Through the Lens of Eternity

Photo by Justin Kern

By Jason Smith

Perseverance is a powerful thing. It can make or break an individual. And it can make or break your trust in God. As someone has quipped, “By perseverance the snail made it to the ark.” And perseverance is something we all desperately need right now.

In the movie Chariots of Fire, the champion sprinter Harold Abrahams suffers his first ever defeat. The Olympic athlete is utterly devastated by the loss, and he begins pouting on the bleachers. When his girlfriend comes alongside to encourage him, Abrahams says, “If I can’t win, I won’t run!” His girlfriend wisely responds, “If you don’t run, you can’t win.” Abrahams went on to win the gold medal in the 100-meter dash of the 1924 Olympics. Hers was the voice of perseverance, urging him to go on, despite difficult setbacks.

When facing a trial, we have to gain perspective if we are going to persevere well in life.

The Eternal Perspective

When we are able to see our current pain or trial in light of eternity, it really does change everything. The things that will last begin to stand out, and you begin to give everything the attention it deserves. You’ll major on the majors, and let a lot of the minor issues go. They won’t seem as big in light of eternity.

The Apostle Paul knew what it meant to suffer. And yet, his confident hope in the face of trials is astonishing.

He writes, “So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but things that are unseen are eternal” (2 Corinthians 4:16-18).

If you were to lift a 200-pound anvil on to one side of a massive scale, it’s going to feel enormous. No question. You’re going to experience incredible strain on your muscles, and your back might give out under the weight. But if you were to drive an 80,000-pound 18-wheeler on to the other side of the scale, that same anvil will appear as light as a feather as it’s lifted up in the air.

In the same way, our present suffering may feel enormous right now, but on the scale of eternity, the infinite joy and relief that awaits the child of God in Heaven and on the New Earth will make what we have endured seem as light as a feather and as brief as the blink of an eye.

A pastor friend of mine has said that whenever he and his wife are in the midst of adversity, they always try to ask the question: “Will this matter in eternity?” That’s a good question to ask. “Will this really matter in eternity?” Seen through the lens of eternity, everything we deal with in life is brought into right focus.

Pure Joy

James, Jesus’ half-brother, counsels fellow sufferers in this way: “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance” (James 1:2-3, NIV).

That’s a pretty radical message. “Consider it pure joy,” James says, “whenever you face trials.” Joy in trials? Joy in a pandemic? Joy in suffering? Joy when mistreated by others? What a strange perspective. That’s what you call counterintuitive Christianity. And this is so important.

A lot of times our gut reaction to any kind of challenge or pain is to grow impatient or embittered about what’s going on. We ask, “Why me?” because we can’t see a good reason that God would allow this suffering.

And a lot of times we can even grow angry with God. And the way this usually manifests itself is in getting angry or impatient at other people, particularly those closest to us. We can be angry at the situation, then angry with God, and pretty soon we are angry at the next person who is under our shadow.

But James says, “Look, the reason you’re so upset is because all your focus is on this struggle in the here and now. You’re consumed with all that’s going wrong. That’s why you’re angry.” But the short-range perspective won’t help us. We need an eternal perspective on the temporary challenge.

And look when James says, “Consider it pure joy,” he’s not living in a fantasy world. He knows that the pain in the moment is real. He knows how much grief hurts. In fact, James, who was the half-brother of Jesus, was the pastor of the church in Jerusalem, which was constantly facing trials and suffering. He knew how painful life can be all too well.

But he says, “Consider it pure joy,” because he doesn’t want us to miss the forest for the trees. When we are in a major trial, our tendency is to put all our focus into what’s troubling us. But James says, we have to actively consider it pure joy first, because in the moment it sure doesn’t feel like pure joy. We need to see, with the eyes of faith, that God has good plans for us through this trial. “Take the long view,” James says, “Imagine ways God could use this for your ultimate good and His everlasting glory.”

In the Middle of It All

Remember Romans 8:28? If you don’t know it already, mark this verse down as one to commit to memory: “And we know that for those who love God all things work together for good, for those who are called according to his purpose.” That’s a powerful promise we need to bank on every day.

Do you love God? Do you have a relationship with Him through Jesus Christ? If you don’t, I encourage you to entrust your eternity to Christ today. He died and rose again so that you could be granted eternal life with Him.

If you do, here’s the promise: God is working all things together for your good. Now, seriously, what could possibly be a better promise than this? The God who knows the end from the beginning is working for your good in the middle of it all. Everything you face in life, every challenge, every struggle has a purpose. We make mistakes. Trust me, I’ve made my fair share. But God never makes a mistake. He never slips up. He’s working for your eternal good in every situation you face.

So that’s why we need to first get the long-term view on every challenge we face. Because in the moment, we just want to shout, “No!” Don’t we? “No, God! Don’t let this happen.” “No, God! Make this go away.” But we need to see this challenge as a test, as an opportunity to grow.

No matter what trial you are facing right now, you will be able to persevere when you first get an eternal perspective on the temporary challenge.

Feel free to comment below. I’d love to hear your thoughts!

Set Free from Fear

By Jason Smith

“For God has not given us a spirit of fear, but of power and of love and of a sound mind.” (2 Timothy 1:7, NKJV)

You know that moment when you first sense fear rising in your heart? We’ve all felt it. It can happen when you look over the railing above a steep canyon wall that descends hundreds of feet below. You can feel it when you hear the sound of a woman screaming, a child shrieking, or brakes squealing. We all know that feeling when our stomach lurches and our heart sinks. I see it on my three-year-old’s face when he tells me he’s scared of the dark. The experience of fear is common to us all.

But is fear always a bad thing? If you hear an unmistakable rattle while hiking in Eastern Oregon, fear can keep you from stepping into a rattlesnake’s nest. If you are afraid of what too much alcohol might do to you, fear may keep you from driving while drunk. Fear of a loss of income may keep you from sleeping in.

So fear does serve a purpose – at times. But fear should not be our default mode of life. We shouldn’t operate hour by hour persistently dwelling on the “What ifs” of life. “What if this goes wrong?” “What if something happens to the ones I love?” “What if I fail?” In the midst of this ongoing pandemic, many Americans have become chronic worriers. Countless bad decisions are made when we are driven by fear. Growing up, I remember my mom saying to us kids, “You don’t want to be a worry wart.” That’s sound advice, Mom.

