Will Your Children Learn about Sex from You or the World?

I love being a dad. Hardly anything in life gives me more joy than spending time with my kids, whether it be wrestling with them, playing games, cracking jokes, playing catch, or talking about life and God. Every parent has been given a divinely ordained responsibility to train up a child in the way he or she should go (Proverbs 22:6). That’s not always an easy assignment in a culture that is steeped in messages that contradict God’s good wisdom for life.

Perhaps nowhere is this need for godly wisdom more profoundly felt than in the realm of sexuality. Here’s the simple truth: as a parent, it is my responsibility to train my children to think about sex through the lens of biblical wisdom. Our children need to learn from us, at an age-appropriate level, that sex is a beautiful gift from God, purposefully designed for the marriage covenant alone. We shouldn’t imply that sex is gross or that all sexual desire is sinful. God created them as sexual creatures, and they are fearfully and wonderfully formed according to His design. Let’s remember that if our children don’t learn about it from us, they will still learn about it–only they will likely end up with a distorted picture of sexuality from the world.

Here’s the awesome thing about the Bible: God gave it to us, knowing exactly what we need to hear. So, even if we would rather avoid the subject of sex, God often brings it up.  God knows we need wisdom; that’s why He gave us the book of Proverbs. I have come to appreciate this book on a whole new level since becoming a dad, because Proverbs is packed with practical wisdom on parenting. 

Solomon even wrote much of Proverbs as a father speaking to his son. 

“My son, pay attention to my wisdom;
listen closely to my understanding.” (Proverbs 5:1, CSB)

This is a model for every Christian parent. You cannot leave training your children in godliness to someone else. And dads, God especially calls you to be spiritual leaders in your home (Ephesians 6:4). Your kids need to hear the gospel from you. You need to teach them the wisdom found in Scripture. Many dread the idea of having “the talk” with their kids because it sounds so awkward. Perhaps that’s because all the pressure is put on having a single talk. But as you pursue a relationship with your children as they enter puberty, you should initiate ongoing talks about sex, love, and relationships.

It bears repeating: if they don’t learn sexual wisdom from you, they will get their ideas from a spiritually unmoored culture. Passages like Proverbs 5 are in the Bible because God does not want us to avoid the subject. He has something to say to us about sex.

“Though the lips of the forbidden woman drip honey and her words are smoother than oil, in the end she’s as bitter as wormwood and as sharp as a double-edged sword. Her feet go down to death; her steps head straight for Sheol.” (Proverbs 5:3-5, CSB)

Solomon uses a vivid metaphor for sexual sin (sex outside the marriage covenant). He says, “It’s like honey on the lips of a forbidden woman.” Honey tastes sweet in the moment. But “in the end she’s as bitter as wormwood.” In other words, what looks like and tastes like honey is actually poison. In the end, it will cut you like a sharp sword and take you straight to Sheol, the place of the dead!

The context here is a warning about a forbidden woman, because it’s Solomon speaking to his son. But it could just as easily be turned around. For every daughter of the King, the warning is about the forbidden man. Ungodly men can be seductive, too, by telling a girl what she wants to hear.

Keep your way far from her. Don’t go near the door of her house.” (Proverbs 5:8, CSB)

The Bible is consistent about how to avoid sexual sin. Run. When you encounter sexual temptation, don’t stay put. Don’t loiter. Don’t keep staring at the screen. Don’t stay in that bedroom. Get on your horse and ride. Stay as far away as possible because your life depends on it. Paul tells young Timothy, “Feel youthful lusts” (2 Timothy 2:22). Don’t play games with sexual sin. The moment you smell sexual temptation, run away. 

Practically speaking, it would be good for dads to have frank conversations with their sons and moms to talk candidly with their daughters about the corrupting effect of sexual sin. It would be helpful to even read Proverbs 5-7 together, asking questions like, “Why do you think Solomon warns his son about sexual sin?” or “Why did he use that metaphor?”

Just as Solomon warns his son, God our Father lovingly warns each of us–no matter what our age–to flee from sexual sin, not play with fire. God’s rules on sex are for our good, and our children need to understand that.

