his sandals in His presence, the deep, thunderous yet mellifluous voice continued, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob” (v. 6). On hearing this, Moses shielded his eyes, as if the radiating spectacle might burn through his retinas. He was actually speaking to the everlasting God. The terror-stricken Moses didn’t know if he would survive this encounter.

Then God spoke in a surprisingly soothing way of assurance: “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, and I have come down to deliver them out of the hand of the Egyptians” (vv. 7-8a). Did you catch what God said? “I know their sufferings.”

We desperately need to be reminded that the living God, our personal Creator, Yahweh, is intimately concerned with us. He knows your deepest fears. He knows everything about you. He put you together in your mother’s womb. He knows the struggles you face. But He doesn’t just know about these struggles; He acts as our Rearguard, our Fortress, and our Deliverer. He responds to our cries for help.

As if Moses wasn’t shocked enough, God then tells this quaking old man: “Oh, and by the way, Moses, I’m going to send you to be my right hand man. Yes, you heard me rightly. You, Moses, are going to be the man I use to deliver my people” (v. 10, my paraphrase).

Moses’s jaw hit the ground. “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” (v. 11). Do you ever hear yourself ask that question: “Who am I? Who am I, Lord, that You would want to use little old me?” Moses had lived eight long decades by this point. At one time, he was a prince of Egypt, but his glory days were over. Now, Moses was little more than a washed up sheepherder who spent long hours under the desert sun.

Moses rattles off several excuses: “What if they don’t listen?” (4:1). “God, don’t You know I’m not all that eloquent?” (v. 10). He’s saying, “God, you’ve got the wrong guy. I’m past my prime. I’ve got so little to offer. Aren’t there thousands of stronger, fitter, and younger fellas that would better serve your purposes?”

Can you hear yourself asking the same kind of questions? God, I’m really not the natural-leader type. God, I’m not so good with my… um… words. God, I’ve got this great person in mind for you — anybody but me!

Remember Moses’s first response? “Here I am.” That’s the right response when God calls our name. God has a way of rerouting paths we thought were certain and remaking plans we thought were set in stone. We often feel off-kilter when God does this, but it’s the way He’s always worked with people like you and me.

God isn’t like the guy who grabs a megaphone and shouts at a crowd, “Okay, I need a couple volunteers! Any takers?”

No, God’s way is much more direct and forthright than that. He prefers to call us by name. We may try to plug our ears, put Him on mute, and drown Him out with white noise, but He keeps calling. God does not settle for the busy signal. Sometimes, He even has to grab us by the scruff of our neck, square us up, and, like a gentle father, say, “Hey, I’m talking to you.”

Our response should not be “Who am I?” but “Here I am.”[1] God is looking for a willing and submissive heart. He has something specific in mind for you and you alone. Do you know what it is yet? Are you still making excuses or turning up the white noise?

When you sense fear rising up, remember the promise that God gave Moses: “I will be with you” (3:12). That’s the only promise we really need. If you’re afraid of what is coming next, get your eyes up. Look at His sufficiency, not your list of excuses. So the next time God calls you to do something outside your comfort zone, turn your “Who am I?” into a “Here I am.” You won’t regret it.

[1] There are, of course, times when “Who am I?” can just be a humble response to God’s grace, as in 2 Samuel 7:18, when David is overwhelmed with God’s favor. My point is that we shouldn’t look to ourselves for our confidence, but to God.

Photo: Mount Sinai in Egypt

God Cannot Be Mocked

On February 18, 2020April 7, 2020 By Jason SmithIn Devotional, Theology for LifeLeave a comment

By Jason Smith

I remember like it was yesterday the drive back from the coast with two of my long-time buddies, Andy and Daniel. We were seniors in high school, and we had just completed our annual trip to Lincoln City, Oregon. As we rounded the bend of the highway, the Toyota Camry I was driving suddenly lurched and sputtered. Very quickly, I realized the gas pedal was no longer responding and we rolled to an undignified stop on the highway’s shoulder.

Gulp! I told the guys I didn’t know what went wrong, but very quickly the truth began to dawn on me. The fact is, I had been putting off an oil change for several weeks now. And, as it turns out, car engines really do need oil to run well. In fact, as any mechanic will tell you, it’s a simple matter of physics: without lubrication, the metal parts of your engine are bound to overheat. And when they overheat, they begin to warp and wear down.

Because of my automotive negligence, not only did I have a hearty portion of embarrassment to swallow, but I also needed to come up with the cash for a new car.

Simply put, some things are bound to self-destruct if you don’t operate them according to their intended use. If you doubt this, just try using your smartphone as a wheel chock. This is not just true of the physical realm but the spiritual realm, too. God designed your soul for a relationship with Him. Just as cars cannot run without gasoline, human beings are dependent on the life that comes from God.

When we try to do life apart from God, we are bound to self-destruct. And yet, according to the Bible, many people don’t live as if this were true.

In Galatians 6:7-8, the Apostle Paul warns, “Do not be deceived: God cannot be mocked. A man reaps what he sows. Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life.”

Paul says, “Don’t be fooled about this,” because, honestly, a lot of us are. In fact, on our own, we all tend to fall for this lie. What lie? That God can be mocked without repercussions. Every single one of us has, at one time or another, believed that we can actually outsmart God. Don’t believe me?

Every time we knowingly disobey God, we are essentially saying to God, “I would make a better god than you.” The essence of sin is making a bid for the throne of the universe. To disregard God’s law is to choose self-sovereignty rather than live under His perfect rule.

Here’s the problem: Going down this road of self-rule never ends well. There is an unalterable law of reality that you will reap what you sow. And God created us to live under His rule, not our own. Paul says, “Don’t be deceived about this one, guys.” You can be wrong about the weather, who will win American Idol, or most of the questions on Jeopardy! But don’t be wrong about this.

One of the most popular falsehoods of our time is this idea that I can do whatever I want without ever being held accountable for my actions. But Scripture everywhere denies this.

“God will repay each person according to what they have done. To those who by persistence in doing good seek glory, honor, and immortality, He will give eternal life. But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger.” (Romans 2:6-8, NIV).

God is immeasurably merciful and patient, but this remains God’s universe. Not ours.

“In the past God overlooked such ignorance, but now He commands all people everywhere to repent. For He has set a day when He will judge the world with justice by the man He has appointed. He has given proof of this to everyone by raising Him from the dead.” (Acts 17:30-31, NIV).

Notice: God will judge the world, but He will do so with perfect “justice.” No one will be able to say on that day, “But I didn’t know” or “This isn’t fair.” We will all know God to be the perfectly just Judge that He is.

Let this truth be emblazoned across your heart: God cannot be mocked. If you think you can fool God, you’re only fooling yourself.

The mighty Goliath tried to test this truth when he taunted the armies of the living God (1 Samuel 17). How did that work out for him? He’s forever remembered for being slain by a young shepherd boy without any real military training. Herod encouraged people to worship him as a god. How did he fare? “Immediately, because Herod did not give praise to God, an angel of the Lord struck him down, and he was eaten by worms and died” (Acts 12:23). Yikes! I don’t care who you are, that’s got to be one of the worst ways to go! Throughout Scripture, this same truth is repeated: You and I will reap what we sow.

What does it mean to “sow to please your flesh” (v. 8)?

John Stott writes: “Every time we allow our mind to harbor a grudge, nurse a grievance, entertain an impure fantasy, or wallow in self-pity, we are sowing to the flesh. Every time we linger in bad company whose insidious influence we know we cannot resist, every time we lie in bed when we ought to be up and praying, every time we read pornographic literature, every time we take a risk which strains our self-control, we are sowing, sowing, sowing to the flesh. Some Christians sow to the flesh every day and wonder why they do not reap holiness. Holiness is a harvest; whether we reap it or not depends almost entirely on what and where we sow.”[1]

We may think all our sowing to the flesh won’t have consequences. We may rationalize and downplay the seriousness of the secret sins we harbor. Eventually, however, what we have sown will come to full bloom. If you take the elephant across the old wooden footbridge too many times, eventually it will collapse.

Thankfully, the Bible doesn’t just leave us with this hard truth. If it did, karma, not the gospel, would be the final rule of the universe. We would forever see God in heaven, frowning down on us with arms crossed, saying, “Well, you had it coming.”

But the gospel of Jesus Christ points us the way to find a new life and a new beginning. We don’t need to stay locked up by the shame of our past. The point of this warning about mocking God is to lead us to the foot of the cross at Calvary, where God’s love poured out for rebels like you and me. When Christ shed His blood on the cross, He was in fact reaping what we have sown. This was only possible because of grace. He died in our place and suffered the consequences we justly deserved.

Hear this promise: “If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 John 1:8). To confess means to get honest before God, humbly prepared to live in a new direction.

Because of Christ’s cross, God does not rule as some kind of karmic dictator. Instead, He reigns in grace, inviting everyone who has arrogantly tried to take His throne to kneel humbly before His throne (Hebrews 4:16).

[1] John R. W. Stott, The Message of Galatians: Only One Way, The Bible Speaks Today (Downers Grove, IL: InterVarsity, 1968), 170.