In fact, it sounds a lot like something Jesus said: “Who of you by worrying can add a single hour to his life?” (Matthew 6:27). In that context, Jesus was talking about those who worry about not having the basic necessities of life, like food and clothing. So if we cannot lengthen our days by worrying, why do we do it? How do we break free from the shackles of fear?

It has everything to do with replacing your toxic fear of loss with a healthy fear of God. Interestingly, “fear not” (or some close variation of that) is the most common command in Scripture, and our need to “fear the Lord” is one of the most common themes. When talking to His disciples about facing persecution for their faith, Jesus put it this way: “And do not fear those who kill the body but cannot kill the soul. Rather fear Him who can destroy both soul and body in hell” (Matthew 10:28). To fear God is to revere Him, to honor Him as holy and powerful. It’s less a cowering dread and more a humble submission to God as the Almighty Sovereign of the universe. “The fear of the Lord is the beginning of knowledge,” writes King Solomon (Proverbs 1:7). To fear God is to recognize that only His grace can save us from the worst thing imaginable – a Christless eternity in hell. In a strange paradox, when we fear God properly, we can actually grow in our love for Him. This is because He loved us first and He alone can ultimately deliver us from every conceivable danger.

The psalmist writes, “You will not fear the terror of the night, nor the arrow that flies by day, nor the pestilence that stalks in darkness, nor the destruction that wastes at noonday… Because you have made the LORD your dwelling place – the Most High, who is my refuge – no evil shall be allowed to befall you, no plague come near your tent” (Psalm 91:5-6, 9-10).

All other fears steal away our confidence, but fear of God instills us with a humble confidence. Why? Because if we know that through faith in Jesus, God rescues us from even the worst thing imaginable (an eternity apart from Him), we ultimately have nothing to fear in this life. That’s how Jesus’ logic works in the statement above. The worst possible thing to happen to you is condemnation from God, but because Jesus washed away all our guilt through the shedding of His blood, believers are set free from fear. “There is therefore now no condemnation for those who are in Christ Jesus” (Romans 8:1). What can anyone or anything possibly do to one who is secure in Christ’s loving arms? Nothing, ultimately.

The Apostle Paul asks a series of “who” questions to drive this point home: “If God is for us, who can be against us? … Who shall bring any charge against God’s elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died … Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?” (Romans 8:31, 33-35).

Does anyone doubt that people still fear such things today? Paul’s response is emphatic: “No, in all these things we are more than conquerors through Him who loved us” (v. 37). Notice that Paul doesn’t say believers in Jesus are barely scraping by while cowering in fear. He says “we are more than conquerors” not because of how great we are, but because of Him who loves us. We are safe in Christ and not even death can separate us from His love. For the believer, nothing can ultimately destroy you or sever your bond with Jesus.

This doesn’t mean we now can throw caution to the wind and brazenly make reckless decisions that would likely harm ourselves or others. But it does mean that we make decisions based on love for God and others, not fear.

If you don’t yet have a relationship with Jesus Christ, I have to ask: What are you waiting for? I invite you to turn from your sin and come to Jesus by faith, trusting not in your good works but in His good work of dying on the cross for your sins and rising from the dead. When you do that, you can have the fear-crushing assurance of being forgiven and spending eternity surrounded by His love.

“For God has not given us a spirit of fear, but of power and of love and of a sound mind” (2 Timothy 1:7, NKJV). So fear not.

Feel free to comment below. I’d love to hear your thoughts!

Photo Credit: American Expedition

Building Bridges by Listening

By Jason Smith

Building Bridges by Lorenzo Quinn

“Everyone should be quick to listen, slow to speak, and slow to become angry.” (James 1:19)

Right now our world is fraught with emotion, anger, and distress. It feels very surreal sometimes to see the violence and tragedy aired on the news or the rage and resentment that is posted on social media. It saddens me to see all the unrestrained fury, bitter sarcasm, and personal denunciations.

So, let’s ask the question together: What can we do to move forward, to see this world become a better place? I don’t ask that question in the Pollyanna sense. I know that a perfect world is one we all hope for. It’s not just Miss America that dreams of world peace. We all want this and would like to know what would contribute to that end, even if imperfectly.

One of the troubles of the American culture right now is our glaring failure to listen. I’ve never seen our nation so polarized, so entrenched in an “us vs. them” mindset. It seems that everywhere I turn I see political, social, racial, and gender divides.

I remember in grade school, I had a relatively minor feud with another boy in my class. Looking back, it was mostly just a petty and childish disagreement. At the time, however, I was so visibly upset about the whole thing that my teacher noticed. She wisely asked me only one question, “Well, have you tried listening to him?”

My initial thought was: Have I tried listening?! That’s what got me so upset! I’ve heard what he has to say. But, of course, what she meant was, “Have you tried listening to understand him?” It’s safe to say that was something I definitely hadn’t done.

Have you ever noticed how when you are in an argument with someone, it’s very hard to actually stop and hear everything they have to say? More often, we’re better at only half-listening while re-loading our verbal shotgun with new arguments that pack a bigger punch. When words are many, tempers flare and emotions run high. It’s not easy to stop ourselves in our tracks, reign in our tongue, and truly listen with the goal of understanding the person we disagree with.

I’m not advocating some kind of moratorium on all debate, of course. Healthy dialogue between people who disagree is a very good thing, and, in fact, necessary for a free and thriving society. I’m merely wondering how much you and I really try to empathize with those of a vastly different perspective.

In Scripture, James writes, “My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak, and slow to become angry, because human anger does not produce the righteousness that God desires” (James 1:19-20).

Whether or not you consider yourself a follower of Jesus, this should register as sound wisdom to you. James is calling us to do the opposite of what we tend to do when our blood pressure is rising and our view is clashing with another’s. Jump quickly at the opportunity – not to respond – but to listen. And hold back, be patient, and bide your time in your response.

When you thoughtfully listen to someone else, you are building a bridge to them. You’re crossing over into their world and inviting them to cross over into yours – not so you’ll come out looking the exact same, but so that understanding is better achieved. This is what Italian artist Lorenzo Quinn tried to capture in his incredible sculpture Building Bridges in Venice, depicting six pairs of hands reaching out to one another over the canal (pictured above).

In her book, I’m Still Here, Austin Channing Brown describes how difficult it was to grow up as a black girl in a world where everyone wanted her to conform to their expectations. In her own words, “I was too white for black people, and too black for white people. I had a boy’s name and bad acne. It was terrible.”[1] People from all walks of life tended to disparage her rather than seek to understand her. Perhaps you can relate.