What did godly Joseph do when Potiphar’s wife kept urging him to go to bed with her? Did he wait around and say, “Well, let’s see how much sexual temptation I can withstand”? No, he bolted in such a rush that when Mrs. Potiphar yanked on his robe, he didn’t go back for it. Joseph’s story in Genesis 39 is another great passage to read together with your adolescent children, especially since it frames the discussion around an engaging story.  

Regularly talk to your children about how, as followers of the risen Jesus, we have a distinct perspective on sex: Sex is God’s good gift intended only for one man and one woman in the marriage covenant. The three main purposes for sex are procreation, unity, and pleasure in the marriage relationship.

I have talked with many young men who never had conversations with their dad about sex, including those who grew up in a Christian home. And quite often, they have trouble seeing why things like premarital sex and cohabitation are harmful. But time and again, I have seen the devastating consequences of not taking sexual sin seriously.

I am so thankful for all the older, godlier men in my life, including my dad, who urged me when I was a teenager to fight for sexual purity at all costs. They warned me about the grave dangers Solomon is talking about.

Solomon says sexual sin will claim your health. This could be talking about STDs. It will claim your time. How much time has been wasted on sexual sin that should have been used for the kingdom of God? It will drain your resources (Proverbs 5:10). In other words, it will drain you dry and waste your hard-earned wages. It could lead to pregnancy, and abortion rates are much higher among unmarried mothers than those married. Sexual sin leaves a wake of heartache, infidelity, and divorce. Failing to take sexual sin seriously will fill you with regret at the end of your life.

At the end of your life, you will lament when your physical body has been consumed, and you will say, “How I hated discipline, and how my heart despised correction. I didn’t obey my teachers or listen closely to my instructors. I am on the verge of complete ruin
before the entire community.” (Proverbs 5:11-14, CSB)

It’s hard to imagine a more disturbing image. Coming to the end of your life drowning with regret. Once again, we need to see that Solomon is warning his son in love: “Don’t be the sexual fool!”

For those who have engaged in sexual sin, you need to know there is grace, cleansing, and forgiveness found at the Cross of Jesus Christ. Praise God! But often, the consequences of our sin still remain in this life. This is why our children need to hear the truth about sex from their parents first.

Have thoughts on this post? I’d love to hear from you!

40 Marks of Men Committed to the Truth

Many Christians today are concerned about the direction our culture has been going for some time now. Some are agitated, some anxious. I’ve spoken with many Christians who have admitted a deep concern for what is happening in current events, both locally and globally.

It’s no wonder that Paul called the current era “the present evil age” (Galatians 1:3). Thankfully, we are also assured that faith is “the victory that has overcome the world” (1 John 5:4). In order to live victoriously by faith during the present evil age, Christians must make a personal and unreserved commitment to the truth of God’s Word. Only Scripture can tell us the truth about who God is, what has gone wrong, who Christ is, who we are, and what we can expect while living in these crazy and confused times. In particular, God calls men to commit their lives—body, mind, and soul—to the truth, setting an example for their families and friends to follow.

“Be watchful, stand firm in the faith, act like men, be strong. Let all that you do be done in love.” (1 Corinthians 16:13-14, ESV)

Rather than being tossed back and forth by every new wave of teaching that comes our way, we are called to stand firmly on the rock of Jesus Christ. Jesus calls every man to “Be watchful, stand firm in the faith,” “be strong,” and “act like men.” I would encourage every Christian to meditate on Ephesians 4:14-25. In that passage, Paul speaks of the truth of Jesus as the liberating force that sets us free from all that hinders our spiritual growth.

One thing I love about this passage is the emphasis on unity in the body of Christ. To the extent that the church of Jesus Christ ignores the truth of Christ, to that extent we will split apart and lose a strong sense of identity as adopted sons and daughters of God.

“Therefore each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body.” (Ephesians 4:25, ESV)

Below are 40 marks of men committed to the truth.