Photo Credit: Shutterstock

The Mystery of Mars and Venus

On February 5, 2020April 21, 2021 By Jason SmithIn Devotional, Theology for Life1 Comment

By Jason Smith

“That is why a man leaves his father and mother and is united to his wife, and they become one flesh.” (Genesis 2:24)

Perhaps you’ve heard the oft-quoted line that “men are from Mars, and women are from Venus.” This statement highlights the noteworthy differences between men and women.

For many couples, these differences truly surface after the wedding bells ring. The story is told of a boy who asked his father, “Dad, what’s the difference between love and marriage?” The father replied, “Love is blind, but marriage is a real eye-opener!”

Many a young couple could relate to this sentiment. In the days anticipating their wedding, the bride and groom both imagined the blissful life they are about to begin together. Of course, no one told them that their idealistic pictures are likely very different from one another. Perhaps, no one told them how much of marriage involves sacrifice. Perhaps, no one told them how many surprises there would be.

She didn’t know how much he liked working long hours on his car. He didn’t know how much she liked discussing paint colors. One woman was overheard at a garden-club meeting saying, “I never knew what compost was until I met my husband.”

I wonder how her husband interpreted that remark.

Whitney and I are in our seventh year of marriage, and although we know each other so well, I expect we will continue learning new things about one another for the rest of our lives. I think most married couples would agree. Just when you think you’ve solved the puzzle that is your spouse, you discover there’s a lot more pieces you didn’t even know about.

And yet, despite the incredible differences between men and women, marriage really is a beautiful thing.

How do I know? Because it was God’s idea. If You’re the infinite, all-wise, sovereign Creator of the universe, one thing a puny-brained human can’t legitimately accuse You of is a bad idea. Now, one thing we could legitimately say to Him is “God, this is a mystery.” In fact, the apostle Paul used that precise word. Speaking of marriage, he said, “This mystery is profound” (Ephesians 5:32).

So, as we navigate the wonderfully mysterious world of marriage, what wisdom can we glean from Scripture? Here, it is worth looking at the very first marriage. After all, God used Adam and Eve’s nuptials as something of a blueprint for how marriage is supposed to work.

Right after creating the man out of the dust of the earth and breathing life into His nostrils, God made a vast and paradisiacal garden in which he could dwell. Then we read this:

^“The Lord God took the man and put him in the Garden of Eden to work it and take care of it. And the Lord God commanded the man, ‘You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die’” (Genesis 2:15-17).

God tells him to take his fill of all he wants from the garden. He can sink his teeth into any of the delicious, tantalizing fruits he finds — except, of course, for that one that’ll kill him. Best to leave that one alone.

But aside from this curious prohibition, notice what the text says about man’s job. He has a calling to “work” and “take care of” the lush garden. In other words, God placed Adam there to cultivate the garden. A lot could be said about how this relates to humanity’s purpose in ruling over creation as God’s image-bearing vice-regents — spoken about in the chapter before this (see Genesis 1:26-28). But for now, it’s important to see that God planned for the man to work before sin ever entered the world.

Now, notice what God says next: “It is not good for the man to be alone. I will make a helper fit for him” (Genesis 2:18). In a perfectly good world created by a perfectly good God, this “not good” is a bit jarring. The man has God. He has all the furry animals. He has a beautiful and sumptuous garden full of delicious fruits. Nevertheless, something is “not good.” Adam is one solitary dude. He needs a companion. He needs another human with whom he can relate and do life.

So what did God do? He created woman to be “a helper fit for him.” Don’t be put off by the language of “helper.” It’s actually a term of great honor. In fact, the Bible even calls God “helper” many times (see Psalm 54:4; 118:7). The big takeaway is this: Adam needs help. He cannot do the garden work God called him to all on his own.

Far too many men today are passive about the responsibilities God has given them. They don’t see themselves as having a purpose. They just kind of drift along without any real and clear direction. That’s a tragic thing. God calls us to take initiative in working hard for the good of others. He calls us to be diligent and passionate about improving the world around us.

At the same time, God did not intend for man to go it alone. Although the concept of rugged individualism appeals to many men, it really doesn’t fit with how God wired us. Genesis 2:18 forever stands as a witness to the fact that human beings were made for relationship with one another. And chief among those human relationships is marriage. In marriage, intimacy between two souls reaches its zenith.

But note something else. God said, “I will make a helper fit for him.” That is, God fashioned the woman with the man in mind. In the words of Goldilocks, the man and woman are “just right” for each other. God specially designed the man and the woman for each other. What makes marriage so powerful is that it taps into God’s genius for how two of his image bearers bond together for life.

In the words of Jesus, “Therefore what God has joined together, let no one separate” (Matthew 19:6). To a world that has embraced no-fault divorce, the Son of God says, “Don’t try to split what God has spliced.” Marriage is not like an old watch that you can discard when it stops working for us. It is more like a precious jewel that you would never even dangle over the edge of a dock. Granted, everyone comes to this text with their unique set of challenges and circumstances. Nevertheless, it remains true that marriage is by nature a binding covenant before God. He never said marriage wouldn’t take some work. He never said it would always be a cakewalk. He did say it was designed for permanence.

Tim Keller wisely said, “Wedding vows are not a declaration of present love but a mutually binding promise of future love.”[1]

When it was clear that none of Adam’s furry friends quite fit the bill, God performed the first surgery to craft the first female.

“So the Lord God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man’s ribs and then closed up the place with flesh. Then the Lord God made a woman from the rib he had taken out of the man, and he brought her to the man.” (Genesis 2:21-22)

Why did God form the woman from one of the man’s ribs? Consider this for a moment. God could have fashioned the woman any way He saw fit. He didn’t take a portion of the man’s brain (think of the endless jokes there would have been!). He didn’t take a portion of his feet (think of the trouble this could have led to). She came from his rib — from his side. Doesn’t God’s choice to use the man’s rib indicate that the woman was intended to be neither his superior nor his inferior, but instead, his equal? Men and women are distinct, but equal in their intrinsic dignity. Both are made in the image of God (Genesis 1:27).

But they are also made of the same “stuff,” the same flesh. God took from Adam’s body so that Eve’s DNA was inevitably connected to his. They are biologically related. As it turns out, men and women are not from Mars and Venus respectively. But more than merely creating a genetic link between the two, God did it this way so that they could see from the very beginning that He created them for a one-flesh union that they alone can share.

Upon first laying eyes on the feminine beauty before him, Adam impulsively broke into song.

“This is now bone of my bones
and flesh of my flesh;
she shall be called ‘woman,’
for she was taken out of man.” (Genesis 2:23)

Okay, so maybe the lyrics aren’t your idea of romantic. Nevertheless, it set a pattern, and love songs like Pat Benatar’s “We Belong” and Bruno Mars’ “Marry You” have been a hit ever since.

Then God Himself summarizes, “Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. Adam and his wife were both naked, and they felt no shame” (vv. 24-25). The “therefore” seems to be saying, “The man and woman can unite as one flesh, because woman is made from man’s flesh.” In other words, the man and woman really were made for each other. Nothing and no one should ever come between the husband and his wife, and the union they share.

This one-flesh union of marriage goes beyond sexual intimacy. It is a whole-life covenant that unites the man and woman as a permanent and unique couple who live together, eat together, sleep together, and go through all of life together. To men and women alike, marriage is a mystery. However, in Ephesians 5, Paul goes on to say it is a mystery pointing to the union of Christ and His church. If we needed one more reason to treat marriage as a weighty thing, here it is. It is a powerful, flesh-and-blood picture of the gospel. Thus, we ought to treasure marriage for the incredible gift that it is.

[1] Timothy Keller, The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God (New York: Dutton, 2011). If there is one book on marriage that I can encourage you to read, this is it. Pick up a copy today: https://www.amazon.com/Meaning-Marriage-Facing-Complexities-Commitment/dp/1594631875/ref=sr_1_1?keywords=Tim+Keller+meaning+of+marriage&qid=1580921249&sr=8-1

Photo Credit: Ridofranz/iStock

God’s Answer to Discouragement

On January 17, 2020March 10, 2023 By Jason SmithIn Devotional2 Comments

“Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.” (2 Corinthians 1:3-4)

Have you ever found yourself venting to God? I know I have. For some, it’s like a knee-jerk reaction: “Why God?” For others, it can take the form of a long, tear-filled prayer. Although I typically think of myself as a positive person, I can feel discouraged for a number of reasons. I can vent to God when those I have been praying for haven’t been healed or when something I’ve eagerly anticipated doesn’t happen as expected.

Perhaps you know that sinking feeling I’m talking about. We’ve all had those days where everything seems to go sideways. I remember one day last year where a series of unfortunate events piled up on one day. It started with me opening up an unexpected bill in the morning. On the way to work, I spilled coffee on my shirt. Later, a client got angry with me for a mistake I made. While at work, my wife Whitney called to say that our son Weston’s fever was spiking. After grabbing medicine, I had to move my car, but then discovered a parking ticket on my windshield. On top of all that, when I got home I stubbed my toe so badly it turned a nasty shade of purple. Needless to say, I earned a few gray hairs that day.