Listening truly is a skill that takes time to master. When we listen with an eagerness to understand the person who holds a different perspective, we are loving them. We’re showing we want to step into their shoes and see things through their eyes, even for just a moment. All too often, we make assumptions about others and lay our personal expectations on them without ever asking about where they are coming from. We don’t open ourselves to differing perspectives, because we see them as a threat to the truth we hold dear. But if we really care about truth, we shouldn’t be afraid to uncover other perspectives that may just help us on our journey to the truth. In listening well, we won’t be devaluing truth. “For we cannot do anything against the truth, but only for the truth” (2 Corinthians 13:8).

Here’s a good test we could all take to see how we’re doing on this whole being “quick to listen” thing: the next time you engage in a discussion with someone you firmly disagree with, go into it with the expectation and hope that you will learn something from them. You never know how a different perspective might change the way you approach the issue in the future. You may even be a little humbled. Sure, you probably won’t be fully persuaded by the differing view, but you might identify a blind spot you never knew you had.

What James is proposing is not rocket science. It is incredibly simple, really… and yet the skill of listening thoughtfully to those of a different persuasion is so rarely practiced in our world today.

I mentioned at the beginning of this article that we all desire world peace on some level, but the question is: How can we get there? I personally believe genuine and lasting peace can only be fully consummated when the Lord Jesus Christ comes to make all things new. However, I can tell you this. If, in the meantime, you do practice listening to understand, you will be making great progress in loving that person and establishing the peace that God desires in our relationships, our communities, and our world.


[1] Austin Channing Brown, I’m Still Here (New York: Penguin Random House, 2018), 32.

Dads, Build Them Up

By Jason Smith

While growing up, you likely heard someone say, “Sticks and stones may break my bones, but words will never hurt me.” But, of course, that’s not true. In many ways, words can bring harm at a level that sticks and stones never could. Because words can pierce through to the heart.

I can recall from an early age how much words affected me. There was a time one of my good friends made a joke at my expense, and I can still remember how much that stung to hear someone I looked up to making fun of me. I also remember times that I spoke something hurtful, and I can still see the look of anguish that I caused and still feel the tinge of guilt.

In the documentary Won’t You Be My Neighbor, it is revealed that the beloved Fred Rogers, of the classic children’s show Mister Rogers’ Neighborhood, was once bullied as a child and called “Fat Freddy.” The whole ordeal really hurt the young boy, and it taught him early in life how much power our words can have on others.

Words carry far more weight than we give them credit. They have the ability to cut people so deeply that healing can take a long time. Perhaps you grew up in a household where you heard countless threats, name-calling, insults, and a regular supply of bitter sarcasm directed at you. Such an experience can be debilitating. You can grow up with the sense that you have little to no value in the eyes of others. It can make you wish you were someone else. The whole trajectory of your life can be devastated – all because of words.

However, there is a flip side to all this. Not only do our words carry incredible power to tear down, they also have the power to build up.

The wise author of Proverbs wrote, “The tongue has the power of life and death” (Proverbs 18:21). When your child is hurting, feeling crushed by defeat, or upset about something, your words of encouragement can be like a refreshing spring rain that brings life and joy. Even for an adult, a timely compliment can change the whole mood of the day. And yes, it’s also true that words can kill – in fact, in some tragic cases, they have. People can be driven to despair and angst by the cruel and biting words of another.

Because of their unique role, fathers should especially take all this to heart. Sociologists, psychologists, and historians have written reams about the undeniable impact a father can have on his child’s life – for good or ill. I believe that one of the primary roles God has given to fathers is that they would be there to build up their children with their words. Spending time with your children, hearing them articulate their own thoughts, and telling them why you think they’re so great is such a simple but immensely beneficial act of fatherhood.

The Apostle Paul wrote, “Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear” (Ephesians 4:29, ESV).

How different our world would be if fathers took this counsel to heart. What if every single dad in the world resolved each morning to only say that which is good, encouraging, and helpful for building up their children? What kind of difference would that make? How many family rifts, embittered hearts, and feelings of despair could be avoided through this simple, daily practice?

This in no way eliminates the need for discipline. Instead, it very purposefully puts all loving discipline of your child in the right framework.

When your little guy is misbehaving, running amok, and causing trails of disaster wherever he goes, it can be hard to restrain your tongue. When your daughter throws a fit in the mall because she didn’t get the candy she was pleading for, it can be a challenge to not thrown your own private fit later. When your son uses your power tools for the eleventh time and leaves them out in the rain, it may seem impossible not to scream about how irresponsible he is. (Some of you are cringing even as I describe these scenarios!)

But how we speak in those moments can mean all the difference in the world for that child. And, trust me, this is coming from a dad who hasn’t always chosen to speak in a way that gives “grace to those who hear.” But giving grace is what we should strive for and, with God’s help, it’s something achievable.

When they don’t get the “A” they studied so hard for or don’t make the team they had dreams of playing on, they may just need Dad to silently sit with them or hug them. But when the time is right, lift their spirits with a word of encouragement. Remind them how much you love them, in the successes and the failures. Give them the boost they need. Leave no room for doubt that you are proud of them nonetheless!

Doesn’t every father need this reminder? Dads, build them up.

New Mercies Every Morning

By Jason Smith

Sometimes people assume that the stories found in the Bible are always otherworldly, with every page being filled with outlandish miracles, ethereal heavenly visions, and glorious angelic appearances. They imagine that the Bible might cater well to “dreamers” who enjoy predictable stories but not so well to those who live in the grit and grime of reality. But what really struck me when I began to actually read through the Bible is how incredibly real to life all the narratives truly are.

I learned that it was very much a book written for humans and by humans, even though – I’m convinced – it is ultimately given from God.[1] Some open their Bibles and expect to read about God’s people always succeeding and conquering “the bad guys” in dramatic fashion – all for the glory of God, of course! To be sure, there are “success stories” in the Bible. With God’s help, Joshua soundly defeated Jericho, and David took down Goliath with a single smooth stone.

But on the whole, you don’t find God’s people riding one big wave of victory after the other. Very often, the so-called “good guys” are deeply flawed and have mixed motives. They often struggle with doubt. Sometimes they even get angry at God. And perhaps the thing that makes people in the Bible seem most real is that they suffer.