Men committed to the Truth…

  1. Love the truth about God (2 Thessalonians 2:10)
  2. Rejoice when the truth is proclaimed (Philippians 1:18)
  3. Admit they are sinners in need of a Savior (1 John 1:8)
  4. Have been born again through the Word of truth (James 1:18)
  5. Know the truth about Jesus and His Gospel (John 14:6; Hebrews 10:26)
  6. Trust in Jesus for salvation for forgiveness of sin (John 3:16, 36)
  7. Know that Jesus sets us free from sin, Satan, and hell (John 8:32, 36)
  8. Are filled with the Spirit of truth (John 16:13)
  9. Worship God in spirit and truth (John 4:24)
  10. Commit to follow Jesus without reservation (Luke 20:21)
  11. Believe the Bible in its entirety is God-breathed truth (John 17:17; 2 Timothy 3:16-17)
  12. Are not ashamed of the Gospel of truth (Romans 1:16)
  13. Repent of sin (2 Timothy 2:25)
  14. Refuse to suppress the truth about God’s righteousness and wrath (Romans 1:18)
  15. Study God’s Word diligently (2 Timothy 2:15)
  16. Renew their minds through belief in God’s Word (Romans 12:2; 2 Thessalonians 2:13)
  17. Obey the truth of God’s Word and walk in the light (1 Peter 1:22; 1 John 1:6)
  18. Rejoice in the truth (1 Corinthians 13:6)
  19. Stand for truth even when it’s uncomfortable or inconvenient (2 Corinthians 13:8)
  20. Desire to have God’s heart for the lost (1 Timothy 2:4)
  21. Put away falsehood and lovingly share truth with others (Ephesians 4:25)
  22. Know that we have an enemy who hates the truth (John 8:44)
  23. Know that spiritual warfare is real and are prepared to fight the good fight of the faith with the sword of the Spirit (Ephesians 6)
  24. Confront error when needed, especially gospel error with truth from God’s Word (Galatians 2:14)
  25. Seek to have a clear conscience in everything (Romans 9:1; 1 Timothy 1:5)
  26. Renounce manipulation and misrepresentation of others (2 Corinthians 4:2)
  27. Turn from myths and avoid worthless debates and meaningless speculations (2 Timothy 4:4; Titus 1:14)
  28. Never teach false doctrine (2 Timothy 2:18)
  29. Understand the danger of sinful indulgence (2 Peter 2:2)
  30. Pursue joy in the Lord rather than in unrighteousness (2 Thessalonians 2:13)
  31. Refuse to make an idol of money, sex, power, or anything else (1 Timothy 6:5)
  32. Honor the marriage institution as a gift of God (1 Timothy 4:3)
  33. Love their wife and children, and lead their family to follow the Lord in truth (1 Timothy 4:3; Ephesians 5:25; Ephesians 6:4)
  34. Commit to serve and support the church, a pillar and buttress of the truth (1 Timothy 3:15)
  35. Stay alert through prayer to God (Ephesians 6:18)
  36. Pray for boldness to speak the truth of the Gospel (Ephesians 6:19-20)
  37. Acknowledge their need for regular reminders of biblical truth (2 Peter 1:12)
  38. Renounce pride as an enemy of the truth (James 3:14)
  39. Strive to be reasonable, considerate, and clear in speech (Acts 26:25)
  40. Bring brothers back who have wandered from the truth (James 5:19)

Should I Live My Truth?

By Jason Smith

We live in an age of “anything goes” when it comes to religion or spirituality. If it warms your heart or excites you or if it works for you, then go for it.

Into this cultural context comes the big question of truth. What is it? How do we know truth?

Historically, truth has been defined as that which corresponds to reality. To tell the truth is to say how things really are – objectively and independently of how I feel about it.

Truth and Authority Redefined

Today, people have redefined truth to mean “whatever I strongly feel to be true in my heart.” That’s why you hear people say things like “You’ve got to live your truth” and “Everyone has their own version of the truth.” The truth is no longer understood to be something “out there” that I must go and discover. Instead, it is something that rises up within my own heart. And there’s a reason for that. Truth is a binding word. That is why many will argue that if something is true for someone else, then we should never question it. Otherwise we’re asking others to not be true to themselves. To be inauthentic. To live a lie. Or so the argument goes.