To borrow the title of a famous children’s book, it was just a “terrible, horrible, no good, very bad day.” But, of course, in retrospect, it wasn’t really that terrible. I’m sure there were a lot of good things that happened to me that day, too, but I let the not-so-good things overshadow them. It’s crazy how quickly a day of sunshine can flip into a day of downpours, isn’t it?

Just flipping on the news for five minutes can dishearten us. Pointless violence, disease, and hatred run rampant across our world every day. Evil often appears to be winning the day. However … that’s not the whole story. When the tide of discouragement rolls in, what we most need is a fresh word from the “God of all comfort, who comforts us in all our affliction” (2 Corinthians 1:3-4).

How Long, O Lord?

A man named Habakkuk knew what discouragement felt like. Habakkuk was a prophet of God roughly 2,600 years ago. He looked around at the horrendous evil and injustice in his culture with great dismay. “Why aren’t you doing anything, God?” Habakkuk wailed. “Why don’t you care about what’s happening down here?” Maybe you can relate to Habakkuk. He begins his book in the Bible by trotting out a list of complaints.

“How long, O Lord, must I call for help,
    but you do not listen?
Or cry out to you, “Violence!”
    but you do not save?
Why do you make me look at injustice?
    Why do you tolerate wrongdoing?
Destruction and violence are before me;
    there is strife, and conflict abounds.
Therefore the law is paralyzed,
    and justice never prevails.
The wicked hem in the righteous,
    so that justice is perverted.” (Habakkuk 1:2-4)

The same objections ring down through the centuries to today. “How long, O Lord?” Do those words ever find a place on your lips or in your mind? For many of us, those words can surface instinctively. It can happen when your friend with cancer doesn’t heal. It can happen when you get the rejection letter. It can happen when a man you looked up to has a moral failure.

Why does God seem so absent during these dark times? Many have called this dilemma “the problem of evil” or “the problem of pain.” The more we squarely face the reality of evil, the more we need a solid hope to hang on to before the wave of despair sweeps us away.

Here’s the incredible thing: God responded to Habakkuk’s complaint with a word of hope. God didn’t chastise Habakkuk for voicing his discouragement. Instead, God agreed with Habakkuk that the injustice was intolerable. In fact, God hates injustice! Here’s how God responded:

“Look at the nations and watch — and be utterly amazed. For I am going to do something in your days that you would not believe, even if you were told” (Habakkuk 1:5). The Lord goes on to say that He is about to use the Babylonians to bring swift judgment on the treacherous people of Judah.

This is essentially the same response He gives to us today. If you are disheartened by the violence taking place in the world today — take heart! Aslan is on the move. God hasn’t abandoned us. He is still among His people. “If you passionately long to see justice restored,” God says, “know that I care about it even more.”

Interestingly, Habakkuk is still upset. After all, God plans to use an even more wicked nation — Babylon — to accomplish His good judgment of Judah. “Aren’t You the eternally holy God?” Habakkuk asks. “So how can You have anything do with wicked Babylon” (see 1:12-2:1).

Justice Will Surely Come

Remarkably, this turns out to be even more reason for Habakkuk to take heart. Why? Because God’s use of evil Babylon to accomplish His judgment demonstrates God’s sovereign power over evil. This is good news, God says, because evil is not in fact the ultimate power in the universe, even though it may seem that way at times. Babylon is like a tool in His hand. Not only that, but Babylon will have to answer for her crimes, too.

We, like Habakkuk, may feel like God is moving too slowly. But God replies, “If it seems slow, wait for it; it will surely come; it will not delay” (2:3).

Then God reminds Habakkuk of something else. He doesn’t just deal with evil by using the sledgehammer of justice. He also uses the healing balm of grace. That’s good news for us who are discouraged not only by the evil “out there” in the world, but also by the evil residing in our own hearts.

In the wise words of Aleksandr Solzhenitsyn, “If only there were evil people somewhere insidiously committing evil deeds, and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart?”[1]

The good news is that through the cross and resurrection of Jesus, God found a way to deal with that evil without destroying us. The judgment for our sin landed, not on us, but on our King. “He Himself bore our sins in His body on the tree, that we might die to sin and live to righteousness. By His wounds you have been healed” (1 Peter 2:24). Through trusting in that sacrifice, we are “healed.” Our moral crimes and misdemeanors are expunged from our record and totally removed from us. God tells Habakkuk justice is surely coming, “but the righteous shall live by his faith” (Habakkuk 2:4). Through faith in Jesus, God renders us righteous and clean — all by sheer grace.

Whether by justice or by grace, God will deal with every trace of evil that exists in the world today. Keeping this truth close to our hearts will give us hope-filled confidence to face another day.

[1] Aleksandr Solzhenitsyn, The Gulag Archipelago (New York: Collins, 1974), 17.

Photo credit: Stocksy United

Choosing Self-Denial in a Self-Entitled World

On November 5, 2019March 3, 2021 By Jason SmithIn DevotionalLeave a comment

By Jason Smith

“Jesus, knowing that the Father had given all things into His hands, and that He had come from God and was going back to God, rose from supper. He laid aside His outer garments, and taking a towel, tied it around His waist. Then He poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around Him.” (John 13:3-5)

Jesus said some outrageous things. Like the time He looked at His closest friends with a piercing gaze and said, “Whoever wants to be my disciple must deny themselves and take up their cross and follow Me. For whoever wants to save their life will lose it, but whoever loses their life for Me will find it” (Matthew 16:24-25).

Wait a minute. Deny myself? Such an invitation sounds bizarre, not just to our twenty-first century ears, but to first century ears, as well. We live in a culture of self-promotion. Ours is the era of entitlement. We look into the mirror and repeat the motto that we’ve inherited: “You deserve the best.” Advertisements urge us to have it your way and indulge thyself. Feeling thirsty? Well then, “this Bud’s for you.” Want to look young again? No problem, this beauty product will remind you that you are a goddess. Want to do something for yourself for a change? It’s about time. Express yourself!

“I Love Me Some Me”

Did you know that between October 2011 and November 2017, there were 259 selfie-related deaths reported? I’m not kidding. These people died while attempting to capture an impressive or hilarious snapshot of themselves. Many were hit by a train. Some fell off a bridge. Even more slipped off a sheer cliff. According to the 2018 report, men outnumbered women three to one in selfie-related deaths.[1] To counter this growing problem, many sightseeing locations around the world have put up signs prohibiting selfies due to the mortal danger associated with this risky behavior. Think of it: men and women (mostly young men) are literally risking their lives in order to capture a one-second pose so they can post it on social media or share it with friends!

Now, obviously, there is nothing inherently wrong with taking a picture of oneself. However, we should reflect on how often we have acted foolishly in order to be in the spotlight. We can laugh at former wide receiver Terrell Owens’ statement, “I love me some me,” but I say he was just being more honest than most. Although we don’t care to admit it, we’re all prone to narcissism.

Into this self-intoxicated world, our Lord speaks, turning our entire outlook on life upside down. “If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it” (Matthew 16:25, NLT). To those of us who thought the movie of life is all about us, Jesus flips the script. It’s not about self-promotion, it’s about self-denial. It’s not about self-fulfillment, it’s about self-emptying. It’s not about making much of yourself, it’s about giving yourself to God. That, in fact, is precisely what Jesus did when He encoded Himself with human DNA to live, love, die, and rise in this beautiful yet broken world. He surrendered His rights and “emptied Himself, by taking the form of a servant, being born in the likeness of men” (Philippians 2:7).

What would it look like if we were to follow in the footsteps of Jesus, who chose self-denial over self-promotion or even self-preservation?

The Apostle Paul foresaw the coming days when “people will be lovers of self” (2 Timothy 3:2). Self-love is corrosive; it turns us in upon ourselves — something love was never intended to do. We need to let Jesus teach us that there is a beauty to self-denial. As we empty our hearts of self-love, we make room for receiving God’s love and, in turn, can extend that love to others.

The Servant King

Jesus is the King, but He’s a king who humbly washes the smelly feet of His followers (John 13:3-5).

When we humans rise to positions of power and influence, it tends to go to our heads. Satisfied with our new power status, we get a bloated sense of self-importance. Like Simba from The Lion King, we “can’t wait to be king” of our own little kingdoms so that, as the cub sings, we are “free to do it all my way.” But not Jesus. Note how counterintuitively this works out in His life. “Jesus, knowing that the Father had given all things into His hands, and that He had come from God and was going back to God, rose from supper… laid aside His outer garments… poured water into a basin and began to wash the disciples’ feet” (John 13:3-5).

Whereas we often look around for servants from our position of power, Jesus took on the role of a servant from His position of power. It’s as if the elderly John is shaking his head in amazement as he recalls what took place in that upper room so many years before. He carefully observes that Jesus did the unpopular job of scrubbing calloused and dusty feet while fully aware that He was the King of the universe — “the Father had given all things into His hands” (v. 3).