Take Jeremiah, for example. His nickname is “the weeping prophet.” It’s a pretty unfair moniker, really, considering all that the guy was up against. Pretty much every time God gave Jeremiah a speaking assignment, the prophet obeyed but then was mocked and rejected by his audience. You could sum up Jeremiah’s message to Israel like this: “1) You guys sinned, 2) God will judge you, and 3) But there is still the hope of restoration, if you repent!”

For some reason, the people didn’t really like that message – particularly points 1 and 2. Nearly the whole nation made it clear that they would rather Jeremiah just bug off. They preferred listening to all the false prophets, whose constant message was essentially: “Everything is awesome!” (see Jeremiah 23:16-22). They promised success and victory, but avoided the messy subjects of sin and accountability to God. Due to the city’s unspeakable evil, God determined that the Babylonian army would utterly crush Jerusalem.

Rather than a small band of rebels rising up at the very last moment to defeat the mighty evil empire – as we might expect in a Hollywood script – God’s people don’t win this battle. Jerusalem is decimated by the Babylonians. The book of Jeremiah ends with total defeat, rather than: “And they lived happily ever after.”

In addition to writing the biblical book that bears his name, many scholars believe that Jeremiah may have written the book of Lamentations (see 2 Chronicles 35:25). Given his historical position as an eyewitness of all that took place when Jerusalem fell, this makes sense, but we really don’t know.

In Lamentations, we get a sense for what the Apostle Paul meant when he wrote, “Behold then the kindness and severity of God” (Romans 11:22). God is always good and kind, but He also refuses to leave evil and rebellion unchecked forever.

As he watches the city of Jerusalem fall through tear-filled eyes, the author of Lamentations cries out:

“The Lord determined to tear down
    the wall around Daughter Zion.
He stretched out a measuring line
    and did not withhold his hand from destroying.
He made ramparts and walls lament;
    together they wasted away.” (Lamentations 2:8, NIV)

Imagine for a moment that the beloved city in which you live was being burned to the ground. How would that make you feel? It gets worse for this grieving man. In raw emotion, he accuses God of ignoring him:

“He has walled me in so I cannot escape;
    he has weighed me down with chains.
Even when I call out or cry for help,
    he shuts out my prayer.” (Lamentations 3:7-8, NIV)

This is in the Bible! The author continues pouring out his heart with bitter invectives against God – even likening God to a ferocious bear that mauled him and left him for dead (vv. 10-11)!

Maybe you can relate. Perhaps there have been times when you too felt like God was shutting out your prayers. Maybe this even led to a root of bitterness growing within. It’s possible you even accused God of failing to do His job… failing to be the God you need. That’s where this man’s heart was as he wrote this.

But then, something changes… drastically. It’s as though a ray of hope suddenly breaks through the thick clouds overhead and shines upon his wounded soul.

“Yet this I call to mind
    and therefore I have hope:

The steadfast love of the Lord never ceases;
    his mercies never come to an end;
they are new every morning;
    great is your faithfulness.
“The Lord is my portion,” says my soul,
    “therefore I will hope in him.” (Lamentations 3:21-24)

The author has wrestled intensely with how God’s goodness and sovereignty fit with the way his world is crumbling to a heap, and now he has broken through that struggle to the truth of God’s loving character on the other side. He has gone through what many have called “the dark night of the soul” and emerged with a clearer perspective on how desperately he needs God. He remembers that “his mercies never come to an end; they are new every morning” (vv. 22-23).

What strikes me about Lamentations is how relatable it is. There’s nothing superficial or hunky dory about it. The author is deeply distressed throughout the entire book. But I also note how the author would have never been able to see the depths of God’s great mercy were it not for his agonizing experience.

Throughout this coronavirus crisis, many have wished they could find a time warp that takes them to the end of this pandemic. Such wishful thinking reminds me of Adam Sandler’s character on the movie Click. (Yes, I really am referencing an Adam Sandler movie in this devotional). In that film, Sandler’s character, Michael, discovers a universal remote control that allows him to pause time or fast-forward through difficult circumstances. In the end, Michael ends up fast-forwarding through his entire life. The lesson to be learned is that you cannot skip or avoid challenges in life, because life is filled with them – even as it is also filled with so much beauty and goodness.

In the same way, God does not intend for us to fast-forward through the challenging times of life. Instead, we are to be fully engaged with every moment He gives us. He calls us to walk through the valleys, not merely to fly from one mountaintop to the next. If it weren’t for the valleys, we would never grow. We’d become self-satisfied and spiritually anemic. Though unpleasant in the moment, trials in life are for our ultimate good.

Having gone through the valley of suffering, the author of Lamentations can now see God’s glory with greater clarity. Although pain and grief are here for a season, God’s love never ceases. “His mercies never come to an end” (v. 22). Every morning brings a fresh supply, and this reservoir of mercy will never run dry. “Weeping may tarry for the night, but joy comes with the morning” (Psalm 30:5). This is a powerful reminder to any who have suffered greatly and felt like God was ignoring them in their pain. When you seem all alone, God is still with you each step of the way. Even in the pain, God will bring new mercies. When all seems silent, God hasn’t forgotten about you. Know that everything your Father allows into your life is designed to ultimately draw you closer to Him.


[1] See my article “What Did Jesus Think of the Bible,” https://lampandlightdevotionals.wordpress.com/2020/04/24/what-did-jesus-think-of-the-bible/

Photo Credit: Pinterest

For Grandma Bettie

Grandpa Jim and Grandma Bettie

By Jason Smith

Charm is deceptive, and beauty is fleeting; but a woman who fears the LORD is to be praised. (Proverbs 31:30)

Last week, on April 27th, my grandmother, Bettie Bramer, went to Heaven. She will be dearly missed.

Without question, Grandma loved me, as she did all her children and grandchildren. And we loved her. She was a strong, faithful, and wise woman. She loved Jesus with all her heart, and she wanted others to know and love Him.

And she loved her husband, Grandpa Jim, so very much. I loved to watch them care for one another, share memories together, and tease each other incessantly, in the way that only a long-married couple can. My grandparents were friends in middle school, sweet hearts in high school, and later wed in 1953. They were happily married for 66 years.

Whenever I saw Grandma, she always took such an interest in me, asking me what was new in my life and how I felt about it. She had a very sharp mind, too, and a quick wit! I remember countless times that she got laughing so hard, along with the rest of us, over a remark someone made. Grandma was also very warm and welcoming from the first time she met my wife, Whitney. And I’m so thankful she got to meet all three of our boys.