J.P. Moreland explains this line of thinking:

“Today, people are more inclined to think that sincerity and fervency of one’s beliefs are more important than the content. As long as we believe something honestly and strongly, we are told, then that is all that really matters.”[1]

But no matter how much I may passionately believe that something is good for me, that fact alone does not make it true.

Intuitively, we recognize that truth is closely linked to authority. If I get to define what is true for me, then I am my highest authority, and I don’t have to answer to a truth that stands outside of me or to a God who determines what is true.

Despite how common this claim is in our culture, the reality is that you and I don’t get to decide what is true. Trying to elevate our feelings and opinions to the level of moral truth doesn’t change the fact that when God declares something to be so, it is true for everyone.

Truth and Love

This doesn’t mean that personal experiences don’t matter. One well-known political commentator has a famous line: “Facts don’t care about your feelings.”[2] It’s a witty slogan perfect for bumper stickers. But the problem I have with most bumper stickers is that they often leave something wanting, something left unexplained. While I agree that facts don’t care about your feelings, followers of Jesus should care. We belong to One who showed incredible compassion for the lost, the hurting, and the misled.

In the Gospel of Matthew, we read this of Jesus:

“When He saw the crowds, He was moved with compassion for them, because they were harassed and helpless, like sheep without a shepherd.” (Matthew 9:36, BSB)

Elsewhere in the Bible, we read this of God:

“As a father has compassion on his children, so the LORD has compassion on those who fear Him. For He knows our frame; He is mindful that we are dust.” (Psalm 103:13-14, BSB)

While truth should never be sacrificed in the name of love, truth is best delivered in the context of a loving relationship. Try as we might, we cannot have one without the other. Truth and love act as preservatives for one another. When you try and separate them, they both spoil.

Why We Need a Transcendent Authority

Many in American culture fail to understand that in order to determine whether something is objectively right or wrong, we must have a transcendent authority. Only a God who has created us and therefore holds authority over us can decide whether something is right or wrong. Whenever a higher authority is rejected, people get to pick and choose whatever is right for themselves. The biblical book of Judges is centered on how dark things become when everyone lives by their own version of morality.[3] Which is why all this talk about “living your truth” is really just a declaration of autonomy and liberty from all moral restraints. As Fyodor Dostoevsky said, “Without God… everything is permissible.” Families suffer, societies are ruined, and even whole nations are destroyed by such a poisonous philosophy.

Despite all those claiming the right to decide what is morally right for themselves, I still believe that everyone knows there is a transcendent moral standard that stands outside of them; it’s unavoidable. Our consciences bear witness to the fact that God’s law is written on our hearts (Romans 2:14-16). Deep down, none of us can deny that we are all beholden to this standard.

All you need to do is watch what happens when someone is mistreated by someone else. Sure, you can claim all day long that “everyone should just live their own truth.” But the moment your car stereo is stolen or a store overcharges you or you get penalized for something you didn’t do, suddenly your blood begins boiling and you feel the need to cry out, “You can’t do that! That’s not fair!” The moment we are harmed personally, our moral indignation betrays what we really believe: There is a transcendent moral standard to which we are all accountable, despite our frequent claims to the contrary.

After all, how could anyone ever say the Holocaust was evil or the Jim Crow laws were unjust or what the terrorists did on 9/11 was wicked unless there really is a transcendent moral standard embedded in the nature of God Himself? We all know it’s not enough to say, “I don’t personally like those things, but I’m not going to foist my version of truth on someone else.”

The Oldest Lie in the Book

In the book of Genesis, the serpent came to tempt Eve to eat from the one fruit that God had forbidden. We’re told that “the serpent was more crafty than any other beast of the field that the LORD God had made” (Genesis 3:1). In other words, he was an expert strategist. He had really thought this through. In order to entice Eve into rebellion against the One who had formed her and loved her, he had to point out something that she didn’t yet have. Despite all the delights of living in a beautiful garden with a husband who adored her and a God who met her every need, the serpent touched on the one thing she did not have: the ability to determine good and evil for herself.