Jesus the King chose the way of the humble servant. Not only did He do this to demonstrate His immeasurable love for His followers (John 13:1), but He also did this so we would have a tangible example of what true leadership looks like. “You call Me Teacher and Lord,” He told them, “and you are right, for so I am. If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet” (John 13:13-14). Rather than exploiting His power to make His life more comfortable, as we are all too prone to do, Jesus used His power to serve others.

Let me guarantee something for you. You will never find a passage in the New Testament where Jesus snaps His fingers and demands that Peter bring Him the hors d’oeuvres. You will look in vain for that passage where He orders John to wash His feet or commands Andrew to pour Him a glass of the wine He’s just made. Scripture says He did not use His divine status and privileges for His own advantage. Instead, He chose the role of a servant, humbly obeying His Father “to the point of death, even death on a cross” (Philippians 2:8).

We need to remember there is great joy in serving others. Jesus endured the agony of the cross “for the joy that was set before Him” (Hebrews 12:2). Moreover, Jesus wanted His joy to be fulfilled in us (John 17:13). Despite all the countless options available to Him, Jesus chose self-denial. We can still see the effect of that choice in the countless hospitals, orphanages, homeless shelters, schools, and clinics all over the world that His followers have built in His name.

So, what about you? What are you clutching tightly to that might serve a greater purpose if you gave it away? Who is the hurting person in your life? What if God has blessed you so that you can put a smile on their face? Where is a place you could go to embody the self-giving love of Jesus for others? You know that task that nobody in the house or at work wants to do — what if you chose to do it? Christ chose self-denial so that we could see the beauty of true love and follow His example. What do you choose?

[1] Agam Bansal; et al, “Selfies: A Boon or Bane?” Journal of Family Medicine and Primary Care (July 2018). 7 (4): 828-831. https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6131996/

Painting: “Jesus Washing Peter’s Feet” by Ford Maddox Brown

The Waiting Is the Hardest Part

On October 29, 2019October 30, 2019 By Jason SmithIn DevotionalLeave a comment

By Jason Smith

“A person’s days are determined; you have decreed the number of his months and have set limits he cannot exceed.” (Job 14:5, NIV)

What are you waiting for? I frequently find myself wishing things were happening faster. Maybe it’s because I’m naturally an impatient person, or maybe it’s because I love the thrill of seeing things get done. Either way, I often feel that one of the greatest struggles in life is living in the tension of waiting.

So what are you waiting for? A new job? A new house? A new relationship? A call from your doctor? Take inventory of your heart for a moment. Have you ever noticed how the other highway lane or the other grocery line always seems to be moving faster than the one you’re in? What tends to happen to you when you feel like something you’re waiting for is taking too long? Do you grow agitated by your circumstances? Do people start to rub you the wrong way?

It’s very easy to be short with others when life seems to be stuck at a red light. It gets worse when others seem to be finding or achieving the very things for which you are most longing. It’s as if you’ve been stuck in the back of the line for a ride at Disneyland, and you keep watching one person after another jump ahead of you with their fast pass. You begin to wonder, Where’s my fast pass in life?

It can be discouraging to the point of debilitating when you live in a fast-paced world, yet seem to be stuck in slow motion. We think, Boy, wouldn’t it be nice to have a fast-forward button for life? We all know what it’s like to experience the unwelcome tension of waiting. Millennials like myself probably struggle with this even more than former generations. After all, we are enmeshed in the world of fast food, next-day delivery, and real-time news alerts. Every bit of information we need is merely a click away. Our culture has programmed us to view waiting as an unpleasant part of life. When we do have to wait for something, we see it as nothing but an inconvenient obstacle to our life plans.

But what if waiting is part of the plan? What if God intends to do something in us while we wait that could not otherwise happen? This is where a healthy view of God’s sovereignty can be indescribably freeing. “My times are in Your hand” (Psalm 31:15).

Scripture offers this promise to our restless hearts: “And we know that for those who love God all things work together for good, for those who are called according to His purpose” (Romans 8:28). Read that promise again, only slower. The first thing we need to see is that God is working out “all things” for the good of His beloved children. “All things” has to include even the tiniest details in life. How we choose to respond to waiting reflects our confidence in God’s sovereign goodness and wisdom in that moment. I intentionally say we choose how we respond, because while we cannot always change our circumstances, we can always change our attitude (Philippians 2:14).

Over a dozen passages in the Bible talk about waiting on or for the Lord. To wait for the Lord is “to put your hope in the Lord with great anticipation.”

“Wait for the LORD; be strong, and let your heart take courage; wait for the LORD!” (Psalm 27:14)

“For the evildoers shall be cut off, but those who wait for the LORD shall inherit the land.” (Psalm 37:9)

“Do not say, ‘I will repay evil’; wait for the LORD, and He will deliver you.” (Proverbs 20:22)

“…but they who wait for the LORD shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint.” (Isaiah 40:31)

The oft-repeated cliché “Good things come to those who wait” could be amended to “Great things come to those who wait on the Lord.” But let’s be careful not to reduce waiting on the Lord to some version of hyper spiritualized laziness. It is an act of faith, whereby we live in the present in full reliance on the One who holds the future. It’s not an excuse for passivity. Followers of Christ are to be passionately involved in loving service in the midst of the waiting (Romans 12:6-13). “Never be lazy, but work hard and serve the Lord enthusiastically” (Romans 12:11, NLT).

While the late Tom Petty was talking about his romantic relationship, the chorus from his song “The Waiting is the Hardest Part” can well apply to our situation: “You take it on faith, you take it to the heart/ The waiting is the hardest part.”

We see many examples in Scripture of those who had to wait a long time for their prayers to be answered. The woman with a bleeding problem had to wait twelve long years for healing (Luke 8:43-48). Despite their faithfulness and courage, Joshua and Caleb had to wait 40 years to enter the Promised Land (Deuteronomy 2:7; Joshua 5:6). Abraham and Sarah had to wait until they were 100 and 90 to have children (Genesis 21:5-7). The lame man at the Pool of Bethesda waited 38 years before God healed him (John 5:5-9).

In each of these cases, God was doing something in those who were waiting while they waited. Think of it. The man of John 9 who had been blind from birth had the unspeakable privilege of not only being healed by Christ but coming to know Jesus as Messiah and Savior (John 9:35-39). In the words of Jesus, all those years of blindness “happened so the power of God could be seen in him” (John 9:3).

Treasure this truth: God is never idle. He is doing something in and through you today to reveal His power in you tomorrow. He is always at work in the waiting.

Photo courtesy of Metiza

The Gospel We Give Our Kids

On October 22, 2019June 9, 2023 By Jason SmithIn Devotional, Theology for Life2 Comments

By Jason Smith

“Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved…” (1 Corinthians 15:1-2a, NIV)

Recently, my wife Whitney and I welcomed our son Ryan into the world. A newborn baby is truly a wonder to behold. Their soft hands are already grasping for another hand. Their mouth already seeking nourishment. Their eyes slowly opening and struggling to focus for the first time on the big bright world around them.

With Ryan’s arrival, we have noticed our older two boys (Logan and Weston) acting up a bit more than usual. I don’t think there’s any surprise here. Children often need time adjusting to the arrival of a new sibling. It’s a new era for them. The truth has gradually dawned on them, on a completely new level, that they are not in fact the center of the universe. I find myself wanting to teach them over and over, “It’s not all about you.” Many a parent can relate to this.

Parents rightly see the need to discipline and correct their misbehaving children. But here’s the question I want us to consider: In the midst of discipline, are we teaching our children the gospel of Jesus Christ? Is our method of correction, discipline, and instruction working to support or deny the truth of the gospel? Does the message we are conveying sound more like self-salvation or divine rescue?

No one has to teach their child to be selfish. Parents know firsthand that we all come into this world with a self-centered bent. We want what we want, and we want it now. It’s a shocking truth to learn that the world and everyone we know is not in orbit around us. Even as adults, however, we tend to live as if the story of the universe is all about us. But the gospel of Jesus Christ tells us a better story. It tells us that we were made for a much higher purpose than to live for ourselves. According to Scripture, we exist for God. To worship Him, love Him, and honor Him. It is only in living according to our God-given purpose rather than our self-made plans that we find true and lasting joy. This is precisely the goal of the gospel, the Bible’s central message.

Over and over, Scripture reminds us that we are on this planet to worship and enjoy God. “So whether you eat or drink, or whatever you do, do it all for the glory of God” (1 Corinthians 10:31, NLT). Anything less will leave us empty, beaten up, and dissatisfied. When we live for God rather than self, our actions correspond to our design.

You may remember watching the animated Disney classic Pinocchio as a child. It’s a fascinating story of a puppet that comes to life when his maker wishes upon a star that his little marionette whom he named Pinocchio might become a real boy. That night, a glowing blue fairy partially grants his wish by bringing Pinocchio to life. However, he remains a wooden puppet. Pinocchio awakes and — humorously — is shocked to be alive. The blue fairy tells Pinocchio that if he proves himself “brave, truthful, and unselfish,” Geppetto’s wish will come true. She also assigns the loyal little locust, Jiminy Cricket, to be Pinocchio’s constant companion and voice of conscience.