And, my goodness, she was the queen of her kitchen! Her vegetable soup always hit the spot. And her rolls – oh, her soft and buttery rolls! – well, they were legendary.

My earliest memory of Grandma is actually pretty funny. My parents were out, and she and Grandpa were watching us kids. I remember her clearly telling me that I needed to lay down for a nap, but I just couldn’t handle the thought of missing out on all the family fun. Mind you, I was probably three or four. Like a prison escapee, I carefully crawled down the hallway, passing the room I thought she was in. Then, to my horror, I realized she was actually in the kitchen – and had spotted me! What was I to do? There was only one option left: I took off running. I swung open the front door and sprinted past a crowd of onlookers – consisting of my siblings and their neighborhood friends – then bolted toward the backyard, hoping beyond hope to find safe haven there. The gate is open! I could see the grass. I was nearly there. I could smell freedom!

But then it happened. I felt an arm wrap around my waist and whisk me off the front lawn. I was fast… but Grandma was faster. My master plan of skipping nap time was utterly foiled.

It’s funny how an early memory like that can shape a young child’s perspective. For a time, I thought of Grandma Bettie as strict and unyielding. But only a couple summers later, that perspective changed. She and Grandpa joined our family for a trip to Disneyland, and I saw how kind, fun, and generous Grandma really was. Over the years, I had the privilege of getting to know Grandma better and better, and I came to see that she was more than just a kind woman who gave me Christmas presents and made delicious food.

Grandma Bettie was a woman who cared deeply about her family, her church, and her community. But most of all, I could see how clearly she loved Grandpa.

One of the challenges right now for my family – and my Grandpa Jim, especially – is not being able to have a memorial service right away, due to COVID-19.

Whenever we lose someone in our lives, there’s always going to be a mix of emotions. It’s common for grieving family and friends to feel everything from sorrow to regret to guilt to peace. Psychologists even talk about the various stages of grieving. I’m convinced it’s not the same for everyone. But ultimately we all need some sense of closure or acceptance of the “new normal,” even while we never forget the incredible impact our loved ones had.

I thank God for my Grandma Bettie. While I miss her very much, I’m grateful for the incredible legacy both she and Grandpa have left for the rest of the family. And it lifts my heart to imagine how glorious life is now like in the presence of Jesus, her Savior. Though her body is lifeless, I promise you, Bettie Bramer has never been more alive.

Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die. Do you believe this?” (John 11:25-26).

Our Anthem Is Hope

By Jason Smith

“And hope does not disappoint us, because God has poured out His love into our hearts through the Holy Spirit, whom He has given us.” (Romans 5:5, BSB)

Hope is something our world desperately needs right now. Widespread suffering and bleak economic projections have left people feeling lost and disoriented. Many feel caught in the perpetual cycle of hearing messages of gloom and doom.

Into this dreary darkness, God wants to shine a ray of hope. I love the chorus of a Switchfoot song that goes, “My heartbeat, my oxygen. My banner, my home. My future, my song. Your hope is the anthem of my soul.” Now, perhaps more than ever, Christians must recognize our anthem really is hope.

The beauty of Christianity is that it heralds a message of spectacularly good news especially for dark and dismal times like the present. The message of Jesus Christ carries a hope that nothing in this world can snuff out. What makes it so unstoppable is that it’s a hope that shines all the brighter as the world looks darker. It’s a message for this world precisely because it is a message that transcends this world. It stands above even a global pandemic and urges every person to listen and believe.

This hope found in Jesus does not rest on the success of political campaigns or how quickly a coronavirus vaccine is discovered – which I pray is very soon. The Bible calls this hope “an anchor for the soul, firm and secure” (Hebrews 6:19, NIV), something strong enough to weather even the fiercest storms. In Scripture, hope is something solid and sure – not a whimsical and flimsy pipe dream. Our “hope of eternal life” will never let us down because the “God who cannot lie” promised this “before time began” (Titus 1:2, BSB). We say things like “I hope it won’t rain on Saturday” or “I hope our team makes the Super Bowl,” but such hopes often ring hollow and really belong to the category of wishful thinking. The Christian hope, on the other hand, “does not disappoint us” (Romans 5:5, BSB).

So what is the Christian hope? Many have supposed that Christianity is about God rewarding the faithful. In other words, Jesus came to save the good, moral, and godly among us. What else could they think? After all, aren’t Christians engaged in a culture war eager to impose a biblical morality on the rest of society? I’ve spoken to many who see it that way.

But… what if Christianity’s message is filled with hope and joy, not because it’s first and foremost about moral reform, but about redemption in Christ. The reason I say it’s not about Jesus saving “the good, moral, and godly” is because the Bible itself says, “For while we were still weak, at the right time Christ died for the ungodly” (Romans 5:6). Read it again. Jesus died for the “ungodly” – the immoral, the vile, the perverted.

Does that offend you? Well, it could be that you’ve missed the fact that, according to genuine Christianity, no one is saved except “by grace” (Ephesians 2:8). Grace is a biblical term that means “God’s infinite love to the infinitely undeserving.” The reality is that every last one of us has inherited the brokenness of our first father, Adam. “Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned” (Romans 5:12).

As a human race, we essentially told God to shove off, thinking we could become gods apart from Him. Because of our sinful nature, we all come into this world separated from God and justly condemned. We have all gone wrong, which is why our greatest need is to be reconciled to God and somehow put in the right. But “the wages of sin is death” (Romans 6:23). God’s moral standard cannot change. “The soul that sins shall die” (Ezekiel 18:20). God loves us dearly, but if He failed to punish our sin, this would lead to the moral order of the universe crumbling to a heap. Justice would be out the window forever. So what is God to do?

There is only one way God could save us while remaining perfectly just. He Himself would have to come and bear the punishment for our sin in our place. This is where the hope of the gospel glows with the brightness of heaven itself. You can probably think of someone you’d be willing to die for. But can you imagine dying for your enemy – for someone who has offended you, insulted you, and devalued you incessantly? Because that’s what Jesus did.

“For one will scarcely die for a righteous person – though perhaps for a good person one would dare even to die – but God shows His love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by His blood, much more shall we be saved by Him from the wrath of God” (Romans 5:7-9). To be justified is to be “declared righteous” by God because when Jesus hung on the cross, He took your sin and gave you His righteousness.