After she initially objects to violating God’s single prohibition, the serpent assures her:

“You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” (Genesis 3:5, ESV)

That was the bait that convinced her to eat the fruit. Being like God. Standing in His place. Knowing good and evil as He does.

Well, how does God know good and evil? Not by experiencing both good and evil – the Bible everywhere denies God can sin – but by determining what is good and evil as only a moral authority can. So to be like God is to decide for oneself what is good, beautiful, and true. Eve believed the satanic lie that she could live her own truth and not face any consequences. “You will not surely die,” the serpent had said.

The Truth Will Set You Free

When Jesus of Nazareth walked this planet, He talked a lot about truth. Because we’ve inherited the sin nature from Adam, we are by nature truth suppressors.[4] Jesus explained that we fall for the same old lie that duped Eve. And just as she and Adam ran and hid from God, we all run from the truth. To be more precise, Jesus said we don’t want to know the truth about ourselves. In the Gospel of John, Jesus says:

“For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.” (John 3:20-21, ESV)

Jesus came into an already condemned world to bear our condemnation.[5] He said that apart from Him we are trapped in the darkness of deception. On the other hand, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free” (John 8:32).

The gospel of Jesus Christ is a call to repentance and surrender. To repent is to admit we have gone wrong – that our version of the truth is not, in fact, the truth. When we surrender our lives to Jesus, our sins are forgiven (including the sin of distorting the truth) and our minds are renewed. From that point forward, we’re called to live in line with the truth of the gospel.

To sum up – yes, we should speak the truth in gentleness and love, not abrasively.[6] Yes, we need to be sensitive to the feelings, personal convictions, and experiences of others. Yes, we need to respect those who are different from us. After all, in the biblical worldview they are made in the image of God and thus imbued with unfathomable dignity as His precious creations.

But let’s stop claiming things that can only mislead: “People should be able to determine what is right and wrong for themselves” or “Everyone needs to live their own truth.” As followers of the One who claimed to be “the Way, the Truth, and the life,” we need to surrender to the truth as He defines it in His Word.

"I the LORD speak the truth; I declare what is right." (Isaiah 45:19, ESV)

Living my truth might be the worst thing I could ever do. Instead, I am called to live God’s truth.


[1] J.P. Moreland, Love Your God with All Your Mind (NavPress: Colorado Springs, 2012). Kindle edition.

[2] This is conservative commentator Ben Shapiro’s line. For the record, I agree with much of Shapiro’s moral reasoning. Of course, because Shapiro does not believe the gospel, he and I just don’t see eye to eye on the solution to moral problems.

[3] This was the repeated message in the very dark book of Judges: “In those days there was no king in Israel. Everyone did what was right in his own eyes.” (Judges 21:24)

[4] See Romans 1:18-20; 5:12. According to the Bible, the universal sin is that human beings have “exchanged the truth about God for a lie.” We worship things of this world, rather than the Creator of this world.

[5] Romans 8:1-3; 2 Corinthians 5:21; Hebrews 10:11-14; 1 Peter 2:24.

[6] Ephesians 4:15; 2 Timothy 2:24-26.

Balancing Grace and Truth

As an evangelical Christian in 21st century America, the constant challenge I find myself in is learning to balance grace and truth. As followers of Christ, we know that both of these are equally essential and mutually reinforcing. The Gospel of John says that Jesus came as “the only Son from the Father, full of grace and truth” (John 1:14).

In a practical sense, this means we must never shy away from holding on to our Christian convictions, namely those derived from the Bible. But on the other hand, we are to always be sharing this truth with openness, love, and empathy. If I was to guess, I’d say that Christians have historically known what it means to proclaim the truth about God, what He expects of us, and what He has done to rescue us. However, grace is a concept that has often befuddled people, both religious and irreligious.

