Is Original Sin a Biblical Idea?

By Jason Smith

One of the hardest Christian doctrines to swallow is that of original sin. To many, it sounds old-fashioned, pessimistic, and puritanical. But what exactly is it?

According to theologians, the term original sin does not describe the first sin of Adam in the garden, although that is a common assumption. Instead, original sin teaches that we have all inherited a corrupt and self-centered nature from Adam. Original sin is the condition of being sinful by nature.

A Little Savage

Throughout church history, various people have disputed this teaching. One somewhat infamous theologian named Pelagius taught that we don’t come into this world corrupted, but rather, morally neutral. He said every human being is free to follow Adam’s bad example or live a morally unmarred life. Much like the philosopher Jean-Jacques Rousseau who came along centuries later, Pelagius believed that man was conditioned to sin by a corrupt society, but goodness naturally flowed from the human heart.

I’m fairly certain that parents everywhere would disagree with Pelagius. No child needs to be taught how to lie their way out of a jam or how to steal that forbidden cookie. Even secular publications recognize this.

The Minnesota Crime Commission issued the following statement in response to the rising crime rate:

“Every baby starts life as a little savage. He is completely selfish and self-centered. He wants what he wants when he wants it – his bottle, his mother’s attention, his playmate’s toy, his uncle’s watch. Deny these and he seethes with rage and aggressiveness, which would be murderous were he not so helpless… If permitted to continue in the self-centered world of his infancy, given free reign to his impulsive actions, to satisfy his wants, every child would grow up a criminal, a thief, a killer, a rapist.”[1]

What this commission observed is merely what Christians have long taught about original sin. King David put this in stark terms:

"Surely I was sinful at birth,
    sinful from the time my mother conceived me." (Psalm 51:5, NIV)

John Calvin explained it this way:

“Original sin, therefore, seems to be a hereditary depravity and corruption of our nature, diffused into all parts of the soul, which first makes us liable to God’s wrath, then also brings forth in us those works which Scripture calls ‘works of the flesh’ [Gal. 5:19].”[2]

Not Just “Mostly” Dead

It is because of original sin that evil runs amuck in this world, and it is the reason we all need the redemption found in Jesus Christ alone.

If I was to guess, I would say the two biggest reasons people don’t see their need for Jesus are:

1) People downplay the majesty of God’s holiness; and

2) People downplay the seriousness of their own sin.

You could think of it like this. The less high and holy God is and the less morally corrupt we are, the less obvious it is that we need a divine Savior. If we human beings are basically good by nature but not everything we could be, then a human solution is all we need. Many would argue this way. What we need is self-improvement skills, a more developed society, or better education.

You ready to hear what the Bible says about us? Brace yourself; it’s not pretty. The Bible claims that we are by nature “dead” in our “trespasses and sins.”[3] We’re not talking “mostly dead” as Miracle Max might put it (The Princess Bride); this is dead dead. It says that we are “sons of disobedience” who follow the devil’s leading, obey the fleshly “desires of the body,” and are “by nature children of wrath, like the rest of mankind.”[4] Did I mention that it says the devil has blinded us to keep us from seeing the truth about God’s glory?[5] The Bible traces the problem not merely to bad fruit in our lives, but to the fact that we are spiritually dead at the root.

Ouch! Not exactly a boost to your self-esteem, perhaps. But doesn’t this teaching explain a lot about why we are the way we are? When you look around this world, doesn’t it seem like something has gone drastically wrong with the human race? Why so many wars? Why so much bloodshed? Why is it that you lock your doors at night and need a password to log in to your computer? Why do people have to earn your trust rather than already having it from the time you meet them?

G. K. Chesterton once wisely observed that “Certain new theologians dispute original sin, which is the only part of Christian theology which can really be proved.”

He had a point, didn’t he? When you scour the annals of human history over the last few millennia or when you flip on the evening news, isn’t it painfully obvious that human beings are naturally depraved, just as the Bible teaches.