The truly astonishing thing is that while we were plotting to become gods in our rebellion against God, God became a man in order to rescue us. “For if while we were enemies we were reconciled to God by the death of His Son, much more, now that we are reconciled, shall we be saved by His life” (v. 10).

This is the greatest message of hope our world could ever know. The moment you trust in Jesus Christ and His death for you, you are reconciled to God. From that moment on, “the wrath of God” (v. 9) no longer hangs over your head because you are covered in the grace of God. “Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ” (v. 1)

The Bible says that when you know this peace with God, it changes everything. Your whole world turns upside down… or, rather, right side up. Paradoxically, you can now have tremendous joy in the midst of trials.

“…and we rejoice in hope of the glory of God. Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us” (vv. 2b-5).

More than that, ours is a “living hope” because Jesus Christ is alive today. This is why Christians celebrate the resurrection of our Lord every Easter. His defeat of death signals to the whole world that the suffering of this world has an expiration date.

Do you see why this is the message of hope the world most needs? Whereas other hopes are dashed on the rocks of adversity, here is a hope that actually is strengthened by suffering. It’s a hope that God is offering you right now, because “Christ died for the ungodly” (v. 6). No matter how badly life looks, the Christian can always have this confidence: Our anthem is hope.

Photo courtesy of Pinterest

God Will See Us Through

By Jason Smith

“The LORD is near to the brokenhearted and saves the crushed in spirit.” (Psalm 34:18)

These are tumultuous times. Many are facing job loss or financial difficulties. Weddings and other pivotal gatherings and events have been canceled. Countless are confused, angry, and anxious about the future.

The number of confirmed cases of Coronavirus across the globe just passed 395,000 as I write this, with 17,252 deaths worldwide. The constant refrain in the news seems to be: “The world is a mess!” The ground beneath our feet seems to be cracking and crumbling. So, what can be done about this growing uncertainty?

Now, more than ever, we as a people need to turn to God’s written revelation. The Bible was given to us for all times, and especially for times like this. We need to know that God has not left us alone during this crisis.

When we face unprecedented challenges, we must see God reaching out to us in love. In fact, God gave us a psalm to address unsettled hearts in times of crisis.

Psalm 34 begins with the author David committing in his heart to praise the God over all in every circumstance: “I will bless the LORD at all times; His praise shall continually be in my mouth” (v. 1). God’s honor is not an afterthought for David. It isn’t an “if time allows” item on the agenda. He understands that the right response to crises is to worship the Lord who made us. But why?

Worshiping God: The Real Solution to Times of Crisis

Because we were designed for worship of our Creator, our hearts are most settled and at peace when we are reverently adoring Him for the God He is. When we can worship God in a crisis, we can know that we truly do love Him, not merely the blessings He bestows on us.

Job is known as the righteous sufferer of the Old Testament. Probably only a handful of people have faced more trials than him. He lost nearly all his livestock and possessions to thieves and a wildfire (1:14-17). His children died when a whirlwind caused the house they were in to collapse on them (1:18-19). Then, painful, puss-filled boils covered his entire skin (7:5; 30:17). His wife told him to blaspheme God and find a hole to die in (Job 2:9). And, lastly, his closest friends seemed to think he must have sinned horribly (8:2-7). Oh, and on top of everything else, did I mention he also had a severe case of halitosis – bad breath (19:17)? All this, despite the fact that Job “was blameless and upright, one who feared God and turned away from evil” (Job 1:1).

So, what was Job’s response to this horrendous anguish he faced? He shaved his head, fell to his knees, and worshiped God. Yes, you read that correctly. Job cried out, “Naked I came from my mother’s womb, and naked shall I return. The LORD gave, and the LORD has taken away; blessed be the name of the LORD” (v. 21). This likely seems strange to many readers. Shame, misery, and grief lead him into a worship session? What’s going on here?

Job understood something we often miss. The book’s author tells us what that was at the very beginning: Job feared God (v. 1). Because Job feared God, he understood that He was the Author of life, the only One deserving worship, and the only One we should rely on during times of upheaval. When everything in our lives seems disrupted, we need to rely on the Rock who does not change. “For He is the living God and He endures forever” (Daniel 6:26).

A host of solutions have been proposed in dealing with the current crisis. Some of these are good, but many may not be. Ultimately, they are not the decisive measures that can calm our hearts. Only turning in heart-filled worship to the “Father of mercies and God of all comfort” will give us the supernatural peace we’re all craving right now (2 Corinthians 1:3). “Taste and see that the LORD is good!” (Psalm 34:8).

God Hears Our Prayers and Sends His Angels

Listen to what David said: “I sought the LORD, and He answered me and delivered me from all my fears. Those who look to Him are radiant, and their faces shall never be ashamed” (Psalm 34:4-5). When all is said and done, the question will not be: Did we survive the pandemic? Ultimately, no one gets out of this life alive! The question, rather, will be: In the midst of the pandemic, where did we turn for security? I don’t know about you, but I want to be included among those whom David describes as “radiant” and full of God’s love and peace, not dreading each day with fists clenched tightly.

I love what David says next, because it fits with the financial uncertainty we’re facing: “This poor man cried, and the LORD heard him and saved him out of all his troubles. The angel of the LORD encamps around those who fear Him, and delivers them” (vv. 6-7).

Our tendency in economically volatile times is to look down at our assets, accounts, and accruals. God says, “Lift your eyes up here. My angel will bring perfect peace to you who fix your eyes on Me.” Then David says something that could be baffling: “Oh, fear the LORD, you His saints, for those who fear Him have no lack! The young lions suffer want and hunger; but those who seek the LORD lack no good thing” (vv. 9-10).

What exactly is this psalm promising us? This isn’t a blank check promise that as long as you ask God, you’ll always get what you want. No, it’s meant to be a statement of assurance to those who feel deprived of what they normally can count on. Come what may, for those who seek the Lord, they will find true contentment in Him. They will “lack no good thing” (v. 10).

God Will See You Through to the Very End

“The LORD is near to the brokenhearted and saves the crushed in spirit” (v. 18). This is the statement Psalm 34 seems to be building toward. It calls us to worship the Lord (v. 1). It assures that He hears our every prayer (v. 17). Then, it tells us what we most need to hear: God hasn’t forgotten about you in the midst of this crisis (v. 18). He is so close, in fact, that you can feel his presence right there with you when you quiet your heart.