I remember being taught in Sunday School that grace means “unmerited favor.” Sounds pretty good, but what does that look like? Of course, the chief example of grace from the Bible is God’s far-reaching love for those who have rejected Him, even to the point of being willing to come as a human and die for their sins. Again, this helps to fill out what we’re talking about when we use the word grace, but what does it look for us to show grace to others? After all, I cannot die for the sins of my neighbor, and they certainly cannot die for mine.

I think for starters we have to consider ways we can follow Christ’s example, such as the way He warmly embraced and unconditionally loved those who were considered spiritually and morally inferior. Jesus showed acceptance for people of every political stripe. For example, among His twelve closest companions was a former tax collector employed by the Roman Empire (Matthew) and a member of the Zealots (Simon), a group committed to dismantling Roman rule through guerilla warfare.

Jesus’ radical love for social outcasts even earned him the nickname “Friend of tax collectors and sinners,” a label the religious elite intended as an insult. At the same time, Jesus never downplayed the significance of repentance, costly discipleship, and the need to commit ourselves wholly to Him as both Savior and Lord. He called people to leave their sin behind, even while He embraced them in their sin.

A distinguishing feature of grace is not merely to show love toward those who don’t deserve it, but especially to show unconditional love and forgiveness toward those who have wronged you. Grace doesn’t hold a grudge in silence or seek to get even openly. Instead, it is the third option of accepting the one you would more naturally be inclined to disdain.

Both truth and grace are essential, but if I had to guess, Christians today are known less for their gracious attitudes than their willingness to stand for the truth. Many who have recognized this deficit have made the equally egregious error of sacrificing biblical truth on the altar of good public relations. However, I believe there is a far better way to show the world both of these necessary, Christ-like qualities.

One recent example I read about involves American pastor Tim Keller. Keller is known for his remarkable ability to communicate the relevance and beauty of Christianity within a secular culture. In 2017, Keller was given the highly esteemed Kuyper Prize at the Abraham Kuyper Center for Public Theology at Princeton Theological Seminary – that is, until it was abruptly taken away. Keller was well-deserving of the award for his leadership and ministry. In fact, he was even named among Fortune magazine’s “World’s 50 Greatest Leaders” in 2018.[1] Nevertheless, when word got out that Keller would be the recipient of the Kuyper Prize, several students and faculty objected that Keller was unfit to receive the award, citing his conservative views on marriage, sex, and women’s ordination.

The incredible thing is that while the award was taken away, the Kuyper Center asked Keller if he would still be willing to speak at the conference where the Kuyper Prize would be given to someone else. Instead of harboring resentment, Keller gladly accepted the offer.

Whatever your opinion of Keller’s convictions, no one could deny that Keller exhibited remarkable humility in doing this. Because of Keller’s trademark graciousness, many spoke out in his defense. In an op-ed piece, Katherine Alsdorf, the co-founder of New York’s Center for Faith and Work, even had this to say about Keller:

“We partnered in the establishment of the Center for Faith and Work, which may have done as much as any church in decades to honor Abraham Kuyper’s vision of humble, respectful engagement in a world of many faith perspectives. His teaching combines a deep confidence that the gospel can change everything from our hearts, making us more humble and generous, to the institutions and society around us. While he would never have sought a “Kuyper award,” I can’t imagine anyone more worthy of it. Like some of the women who have objected and instigated the withdrawal of this award by Princeton Theological Seminary, I do not share Tim’s complementarian views. However, I am deeply saddened by the tone of these objections, more so by the final effect.”[2]

What I love about this is that Keller’s response allowed him to have a far greater impact on his detractors than any act of retaliation would have. There are many times when it is easy for us to want to tear down our opponents for some scathing remark made about us. But how much more effective – and more importantly, how much more like Jesus – it is to “turn the other cheek.” To allow ourselves to be insulted, if only that will mean we can have an opportunity to put both grace and truth on display. Because in doing this, we will be putting Jesus on display.

Feel free to comment below. I’d love to hear your thoughts!


[1] Fortune Editors, “The World’s 50 Greatest Leaders,” Fortune, April 19, 2018, http://fortune.com/longform/worlds-greatest-leaders-2018/.