The tale follows Pinocchio and Jiminy on their many adventures as the puppet sets out to discover what life in the world is really like. While Pinocchio is loved by his “father,” Geppetto, he soon discovers there are many in this world who want to lead him astray. He also learns how easy it is to make wrong choices. I doubt there is another Disney movie that is so chock full of moral lessons and aphorisms, like when the blue fairy says, “You see, Pinocchio, a lie keeps growing and growing until it’s as plain as the nose on your face.”

In the film’s darkest moments, Pinocchio and a friend are lured to Pleasure Island, a place where selfish boys can live it up — smoking, drinking, gambling, and doing whatever else they want — all without the moral restraints of parental authority. Unfortunately for Pinocchio and his friend, the island is cursed so that all the naughty boys who travel there transform into donkeys and are eventually sold into slave labor. One boy-turned-donkey desperately cries out for his mother. In a menacing tone, the island’s owner says, “You boys have had your fun. Now pay for it!” Pinocchio barely escapes, but his friend does not.

In a final act of courage, Pinocchio tries to rescue Geppetto from the belly of a sperm whale that swallowed the puppet maker while he was searching for Pinocchio. While Geppetto and Jiminy Cricket survive the whole ordeal, Pinocchio is killed. At the end of the film, there is a touching moment when Geppetto weeps over his broken puppet lying on the bed. Suddenly, the fairy not only resurrects him but transforms him into a real boy. “Father, I’m a real boy!” Pinocchio shouts in amazement. Apparently, Pinocchio’s final act of bravery proved him worthy of life.

In many ways, Pinocchio is something of a parable for how the modern world understands Christianity. Many today, even in the church, see Christianity as a moral prescription for life. God’s law is a list of dos and don’ts that we are to follow. We can think that, like Pinocchio, we must prove ourselves worthy of life. This way of thinking makes sense to us, but it stems from a wrong view of God.

We can think of God as if He were like a giant fairy, watching over our every move, evaluating our lives to see whether or not we really deserve to be accepted as His child. If we know we’ve blown it — spending too much time at Pleasure Island — we can hear God demanding that we pay up for all that we’ve done. Many people today live with this view of God, persistently uncertain of whether they have done enough or are good enough to go to heaven. Even if we see God as kindhearted and encouraging like the fairy, urging us to listen to our conscience, we can think it’s ultimately about us being good enough to meet God’s expectations.

American sociologist Christian Smith called this version of Christianity “Moralistic Therapeutic Deism.”[1] It essentially boils down to this: God is there for us when we are in a bind, but generally lets us go through life relying on our conscience (rather than His Word). The main thing God cares about is that we try to live a good life and be decent individuals, because heaven is the reward for good people when they die. Makes sense, right? The only problem is that this is nothing like the Christianity of the Bible.

What’s wrong with the above description? Well, for starters, there’s no mention of how Christ fits into that version of Christianity! In Moralistic Therapeutic Deism, Jesus is merely an add-on to Christianity, rather than the hub and center around which everything turns. At best, such a view sees Jesus as a good example or a wise teacher. Certainly, He was the supreme example and wisest teacher ever to live, but to reduce Him to these descriptions is to try to have Christ without the cross. It turns a blind eye to the bleeding and dying man staked to the cross. It ignores the miraculous triumph of the empty tomb. It downplays Jesus’ own radical claims: “I am the way and the truth and the life. No one comes to the Father except through Me” (John 14:6).

Here’s the challenge for Christian parents. It is far easier to skip the gospel and address the moral behavior of our children with rewards or threats. “If you obey, I’ll give you…” “You’d better not disobey me, or else…” Honestly, I catch myself relying on this tactic all the time. I’m certainly not saying that all our rules should be thrown out or that we should stop disciplining our kids. Both of these are essential and sadly not practiced by many parents today.

But when we discipline our kids, are we pointing them to the truth of the gospel? Are we merely addressing their outward behavior, or are we striving to address their heart? The heart is the epicenter for all our children’s thoughts and motives. “Above all else, guard your heart, for everything you do flows from it” (Proverbs 4:23). Jesus said that all our evil thoughts and actions spring from our sin-riddled hearts (Matthew 15:19). If all we ever use is rewards or threats in our discipline, we are actually encouraging our kids to ask the self-centered question: “What’s in it for me?”

Whether we like it or not, we are teaching our kids a gospel not just with what we say but with how we act. The only question is whether the gospel we are giving is the true gospel of Jesus Christ or something else. When I discipline my son for stealing cookies or talking back to Whitney or myself (speaking hypothetically, of course), I want him to know that what he’s doing is a serious problem. And this problem has to do with the sin in his heart. He needs to know not only that his sin saddens me, but that it saddens God, too (Genesis 6:6). I also want him to understand that Jesus loved him so much that He did something about the sin in his heart. In fact, He suffered and died for it, so that God can forgive him and scrub his heart clean of all that sin (1 John 1:8-2:2). My son needs to know that no matter how good he strives to be, he can never work off his guilt. Only Jesus can do that. Beyond this, I want him to know that he’s not alone. “Daddy has sin in his heart, too, and needs Jesus just as much.”

I want my sons — even at a very young age — to recognize their great need to be reconciled to God. The Bible says, “It’s your sins that have cut you off from God” (Isaiah 59:2, NLT). “So we are Christ’s ambassadors; God is making His appeal through us. We speak for Christ when we plead, ‘Come back to God!’ For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ” (2 Corinthians 5:21, NLT). We need to explain to our kids that what makes sin so serious is that we were made for a relationship with a holy God. At the same time, our kids can be confident of their standing with God through faith in Jesus (Romans 8:1; Philippians 1:6).

In every generation, there is a danger of losing or distorting the gospel. Most often this drift from the gospel is well intended. After all, it’s not wrong to want to see our kids live good and moral lives. Pinocchio is a story that resonates with some of our most basic moral intuitions. But what our kids need to see is that there is a much greater story, a powerful story of redemption, that is taught in Scripture and centered around Jesus Christ. Teaching our kids to be good boys and girls is too small a goal. We need to teach them to be Christ-centered, Christ-exalting, and Christ-loving kids. We want their obedience to be rooted in love, not self-centeredness.

Above all else, Jesus-following parents need to embrace the truth that they are in the disciple-making business.

Photos Courtesy of Pixabay and Disney.com

[1] Christian Smith and Melinda Lundquist Denton, Soul Searching: The Religious and Spiritual Lives of American Teenagers (New York: Oxford University Press, 2005).

What to Do with that Anxiety

On September 3, 2019February 19, 2021 By Jason SmithIn DevotionalLeave a comment

By Jason Smith

“Humble yourselves, therefore, under the mighty hand of God so that at the proper time He may exalt you, casting all your anxieties on Him, because He cares for you.” (1 Peter 5:6-7)

Not long ago, I was teaching a small group on the importance of seeing God as supremely glorious. I pulled out a “fun size” Snickers bar. I said, “This represents how many of us are tempted to view God. He’s handy when we are in a pinch, makes us feel good, and always strives to bless us — when he can. The problem with this ‘fun size’ view of God is that, because this god is small, he’s also incapable of handling all the problems of this world. You see, this ‘fun size’ god would like to do something about suffering and your personal struggles, but ultimately he can’t. He’s trying his best, but it’s a challenge to keep all the plates spinning.”

I then pulled out a “king size” Snickers bar. “This represents the true God,” I said, “who is King over all His creation. Nothing is too difficult for this God, because He truly is in control. This sovereign and unlimited God is on the throne, and He alone can be trusted with everything we are going through. This is the right view of God that we need to get.” After a few people nodded their heads, someone pointed at the king size bar. “You going to eat that?”

According to the Bible, much of our anxiety and other stress-related feelings are rooted in a small view of God. Only a great and awesome God can truly calm our fears. “Do not fear, for I am with you. Do not anxiously look about you, for I am your God. I will strengthen you; surely, I will help you. Surely I will uphold you with My righteous right hand” (Isaiah 41:10). Such a statement is comforting, but only if spoken by a God who reigns.

Here is what Peter says: “Humble yourselves, therefore, under the mighty hand of God so that at the proper time He may exalt you, casting all your anxieties on Him, because He cares for you” (1 Peter 5:6-7). Peter tells us what to do with our anxieties — throw them all on God! But he doesn’t just tell us what to do with our anxiety, but also both how and why.

This is too important to miss when we read this passage. God is bigger than your circumstances. He is bigger than your worries. He is bigger than all of your struggles in life, no matter how massive they may seem right now. God is more powerful, more glorious, and more fearsome than anything that could possibly scare you right now. Let that truth soak into your heart: God is immense.

All of heaven is flooded with the majesty of His greatness. That is why Peter tells us to submit to the “mighty hand of God” (1 Peter 5:6). The most massive, blazing hot star out there in the night sky does not even come close to approximating the awesome power of God’s hand. According to astronomers, the largest known star in the universe goes by the name “UY Scuti,” a hypergiant boasting a radius 1,700 times the size of our own sun.[1] It is hard for us to comprehend how much light and energy must emit from such a massive star like UY Scuti. Yet even the ginormous Scuti cannot hold a candle to the power of God’s little finger. Consider what God Himself says about His “mighty hand”: “It was My hand that laid the foundations of the earth, My right hand that spread out the heavens above. When I call out the stars, they all appear in order” (Isaiah 48:13). That is the first point Peter wants us to get.