Elizabeth Elliot, who experienced deep suffering and loss in her life, wrote, “When our souls lie barren in a winter which seems hopeless and endless, God has not abandoned us. His work goes on. He asks our acceptance of the painful process and our trust that He will indeed give resurrection life.”[1]

Psalm 34 ends with a warning and a promise. Many will fall to affliction and cast bitter aspersions on those who seek the Lord (v. 21), but ultimately those who take refuge in the Lord will find ultimate salvation with Him (v. 22). No matter what crises or afflictions come our way in this life, we can be sure that those who trust in the resurrected Lord, Jesus Christ, will also be granted a resurrected life where death is but a distant memory.

If you know your destination, you won’t be lost on the journey. He will see you through to the very end.


[1] Elizabeth Elliot, A Path Through Suffering (Ann Arbor, MI: Servant Publications, 1990), 43.

Turn Your “Who Am I?” into “Here I Am.”

By Jason Smith

Fear is a poison that paralyzes us. It locks us in a prison of our own making. It holds us back from walking forward in love. Fear stifles our courage and whispers the lie that we don’t have what it takes to walk in obedience to the Lord.

We’ve all had times where we are plagued by self-doubt. We can sense God calling us into something that terrifies us, and our gut-level response is to shrink back in horror. We think, “What? Little old me? I can’t possibly do that.” Or maybe it’s more like, “Big fat sinner me? I’m not worthy of doing that.” Nevertheless, God wants us to realize His plan for our lives is bigger than we ever dared to dream.

Too often — I can see this in myself — we know God wants us to follow through on something, and the reason we haven’t yet is actually very simple: fear. Fear of failure. Fear of exposure. Fear of losing a friendship. Fear of looking foolish. Fear of falling on our face and never wanting to take a risk again.

Here’s what I think can happen sometimes. We tell ourselves we have good reasons not to walk forward in obedience. We rationalize. We experience the sudden onset of analysis paralysis, thinking, There must be some mistake. With all my faults, flaws, and foibles, I don’t see this working out. I’m not the right person for the job. As if, somehow, the almighty, all-wise, and all-sufficient God of creation might be mistaken when He calls us to do something. All the stars and galaxies in the night sky follow their orbital path with precision, seamlessly bending to their Maker’s will. But, strangely, His own children won’t budge. We might even label it humility. But in reality, it’s doubting — or, perhaps, ignoring — God’s promises.

Get this picture in your mind. An 80-year-old Middle Eastern shepherd wanders through the craggy rocks of the Sinai Wilderness. After spending decades out in this wasteland, the blazing hot sun has left His face creased with deep wrinkles. He raises a rough brown hand to shade his eyes as he peers up at the towering mountain before him. He notices a strange orange glow emitting near the top. His brow furrows, and he scratches his wiry gray beard. What is that, a fire?

The desert wind howls as he nears the mysterious orange glow. Then he sees it: a desert brush fire is just taking off… or so he thinks. On further examination, he sees the flames are engulfing only one shrub, and, strangely, that shrub is not burning up. His body tremors as his eyes lock on the eerie spectacle.

What happened next? “When the LORD saw that he turned aside to see, God called to him out of the bush” (Exodus 3:3). At this point, the old shepherd is just showing curiosity, but that’s all God needed. Sometimes we just need to do some investigating. We need to show an openness to what God might have for us. As we do that, there’s no telling how our lives might be transformed.

To the shepherd’s astonishment, a voice bellowed from the shrubbery: “Moses, Moses!” You know God is trying to get your attention when He calls your name twice. I imagine Moses’s voice cracking: “Here I am.” His next thought was probably: Wait… I’m talking to a bush! How long have I been out in this heat?

After telling Moses to remove his sandals in His presence, the deep, thunderous yet mellifluous voice continued, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob” (v. 6). On hearing this, Moses shielded his eyes, as if the radiating spectacle might burn through his retinas. He was actually speaking to the everlasting God. The terror-stricken Moses didn’t know if he would survive this encounter.

Then God spoke in a surprisingly soothing way of assurance: “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, and I have come down to deliver them out of the hand of the Egyptians” (vv. 7-8a). Did you catch what God said? “I know their sufferings.”

We desperately need to be reminded that the living God, our personal Creator, Yahweh, is intimately concerned with us. He knows your deepest fears. He knows everything about you. He put you together in your mother’s womb. He knows the struggles you face. But He doesn’t just know about these struggles; He acts as our Rearguard, our Fortress, and our Deliverer. He responds to our cries for help.

As if Moses wasn’t shocked enough, God then tells this quaking old man: “Oh, and by the way, Moses, I’m going to send you to be my right hand man. Yes, you heard me rightly. You, Moses, are going to be the man I use to deliver my people” (v. 10, my paraphrase).

Moses’s jaw hit the ground. “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” (v. 11). Do you ever hear yourself ask that question: “Who am I? Who am I, Lord, that You would want to use little old me?” Moses had lived eight long decades by this point. At one time, he was a prince of Egypt, but his glory days were over. Now, Moses was little more than a washed up sheepherder who spent long hours under the desert sun.

Moses rattles off several excuses: “What if they don’t listen?” (4:1). “God, don’t You know I’m not all that eloquent?” (v. 10). He’s saying, “God, you’ve got the wrong guy. I’m past my prime. I’ve got so little to offer. Aren’t there thousands of stronger, fitter, and younger fellas that would better serve your purposes?”

Can you hear yourself asking the same kind of questions? God, I’m really not the natural-leader type. God, I’m not so good with my… um… words. God, I’ve got this great person in mind for you — anybody but me!

Remember Moses’s first response? “Here I am.” That’s the right response when God calls our name. God has a way of rerouting paths we thought were certain and remaking plans we thought were set in stone. We often feel off-kilter when God does this, but it’s the way He’s always worked with people like you and me.

God isn’t like the guy who grabs a megaphone and shouts at a crowd, “Okay, I need a couple volunteers! Any takers?”

No, God’s way is much more direct and forthright than that. He prefers to call us by name. We may try to plug our ears, put Him on mute, and drown Him out with white noise, but He keeps calling. God does not settle for the busy signal. Sometimes, He even has to grab us by the scruff of our neck, square us up, and, like a gentle father, say, “Hey, I’m talking to you.”

Our response should not be “Who am I?” but “Here I am.”[1] God is looking for a willing and submissive heart. He has something specific in mind for you and you alone. Do you know what it is yet? Are you still making excuses or turning up the white noise?