[2] Katherine Leary Alsdorf, “OpEd: Tim Keller Hired Women in Leadership,” Journey Through NYC Religions, March 29, 2017, www.nycreligion.info/oped-tim-keller-put-charge-train-men-women-leadership/.

What Is God Like?

By Jason Smith

“‘To whom then will you liken Me that I would be his equal?’ says the Holy One” (Isaiah 40:25).

beautiful-sunrise-banjarmasin-1492545578 - Rose Barraza

Theologian A. W. Tozer once said, “What comes into our minds when we think about God is the most important thing about us.” That is a thought-provoking statement, isn’t it? There seems to be a whole world of ideas resting on Tozer’s conclusion. He went on to say, “For this reason the gravest question before the Church is always God Himself, and the most portentous fact about any man is not what he at a given time may say or do, but what he in his deep heart conceives God to be like. We tend by a secret law of the soul to move toward our mental image of God.” [1]

In other words, our view of God will always influence what we, His image-bearers, aspire to be — whether we are aware of it or not. How we answer the single question “What is God like?” tells us a great deal about ourselves. As many have put it, we become like what we worship.

So what is your view of God? Is He stern and demanding? Is He persistently jovial like Santa Claus? Is He loving? Is He distant? Is He everywhere but still hard to find? Is He even real? Is He disappointed all the time? Or what about this one: is He so incredibly compassionate that He is willing to suffer with you and even die for you? I wonder how you might answer any one of these questions. When you stop to think about it, to ask such questions is to put your finger on the most fundamental issue of life. What is God like? What could possibly be a more important question to consider? The purpose of the entire universe hinges on God’s existence, nature, and character.

In the Beginning

The Gospel of John begins with this astounding claim about Jesus of Nazareth: “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him was not anything made that was made” (John 1:1-3). Then John tells us that this Word who “was God” did something we struggle to even wrap our minds around. “And the Word became flesh and dwelt among us, and we have seen His glory, glory as of the only Son from the Father, full of grace and truth” (v. 14). The unseen Creator (v. 3) and Son of God (v. 14) made Himself visible to the world.

At this point, our minds, hungry for answers, begin to bump up against their limits. How does the infinite, all-powerful God of perfect majesty become a helpless and tiny human baby, completely dependent on His young mother? John does not say the Word ceased being the infinite God; instead, He added humanity to His divinity. In this way, the God of the universe made Himself approachable, tangible, and truly knowable. To the average Joe, this Word-made-flesh would have looked so ordinary. He did not hover above the ground everywhere He went. His face did not emit a paranormal glow. And He certainly wasn’t ensconced in an effervescent cloud everywhere He traveled. Instead, this God-man not only appeared every bit as human as you and me, He actually was.

In verse 17, John elaborates: “For the law was given through Moses; grace and truth came through Jesus Christ.” The great deliverer Moses revealed certain things about who God is, through the law. The law expressed God’s goodness, justice, and holiness. It also expressed His compassion. When Moses brazenly pled with God to show him His glory, God rejected his request — at least partially (Exodus 33:18-20). Essentially, God told him, “I can’t do that, Moses. You’d die if you came into contact with the fullness of My glory.”

Yahweh, Yahweh

Therefore, God revealed Himself to Moses in a different way, by pairing His eternal Name “Yahweh”[2] (which He first revealed to Moses back in Exodus 3) with a description of His character. God took Moses up onto a mountain and “covered” him with His hand while the full radiance of His divine being passed by. The quivering Moses would only be allowed to witness the tail end of God’s glory so that he could live another day. But in that mountaintop experience God Himself proclaimed to Moses — and, by extension, to us — what He is like.

“Yahweh, Yahweh, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and fourth generation” (Exodus 34:6-7).