So much of our worries, anxieties, and stress-induced thoughts about what we are going through stems from having a diminished view of God. You might be thinking, Really? That tightness in my chest and high blood pressure I get can have something to do with the way I view God? Yes, it can. Here’s why.

When you have a “fun size” view of God, you will inevitably convince yourself that He cannot handle the biggest, most heart-pounding things in your life. You know the things I am referring to: financial concerns, family struggles, that long battle to find a good job, kids that won’t stop throwing fits, health issues, difficult people, and that lurking temptation that won’t leave you alone. These struggles are real.

We often adopt a “fun size” view of God, because on the surface a small God makes sense to us. Although we don’t verbalize it, we can think, Isn’t God just like me, only a little bigger, smarter and more powerful? That kind of God is manageable, understandable, and still available to help us out when we are in a pinch. So, we could say he is useful. But such a deity does not command our worship. As Evelyn Underhill wrote, “A god small enough to be understood is not big enough to be worshipped.” A god who is wringing his hands and constantly struggling to get a handle on a world spinning out of his control cannot calm our fears. Such a god is just as anxious as we are — if not, more so because there is more for him to worry about! More importantly, such a deity is not the God of Scripture.

It may be that you do not actively think about God as small and weak. But the question is: Do your responses to difficulties reflect a belief in a small god or God Almighty?

For the Israelites to catch a small glimpse of “the glory of the LORD” was like looking into “a devouring fire” on top of a great mountain (Exodus 24:17). This was no small brush fire. When this glorious God merely touched the mountain with the tip of His finger, smoke completely enveloped Mount Sinai. “The smoke billowed into the sky like smoke from a brick kiln, and the whole mountain shook violently” (Exodus 19:18, NLT).

Knowing we are accountable to such a God deflates our arrogance and cuts us down to size. When you catch a vision of who God truly is in all His glory, you are less inclined to boast of your accomplishments. You are less likely to see yourself as a spiritual giant, but instead you will recognize how you have dishonored such a God in countless ways. In those moments, His grace and forgiveness will never taste so sweet. It is only when you see and confess the depths of your sin that you can see and experience the heights of His love. Only the humble can praise Him as the “God of all grace” (1 Peter 5:10). Your heart will sing, “Amazing grace, how sweet the sound that saved a wretch like me.” “Where sin increased, grace abounded all the more” (Romans 5:20). In other words, if your sin and God’s grace were to go toe-to-toe, God’s grace would win with a triumphant knockout every time.

That is why Peter says, “Humble yourselves, therefore, under the mighty hand of God so that at the proper time He may exalt you” (1 Peter 5:6). Humility is a big deal in this passage. Right before this statement, Peter writes, “Clothe yourselves, all of you, with humility toward one another, for ‘God opposes the proud but gives grace to the humble’” (v. 5).

All through Scripture, we see that God utterly hates the foolish, self-exalting pride of humanity. “And the haughtiness of man shall be humbled, and the lofty pride of men shall be brought low, and the LORD alone will be exalted in that day” (Isaiah 2:17). Those who refuse to acknowledge they owe everything to God — including their very lives — will one day be humbled.

J. D. Greear writes, “The real God is not a god who simply completes us and makes us feel sentimental during worship; he is a God who humbles us and transforms us from the inside out. When you really see him, you’ll either love him or hate him. The one thing you will not be is bored.”[2]

You may be thinking, What does all this have to do with anxiety? Wouldn’t a more immense view of God only give me more anxiety? No, and here is why: “God… gives grace to the humble” (1 Peter 5:5). We need this glorious vision of God to humble us, because it is only from our knees that we will be able to give Him all our anxious thoughts. Peter makes this connection clear: “Humble yourselves… casting all your anxieties on Him” (v. 7).

Only when you fear God more than your circumstances are you able to look to Him as your only hope. It is in handing over all those anxious thoughts that plague your mind at night to this immense God of all grace that you experience relief. Hold nothing back. Cast “all your anxieties on Him.” Lastly, Peter says to throw all your anxieties into His hands, “because He cares for you” (v. 7b). Don’t miss the great importance of this little statement.

If you are a follower of the risen Lord, then you not only have a Savior but also a Father. This Father has laid claim to you. You are his beloved child. In the darkest hour, He will not let you go. Just as an earthly father longs to calm and comfort his children when they awake from a nightmare in the darkness of night, so our heavenly Father loves to relieve His children of anxious, worrisome, and fearful thoughts. All He asks is that you bring them to Him. All of them. Whatever is weighing heavily on your mind, tell Him about it and admit they are too big for you. Don’t give in to pride and tell yourself you can handle them on your own. Hurl them into your Father’s strong hands, because only He can bear them.

So, here’s a question I leave with you: What is something you are struggling to give over to God? And lastly: Knowing that God is a loving Father who can handle everything you could possibly throw at Him, what is keeping you from handing it over?

“And after you have suffered a little while, the God of all grace, who has called you to His eternal glory in Christ, will Himself restore, confirm, strengthen, and establish you. To Him be the dominion forever and ever. Amen” (1 Peter 5:10-11).

Photo courtesy of Wikipedia

[1] Nola Taylor Redd, “What is the Biggest Star?” https://www.space.com/41290-biggest-star.html

[2] J. D. Greear, Not God Enough (Grand Rapids: Zondervan, 2018), 52.

Raising Boys

On August 20, 2019May 20, 2022 By Jason SmithIn Devotional2 Comments

By Jason Smith

*My two-year-old, Weston, and I, August 2019*

“Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.” (Ephesians 6:4)

In a matter of weeks, my wife Whitney is due to deliver our third boy, Ryan David Smith. Thus will begin yet another chapter in our life together. We are experiencing the strange mixture of unbounded excitement and a pinch of sheer terror at what lies in store for us. But mostly we just can’t wait to meet the little guy. God has been so very gracious with us. Whitney and I love our boys and cannot imagine life without them.

Although we are keenly aware of how cranky we can be when sleep deprived, we are, truthfully, just as excited for our third son as we were for our first two. Whitney has pointed out how active Ryan has been in the womb. Many times, she has grabbed my hand and put it over her tummy when Ryan is in the middle of his daily karate exercises. What expectant dad doesn’t get a kick out of that? (Insert groan in response to the dad joke here). So much life and so much vibrant personality already bound up in this tiny person! I have even played this fun little game where I press twice on him, and he immediately responds with a kick as if to say, “Yeah, I felt that!”

I think of what King David — after whom we named Ryan David — wrote about God’s direct and intimate involvement with every step of a baby’s development in the womb:

“For you formed my inward parts; you knitted me together in my mother’s womb. I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it very well. My frame was not hidden from you, when I was being made in secret, intricately woven in the depths of the earth. Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them.” (Psalm 139:13-16)

It is a marvel to me how our older two boys can be so similar, and yet so very different. Both are testosterone-filled boys who love to run wild, crash little cars, pretend they are swash-buckling pirates, jump off the couch, and wrestle their old man on the ground. At the same time, they are remarkably distinct in personality and preferences.

Logan (4) is a thinker. He is deeply empathetic and constantly looking for ways to meet the needs of others. God has given Logan a very organized mind that loves to see how things fit together, and he relishes well-structured environments. Despite his tender heart, Logan also loves the thrill of adventure and hardly a day goes by without him asking to ride his bike. At this point, I’m thinking he would make a fine neurosurgeon, an engineer for skyscrapers, or perhaps someone who does humanitarian relief work overseas.

Weston (2), on the other hand, is a doer. Granted, he is two years younger, but we can already tell he is more action-oriented. The little chunk is in love with every animal he meets, and energetic life seems to pulsate through his tough little body. When Weston enters a new place, the first thing he looks for is the highest point that he can climb to and jump off. Hence, the nickname Whitney and I have given him: “Wild West.” I am guessing he’ll end up as either a lion tamer, a stuntman, or a CIA agent.

With the arrival of our third boy, I feel an even deeper sense of responsibility and accountability for my role in their lives as a father. I am very aware of my many faults and flaws, and, no doubt, there are many more of which I am not aware. But this doesn’t change the fact that I am called to be a godly example to these boys. While I do not expect to be a perfect dad, I want to strive to be all that God calls me to be for them.

It is virtually undisputed that fathers play a tremendous role in the lives of their sons, especially in their formative years, when they are learning what it means to be a man. Research continually bears out the long-term consequences in the lives of both boys and girls when there is no father or father figure at home.[1] There is something profoundly grounding and nurturing about having a loving father who is present for his son and deeply interested in his life. I myself was blessed to have such a father in my life, and he continues to be a role model for me today.