When you sense fear rising up, remember the promise that God gave Moses: “I will be with you” (3:12). That’s the only promise we really need. If you’re afraid of what is coming next, get your eyes up. Look at His sufficiency, not your list of excuses. So the next time God calls you to do something outside your comfort zone, turn your “Who am I?” into a “Here I am.” You won’t regret it.


[1] There are, of course, times when “Who am I?” can just be a humble response to God’s grace, as in 2 Samuel 7:18, when David is overwhelmed with God’s favor. My point is that we shouldn’t look to ourselves for our confidence, but to God.

Photo: Mount Sinai in Egypt

God Cannot Be Mocked

By Jason Smith

I remember like it was yesterday the drive back from the coast with two of my long-time buddies, Andy and Daniel. We were seniors in high school, and we had just completed our annual trip to Lincoln City, Oregon. As we rounded the bend of the highway, the Toyota Camry I was driving suddenly lurched and sputtered. Very quickly, I realized the gas pedal was no longer responding and we rolled to an undignified stop on the highway’s shoulder.

Gulp! I told the guys I didn’t know what went wrong, but very quickly the truth began to dawn on me. The fact is, I had been putting off an oil change for several weeks now. And, as it turns out, car engines really do need oil to run well. In fact, as any mechanic will tell you, it’s a simple matter of physics: without lubrication, the metal parts of your engine are bound to overheat. And when they overheat, they begin to warp and wear down.

Because of my automotive negligence, not only did I have a hearty portion of embarrassment to swallow, but I also needed to come up with the cash for a new car.

Simply put, some things are bound to self-destruct if you don’t operate them according to their intended use. If you doubt this, just try using your smartphone as a wheel chock. This is not just true of the physical realm but the spiritual realm, too. God designed your soul for a relationship with Him. Just as cars cannot run without gasoline, human beings are dependent on the life that comes from God.

When we try to do life apart from God, we are bound to self-destruct. And yet, according to the Bible, many people don’t live as if this were true.

In Galatians 6:7-8, the Apostle Paul warns, “Do not be deceived: God cannot be mocked. A man reaps what he sows. Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life.”

Paul says, “Don’t be fooled about this,” because, honestly, a lot of us are. In fact, on our own, we all tend to fall for this lie. What lie? That God can be mocked without repercussions. Every single one of us has, at one time or another, believed that we can actually outsmart God. Don’t believe me?

Every time we knowingly disobey God, we are essentially saying to God, “I would make a better god than you.” The essence of sin is making a bid for the throne of the universe. To disregard God’s law is to choose self-sovereignty rather than live under His perfect rule.

Here’s the problem: Going down this road of self-rule never ends well. There is an unalterable law of reality that you will reap what you sow. And God created us to live under His rule, not our own. Paul says, “Don’t be deceived about this one, guys.” You can be wrong about the weather, who will win American Idol, or most of the questions on Jeopardy! But don’t be wrong about this.

One of the most popular falsehoods of our time is this idea that I can do whatever I want without ever being held accountable for my actions. But Scripture everywhere denies this.

“God will repay each person according to what they have done. To those who by persistence in doing good seek glory, honor, and immortality, He will give eternal life. But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger.” (Romans 2:6-8, NIV).

God is immeasurably merciful and patient, but this remains God’s universe. Not ours.

“In the past God overlooked such ignorance, but now He commands all people everywhere to repent. For He has set a day when He will judge the world with justice by the man He has appointed. He has given proof of this to everyone by raising Him from the dead.” (Acts 17:30-31, NIV).

Notice: God will judge the world, but He will do so with perfect “justice.” No one will be able to say on that day, “But I didn’t know” or “This isn’t fair.” We will all know God to be the perfectly just Judge that He is.

Let this truth be emblazoned across your heart: God cannot be mocked. If you think you can fool God, you’re only fooling yourself.

The mighty Goliath tried to test this truth when he taunted the armies of the living God (1 Samuel 17). How did that work out for him? He’s forever remembered for being slain by a young shepherd boy without any real military training. Herod encouraged people to worship him as a god. How did he fare? “Immediately, because Herod did not give praise to God, an angel of the Lord struck him down, and he was eaten by worms and died” (Acts 12:23). Yikes! I don’t care who you are, that’s got to be one of the worst ways to go! Throughout Scripture, this same truth is repeated: You and I will reap what we sow.

What does it mean to “sow to please your flesh” (v. 8)?

John Stott writes: “Every time we allow our mind to harbor a grudge, nurse a grievance, entertain an impure fantasy, or wallow in self-pity, we are sowing to the flesh. Every time we linger in bad company whose insidious influence we know we cannot resist, every time we lie in bed when we ought to be up and praying, every time we read pornographic literature, every time we take a risk which strains our self-control, we are sowing, sowing, sowing to the flesh. Some Christians sow to the flesh every day and wonder why they do not reap holiness. Holiness is a harvest; whether we reap it or not depends almost entirely on what and where we sow.”[1]

We may think all our sowing to the flesh won’t have consequences. We may rationalize and downplay the seriousness of the secret sins we harbor. Eventually, however, what we have sown will come to full bloom. If you take the elephant across the old wooden footbridge too many times, eventually it will collapse.

Thankfully, the Bible doesn’t just leave us with this hard truth. If it did, karma, not the gospel, would be the final rule of the universe. We would forever see God in heaven, frowning down on us with arms crossed, saying, “Well, you had it coming.”

But the gospel of Jesus Christ points us the way to find a new life and a new beginning. We don’t need to stay locked up by the shame of our past. The point of this warning about mocking God is to lead us to the foot of the cross at Calvary, where God’s love poured out for rebels like you and me. When Christ shed His blood on the cross, He was in fact reaping what we have sown. This was only possible because of grace. He died in our place and suffered the consequences we justly deserved.

Hear this promise: “If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 John 1:8). To confess means to get honest before God, humbly prepared to live in a new direction.

Because of Christ’s cross, God does not rule as some kind of karmic dictator. Instead, He reigns in grace, inviting everyone who has arrogantly tried to take His throne to kneel humbly before His throne (Hebrews 4:16).


[1] John R. W. Stott, The Message of Galatians: Only One Way, The Bible Speaks Today (Downers Grove, IL: InterVarsity, 1968), 170.

Photo Credit: Shutterstock