Interestingly, only Christianity holds this view about our natural condition. No other faith system is willing to say that we inherit guilt and corruption from our first parents. But the Bible gives it to us straightaway as the problem that needs to be solved.

Not the Way It’s Supposed to Be

In his letter to the Romans, Paul says that while we inherit our moral corruption from Adam, there is also a way to inherit a righteousness that is not our own from Jesus.

“Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. For as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous.” (Romans 5:18-19, ESV)

Notice that Paul says it was not a host of atrocities, but only “one trespass” that “led to condemnation for all men.” Sin is always heinous; it is always an affront to God’s glory and a rebellion against His right authority. We should never again downplay the seriousness of sin after reading this. All it took was a single sin to drag the world down into condemnation. Only one!

If that seems over the top, could it be that we too don’t think sin is all that bad? Isn’t it our nature to relabel our own sins so that they don’t sound so bad?

Cornelius Plantinga Jr. writes:

“Vices have to masquerade as virtues – lust as love, thinly veiled sadism as military discipline, envy as righteous indignation, domestic tyranny as parental concern.”[6]

While we tend to see sin primarily as harming ourselves or others, the Bible makes it clear that sin is first and foremost against God Himself. We can try to pretty it up and make sin sound not so bad, but the reality is that you and I were born with a deep-seated hostility to our Maker. That is original sin. And original sin is the foremost reason the world is “not the way it’s supposed to be.”[7]

God created us to be good, but we’re not. So, what hope do we have?

An Alien Righteousness

Thankfully, the Romans 5 passage above explains that while Adam’s disobedience brought condemnation, another man’s obedience can make many righteous. God the Father sent Jesus into a world mired in sin and already condemned not to destroy us but to save us (John 3:16-18). On the cross, the sinless Jesus took the condemnation owed to us so that through faith in His loving sacrifice, we could be acquitted of all guilt and justified.

“Therefore, there is now no condemnation for those who are in Christ Jesus.” (Romans 8:1, NIV)

Spiritually speaking, the Bible says that we will belong to one of two men. In Adam, we inherited his corruption at conception and were marked by the associated guilt. In Christ, we inherit His righteousness by faith and are now marked by His redemption through the cross.

R. Albert Mohler said, “Most Americans believe that what their problem is, is something that has happened to them, and their solution is going to be found within. In other words, they believe that they have an alien problem that is to be resolved with an inner solution. The gospel says that we have an inner problem, and the only solution is an alien righteousness.”[8]

Do you believe that?

The Bible says that as long as we identify our chief problem as something external to us (our environment, society, family), we will never see our need for Christ. But the moment we agree with God that it is our sin that has separated us from Him,[9] then we are ready for the alien (external) righteousness of Christ that He lovingly gives us through faith.

Have thoughts on this post? Share in the comments below!


[1] This report is quoted in Charles Swindoll, You and Your Child (Nashville: Word Publishing, 1998), 21.

[2] John Calvin, Institutes of the Christian Religion, ed. John T. McNeill, trans. Ford Lewis Battles (Philadelphia: Westminster, 1975), 2.1.8.

[3] Ephesians 2:1.

[4] Ephesians 2:2-3.

[5] 2 Corinthians 4:4

[6] Cornelius Plantinga Jr., Not the Way It’s Supposed to Be: A Breviary of Sin (Grand Rapids: Eerdsmans, 1995).

[7] Ibid.

[8] Mohler said this in his talk “Preaching with the Culture in View” at the 2006 Together for the Gospel Conference.

[9] “It’s your sins that have cut you off from God. Because of your sins, he has turned away and will not listen anymore.” (Isaiah 59:2, NLT)

Photo by Johnny Greig

5 thoughts on “Is Original Sin a Biblical Idea?

  1. Timely post.
    Original sin IS a Biblical idea; our culture doesn’t even acknowledge sin, let alone original sin.
    There are only two religions, representing two means of salvation in the world: works righteousness and Christ’s righteousness. There are are only two groups of people in the world: those in their sin and those in Christ.
    Keep up the good work!

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