Here, in the law (or Torah), God’s perfect character is revealed. Yahweh tells us He is merciful, gracious, slow to anger, abounding in steadfast love, faithful, and forgiving. Yet, here is where we meet one of Scripture’s classic paradoxes. Right after saying He is both ready and eager to forgive sin, God tells us He “will by no means clear the guilty” (v. 7). How are we to make sense of this? Doesn’t a willingness to forgive imply a willingness to clear the guilty? No, and here we see the coming together of two fundamental truths about God. He is more gracious, loving, and forgiving than we could ever dare to imagine. However, He is simultaneously more just, holy, and pure than we ever thought possible. So where does this leave us? How do we solve this apparent enigma?

Scripture repeatedly affirms that we have a big problem, and that is our sin. The Bible tells us “there is no one who does not sin” (1 Kings 8:46). Although we are prone to think of ourselves as good people (Proverbs 20:6), God knows our hearts. And His verdict is clear: “If we say we have no sin, we deceive ourselves, and the truth is not in us” (1 John 1:8). When we consider all this, there seems to be one disturbing conclusion: we are the guilty of Exodus 34:7. Therefore, we each have much at stake in understanding how God can be both forgiving and just.

Grace and Truth

Jumping back to the first chapter of John’s Gospel, let’s see that statement in verse 17 once again. “For the law was given through Moses; grace and truth came through Jesus Christ.” Now think about this. Grace and truth are really the twin concepts above that we are trying to reconcile. God is supremely gracious by nature and eager to forgive sin. On the other hand, if even a human judge decided to let a serial killer go free because he showed himself sufficiently sorry, you would not accept that. You would not call such a judge extraordinarily forgiving; you would call him corrupt. Why? Because to let the murderer go would be unjust.

Similarly, overlooking sin would be unjust because it would be treating the serious crime of rebellion against the King of Heaven as a minor infraction, which it is not. It would not be in keeping with the truth. John is telling us that grace and truth are fully realized, revealed, and reconciled in Jesus Christ alone. In a sense, the paradox of God’s statement about His own character in Exodus 34 has been hanging in tension all through Scripture — that is, until the arrival of Jesus.

In Jesus, God’s character is embodied and illuminated with vivid and vibrant colors in high definition. “No one has ever seen God; the only God, who is at the Father’s side, He has made Him known” (John 1:18). In the original Greek, it actually says that Jesus has exegeted or fully explained God. That is, in Jesus we see what God is really like. That is why Jesus can later refer to Himself as “I Am” (Yahweh) (8:58) and even tell His disciples, “Whoever has seen me has seen the Father” (14:9).

Look at Jesus

But again, how can God both forgive sin and not overlook sin? How can grace and truth be reconciled? When Jesus first began His earthly ministry, John the Baptist heralded Him as “the Lamb of God, who takes away the sin of the world!” (1:29). With that statement, John pointed ahead to the cross, where Jesus, like a sacrificial lamb, would lay down His life for the world. 700 years before Christ’s crucifixion, the prophet Isaiah wrote:

“But He was pierced for our transgressions;
He was crushed for our iniquities;
upon Him was the chastisement that brought us peace,
and with His wounds we are healed.” (Isaiah 53:5)

We can be forgiven of our sin, but only if we believe in the One who bore our sin for us and was punished in our stead. That is why God’s character is never more vividly portrayed for all the world to see than in the cross of Jesus Christ, where both His astounding love and His perfect justice are on full display. As the psalter so beautifully writes, “Lovingkindess and truth have met together; Righteousness and peace have kissed each other” (Psalm 85:10). Scripture says that when we place all our trust in Christ’s sacrificial death and victorious resurrection, we are forgiven, cleared of all guilt, and found righteous in Christ (Romans 10:9-10; 2 Corinthians 5:21; Galatians 2:16).

So how do we know what God is like? Look at Jesus. More specifically, look at Jesus on the cross. There, on Calvary, with hands outstretched to embrace a world that has rejected Him, we see what God is like.

Photo credit: Rose Barraza

[1] A. W. Tozer, The Knowledge of the Holy (Zeeland, MI: Reformed Church Publications, 2017), 1.

[2] In most English translations, the Hebrew name of God, “Yahweh,” is translated simply as “the LORD” (all caps), but a closer translation is more like “I Am” or “He Is.” In other words, Yahweh is the self-existent, eternal, and personally present Creator.