Obviously, mothers play an essential role in the boy’s life, too — mine certainly did! However, there are certain things that a boy can only learn from a man. For example, as their dad, I can show my sons how a man ought to respect and honor a woman. From an early age, my boys are noting the way I treat Whitney. If I were to give her only a minimal level of attention, dismiss her concerns as trivial, or ignore her comments and suggestions, my boys would begin to pick up the false idea that men need not respect women.

A lack of respect for women from a young age invariably results in teenage boys viewing girls as objects for their pleasure rather than persons deserving their respect and thoughtful consideration. This subject is not popular to talk about, but it needs to be said more often. Whenever men disregard the inherent value of women, this always leads to devastating consequences. One of the primary roles for a father of boys is to model for his sons the great importance of honoring women. For example, they need to know from an early age that it is never okay to hit a girl.

This is important because a boy’s wiring is different from a girl. Recent studies have discovered more ways male and female brains are different even at the molecular level.[2] Aside from the obvious genetic and anatomical dissimilarities, boys have higher levels of testosterone and lower levels of serotonin. Serotonin is a hormone that helps regulate self-control and “facilitates good judgment” when emotions run high.[3] It explains at the chemical level why men often act violently and recklessly when they lose their tempers.[4]

*My wife Whitney with Weston and Logan, July 2019*

Something I have learned about my boys is that everything is a race for them. If you ask one to set the table (with their little plastic plates and cups), the other seizes the opportunity to beat him to the punch. The same is true when it is time to go to the park, pick out a bedtime story, or brush their teeth. It does not matter if there is no prize whatsoever. Everything is a race. This competitive streak in boys is both a good thing and a bad thing.

Research has shown that higher levels of testosterone correlate with higher levels of competitive, aggressive, and even, sometimes, violent behavior. This explains why, by nature, boys tend to be more competitive than girls. Girls, on the other hand, tend to be more relational. Granted, there are exceptions, but overall this tendency holds true. Psychologist James Dobson writes, “Testosterone almost certainly plays a role in the fact that the vast majority of crimes of violence are committed by men, and that the prison population is occupied by a vastly disproportionate number of males.”[5][6]

The point here is not that boys are a bunch of little criminals in a cute disguise and that girls are sweet little angels incapable of doing wrong. Parents around the world can testify this is not quite true! Neither is the point that boys are biologically preprogrammed to act violently. As a Christian, I believe what the Bible says about the spiritual and moral brokenness of every person, and his or her desperate need of a perfect Savior (Romans 3:9-25). I also believe what the Bible says about each person being responsible for his or her own behavior (Romans 2:1-16; 2 Corinthians 5:10).

By God’s grace, boys can grow up to be men who lead a life where they respect others — especially women and those in authority — and use their strength ultimately to promote peace. There is nothing inherently evil about testosterone, but it is essential to recognize the inevitable fallout when parents do not raise their boys to make wise, moral, and God-honoring decisions.

Moreover, that competitive streak in boys can be a very good thing, because it can lead to them pushing one another to improve, work hard, and always strive for excellence in whatever they do. Young men can actually build a deep bond of brotherhood through their competition with one another. “As iron sharpens iron, so one man sharpens another” (Proverbs 27:17). So, please don’t feel the need to hamper that adrenaline and stifle all forms of rivalry. Instead, help your boy channel that grit and determination to win into right behavior. Boys need to know there is a time to be tough, and there is a time to be tender. Helping them distinguish between those two times is of paramount importance.

That is why it is so important for not just the mom, but also the dad to provide guidance and discipline for boys regarding how they treat others. In fact, because boys tend to respond better to male authority figures, it is the dad’s responsibility to lead the way in both loving discipline and gentle instruction (Ephesians 6:4). As a Christian, I see my primary responsibility in raising my boys is to both share the gospel of Jesus Christ with them and model a life consistent with that message. Only the gospel is “the power of God for salvation to everyone who believes” (Romans 1:16). Therefore, it alone has the power to transform hearts and make them disciples (followers) of the Lord Jesus.

Christian parents are not merely parents; they are disciple makers. By God’s grace, my generation can raise a generation of godly men who know what it means to love God and neighbor. For those of us who know Christ, we can take great courage in knowing that we are not left alone to this branch of discipleship we call parenting. Jesus said, “I am with you always, to the end of the age” (Matthew 28:20).

[1] I have tremendous respect for single moms. When I talk about the importance of a father, in no way am I suggesting that single moms should despair. Rather, your role is vital in your child’s upbringing, and godly men who are not your child’s father can and do serve a significant role in helping to guide and instruct a child, even though this will look different from a father’s role. A helpful resource is Emerson Eggerichs, Mother and Son: The Respect Effect (Nashville: Thomas Nelson, 2016). It also needs to be said that God can overcome all statistics and circumstances. Time and time again, I have met men who grew up without a father, but have been radically transformed by Jesus Christ, the One who is not limited by statistical trends.

[2] Catherine S. Woolley, et al, “Sex Differences in Molecular Signaling at Inhibitory Synapses in the Hippocampus,” (The Journal of Neuroscience, 12 August 2015), 11252-11266. Woolley, who was originally averse to the concept of sex differences in the brain, later had to admit that the evidence overwhelmingly demonstrated that male and female brains are fundamentally different at the molecular level. Her article is found here: https://www.jneurosci.org/content/jneuro/35/32/11252.full.pdf

[3] James C. Dobson, Bringing Up Boys (Tyndale House Publishers, 2018), 25.

[4] It is important to acknowledge what is happening at the chemical and neurological level as a partial explanation, but certainly not the full explanation.

[5] Dobson, Bringing Up Boys, 22.

[6] However, another interesting statistic is that men with absentee fathers are more likely to commit violent crimes than men who had a loving father in the home. See Don Elium, Raising a Son (New York: Random House, 2004); James C. Dobson, Bringing Up Boys, chapters 5 and 6.

Your Origins Matter

On August 13, 2019June 1, 2020 By Jason SmithIn Devotional, Theology for Life, Why I BelieveLeave a comment

By Jason Smith

“When I consider your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is mankind that you are mindful of them, human beings that you care for them? You have made them a little lower than the angels and crowned them with glory and honor.” (Psalm 8:3-5, NIV)

Have you ever reflected on the purpose of your existence? Have you ever sensed deep within your bones that this short life cannot possibly be all there is — that there must be something more?

Where did we come from? Are humans merely biological machines, or is there something more to us? Why is there something rather than nothing?

Throughout the centuries, humanity has asked these perennial questions related to our origins. We are persistently curious about where we came from. What got this whole thing going anyway? It is for this reason that inquisitive children ask their parents, “Where do babies come from?” Atheists and theists alike agree that our meaning is rooted in our origins. Our past is the key to our future.

Having said that, I fear that our culture often discourages honest reflection on the deeper purpose of life. The vast majority of Hollywood scripts and commercial advertisements suggest that true happiness and pleasure is found in the here and now. It is not just our culture, however. Something in us prefers immediate gratification to thoughtful reflection. We seem hesitant to consider what may lie beyond the horizon of our material world. Nevertheless, despite our endless pursuits, there remains the nagging sense that we were made for something transcendent.

In the words of A. W. Tozer, “The yearning to know what cannot be known, to comprehend the Incomprehensible, to touch and taste the Unapproachable, arises from the image of God in the nature of man. Deep calleth unto deep, and though polluted and landlocked by the mighty disaster theologians call the fall, the soul senses its origin and longs to return to its Source.”[1]

Cosmically Irrelevant?

Consider the alternative: “Man is the result of a purposeless and natural process that did not have him in mind.”[2] Now really, can anyone actually believe this? Can anyone truly live as if they are the result of a mindless, purposeless, and accidental process? Harvard professor James Wood writes of an atheist friend who at times awakes in the middle of the night with a piercing anxiety:

“How can it be that this world is the result of an accidental big bang? How could there be no design, no metaphysical purpose? Can it be that every life — beginning with my own, my husband’s, my child’s, and spreading outward — is cosmically irrelevant?”[3]

Even for the atheist, this bleak picture of existence is a tough pill to swallow. For life to be utterly devoid of meaning seems impossible. I’m reminded of a line from the film On the Waterfront, spoken by Marlon Brando’s character, Terry Malloy. Terry longs to be a prizefighter, but one obstacle after another prevents him from achieving his dream. He tells his brother, “I coulda had class. I coulda been a contender. I coulda been somebody, instead of a bum, which is what I am.” We all want to be somebody in this world. We want to matter. Yet, the atheistic worldview mocks the whole human race for being caught in some grand delusion.

When nearing his death, Apple’s co-founder Steve Jobs said, “I’m about fifty-fifty on believing in God… For most of my life, I’ve felt that there must be more to our existence than meets the eye… It’s strange to think that you accumulate all this experience, and maybe a little wisdom, and it just goes away. So I really want to believe that something survives, that maybe your consciousness endures.”[4]

Most of my friends know that I am an avid Seattle Seahawks fan. My friends and I have joked about how the four preseason games that precede the regular NFL season are a waste of time to watch. After all, many of the stars play for only a small portion of each preseason game and the wins and losses have no bearing on the regular season and postseason. Even when aired on national television, the fact that these games are merely preseason seems to suck all of the magic and drama right out of the stadium.

Now think about this: if you really are the accidental byproduct of nature and you are ultimately headed for non-existence, then it is not just NFL preseason games that are meaningless. Everything is ultimately meaningless. Whenever we push the transcendent out of our thinking, life becomes, in the words of Thomas Hobbes (1588-1679), “solitary, poor, nasty, brutish and short.” If there is no God, we have no basis for ultimate meaning in life, and we are compelled to agree with Shakespeare’s Macbeth that life “is a tale told by an idiot full of sound and fury, signifying nothing.”

Without God, we have no explanation for how the universe came to be, and we have no reason to think our lives have more value than the bug squished against your windshield.

On the other hand, what if the Bible got it right, and we are the creation of an all-wise and beneficent Creator who molded us and designed us with a purpose, namely, to know Him?

How you answer the question of origins has profound implications for what it means to be human and for understanding our ultimate destiny.

Ancient Wisdom for Today

To solve this perplexing enigma, we need to return to the ancient wisdom of Genesis, the biblical book of beginnings. However, before we consider the sacred text, I think it is important to consider some of the biases that inevitably effect the way we read Genesis.

Despite the oft-repeated motif that science and religion are forever at war, this view is misguided for several reasons. Everyone comes to the evidence of nature with certain presuppositions, and these presuppositions color our interpretation. Science is based on observations of natural processes today, but this does not explain the origin of those natural processes.

Metaphysical naturalism is the worldview that nature is all there is. Carl Sagan articulated this view when he famously began his television series Cosmos with the line, “The cosmos is all there is, or has been, or will be.”

In contrast to this nature-is-all-there-is perspective, Scripture begins with the radical claim “In the beginning, God created the heavens and the earth” (Gen. 1:1).

In response to all false worldviews which would have nature be eternal or be god itself, the Bible claims that the cosmos had an absolute beginning and that God created it, and therefore stands outside and over it. Therefore, God — not nature — is the eternally self-existent ultimate reality.

“Before the mountains were brought forth,
or ever you had formed the earth and the world,
from everlasting to everlasting you are God.” (Psalm 90:2, my emphasis)

“To whom then will you compare me, that I should be like him? says the Holy One. Lift up your eyes on high and see: who created these? He who brings out their host by number, calling them all by name, by the greatness of his might, and because he is strong in power not one is missing.” (Isaiah 40:25-26)

*M31 Spiral Galaxy. Photo Courtesy of Jason Ware, NASA*

Imago Dei

Genesis not only tells us how God created the universe in general, but also how He created the first human beings. After creating all the other creatures, great and small, God speaks within His own Trinitarian council, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all creatures that move along the ground” (Genesis 1:26). The Bible is very clear that the first humans did not descend from apelike creatures. [5] Instead, God directly fashioned them and breathed life into their nostrils (see Genesis 2:7, 21-22).

In creating human beings, God’s purpose was to have a creature uniquely designed to image — or reflect — His character and nature in a way no other creature could. Unlike all the animals, we alone have the ability to reason and reflect on our own existence. All it takes is one visit to the zoo to witness the striking differences between a human being and every other creature. You will never find a chimpanzee writing a sonnet, a dolphin studying algebra, or an orangutan making laws by which his fellow apes should live. Human beings alone are morally accountable to God. We all know this intuitively. After all, no one ever charges the lion who preys on a zebra with murder.

Bearing God’s image has many implications. Because God is personal, we are personal. Thus, we can relate to one another with language. And, I would argue, we experience the fullness of our humanity when we have learned to love as God loves.

Ostensibly, we are but specks in a vast and uncharted universe, and yet the Bible everywhere affirms humanity’s sacred value. There is even a strange dignity to us because God created us to “rule” (Hebrew, radah רָדָה, v. 26). As God’s image bearers, we are called to represent God’s good and loving rule over His world. Lastly, the Imago Dei (image of God) means that we all have a profound sense of morality deeply embedded in our soul. Intuitively, we know that it is evil to violate another human being, and that we all possess intrinsic worth.

This is why the Deist Thomas Jefferson could pen the following words in the Declaration of Independence: “We hold these Truths to be self-evident, that all Men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the Pursuit of Happiness.” All of this makes sense in light of the fact that we have been “crowned… with glory and honor” (Psalm 8:5).

Some time ago, my friend Matt and I were in conversation with a university student who identified herself as an atheist. We’ll call her Madison. [6] We discussed with Madison the evidence for and against God.[7] “If there is no God, then you and I have no more intrinsic worth than a bug, since we are all here by accident,” I pointed out. She shrugged. “I’m okay with being a bug.” Later on, in a moment of transparency, Madison gave one reason for doubting the existence of a good God: such a God had apparently allowed men in her life to mistreat her. I expressed sincere sorrow over what they had done and affirmed her intuition that what these men had done really was evil. I also told her that their sinful actions grieved the heart of God, too (see Genesis 6:5-6; Isaiah 63:10). “Madison, I don’t think you are just a bug. You were made by a God who loves you more than you know. And no one should ever treat you as if you were a bug.”

Modern atheists find themselves in a conundrum. They want to deny God, but they are also innately aware their lives have value — something only possible with a sovereign Creator.

The Inner Clue of Meaning

Genesis also explains why God is our authority: He authored us. We belong to God by His divine Creator’s rights. When an author writes a book, she owns that book and thus it bears her name. In the same way, a musician has rights over the song he composed. We have laws about trademarks, copyrights, and patents because we recognize that the maker has ownership over what he has made. Because we belong to God, we are accountable to Him.

When the religious leaders questioned Jesus about paying taxes to Caesar, He asked to see an imperial coin. “Whose image and inscription are on it?” Jesus asked. The men, who were really just seeking grounds to accuse Jesus of insurrection, replied, “Caesar’s.” With a twinkle in His eye, Jesus responded, “Then give to Caesar what is Caesar’s, and to God what is God’s” (Matthew 22:15-22). What was Jesus’ point? That which bears the image of the Creator — a human being — belongs to the Creator.

This is the foundation for what makes you valuable. It is what gives your life infinite purpose. You were made by God… for God. The gospel of Jesus Christ unlocks the mystery of your existence, because it explains you to yourself. Our yearning for something more comes down to this: Having a relationship with God is what life is all about. The ultimate potential you crave for is bound up in knowing Him.

According to the Bible, when our first parents, Adam and Eve, chose to go their own way and defied His authority over them, this broke that priceless intimacy with the God of infinite love. Jesus Christ, the God who came to earth and clothed Himself with human flesh, makes reconciliation possible. Death is the penalty for sin, but God wanted to save us from what we justly deserved (Romans 6:23). Therefore, God resolved to send His own Son to die in our place. In order to do that, the Son of God needed to become human. In coming to save those who bear the image of God, Jesus came as the supreme “image of the invisible God” (Colossians 1:15).

The Bible says that Jesus, the God-man, “bore our sins in His own body on the tree,” because they separated us from our Creator (1 Peter 2:24). “For Christ also suffered once for sins, the righteous for the unrighteous, that He might bring us to God, being put to death in the flesh but made alive in the spirit” (1 Peter 3:18). When we repent of our sin and trust in Christ’s saving death and death-conquering resurrection, God restores us to the fellowship with Him we were originally created for. Meaning, as it turns out, is not some trick of the mind or useless fiction. It is the inner clue pointing you back to the Source from which you came.

[1] A. W. Tozer, The Knowledge of the Holy (Indo-European Publishing, 2018), 9.

[2] George Gaylord Simpson, The Meaning of Evolution, revised edition (New Haven: Yale University Press, 1967), 345.

[3] James Wood, “Is That All There Is? Secularism and Its Discontents,” New Yorker, August 14, 2011.

[4] Walter Isaacson, Steve Jobs (New York: Simon & Schuster, 2011), 571.

[5] More and more fossil and DNA evidence supports this divergence between the great apes and human beings. See Marvin Lubenow, Bones of Contention (Grand Rapids, MI: Baker Books, 1992, rev. ed., 2007); Jon Cohen, “Relative Differences: The Myth of 1%,” Science 316:1836, 2007.; Jeffrey Tomkins and Jerry Bergman, “Genomic monkey business — estimates of nearly identical human-chimp DNA similarly re-evaluated using omitted data,” Journal of Creation 26(1):94-100, 2012, or online at https://creation.com/human-chimp-dna-similarity-re-evaluated.

[6] I am choosing not to disclose her real name.

[7] See Jason Smith, “Who Created God?” https://lampandlightdevotionals.wordpress.com/2019/08/02/who-created-god/

Lamp and Light

Category: Devotional

Turn Your “Who Am I?” into “Here I Am.”

God Cannot Be Mocked

The Mystery of Mars and Venus

God’s Answer to Discouragement

How Long, O Lord?

Justice Will Surely Come

Choosing Self-Denial in a Self-Entitled World

The Waiting Is the Hardest Part

The Gospel We Give Our Kids

What to Do with that Anxiety

Raising Boys

Your Origins Matter