
For most people in the world, the grave is a terrifying prospect. Not many like to even think about it, but we all know deep down that these bodies don’t last forever. We all know the shadow of death looms on the horizon, inching its way toward us. No matter how much exercise we get or kale we eat, we won’t live forever!
One journalist, Tom Chivers, wrote: “I’m terrified of death; my own, my loved ones, everyone’s … 100 years after my death, no one will really know who I was. Do you even know your great-grandparents’ names?” Some think of death as the final end to our existence. Former CNN broadcaster, Larry King, once said, “My biggest fear is death, because I don’t think I’m going anywhere.” More humorously, Mel Brooks put it this way, “If Shaw and Einstein couldn’t beat death, what chance have I got? Practically none.”
As a human race, we try to push away the thought of death because it’s terrifying to think of life as we know it coming to an end and departing from our loved ones forever. At the same time, we also have this nagging sense that there is something beyond the grave. The Bible teaches that every single person who has ever existed is headed to one of two places: eternal joy in Heaven or eternal ruin in Hell. This is true for you, me, and everyone you have ever known.
In one very clear statement, Jesus said:
“Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels… And these will go away into eternal punishment, but the righteous into eternal life.'” (Matthew 25:41, 46, ESV)
A Fixed Day on God’s Calendar
What if reminders of death are actually a gift from God, urgent warnings meant to get our attention? Every time we attend a funeral, we are granted one more nudge about the brevity of life. Through these cues, God puts us on notice to be ready for death and what comes after.
Hebrews 9:27 says, “People are destined to die once, and after that to face judgment.” The real reason humanity fears death is because God has given us a sense that we will all stand before the bar of judgment one day. No one gets to call in sick for this exam day. The Lord of all will judge every one of us by His perfect and holy standard.
And therein lies the rub. This is our great predicament. God urges us not to shrug off this idea of a coming judgment. You can be casual with what you wear, but don’t be casual about one day facing God. Paul proclaims:
“So having overlooked the times of ignorance, God is now proclaiming to mankind that all people everywhere are to repent, because He has set a day on which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all people by raising Him from the dead.” (Acts 17:29-31, NASB)
When God sets a day on His calendar, it is irrevocably fixed and certain. And on this day, you and I will have to stand before God and give an account of the life we’ve lived. Once you have felt the weight of this truth, your need for Jesus should become crystal clear. Because it’s at that precise point of our failure to ever measure up to God’s righteous standard that the gospel of God’s free grace becomes the most precious thing imaginable.
Perfect Righteousness in Christ
Many have seen they don’t measure up, so their solution has been to “get religious” and work as hard as they can to live a life pleasing to God, hoping that this will help them fare better on this coming day. Many even consider Jesus to be the One that helps them become the person they need to be, still aspiring to be good enough for God.
But the standard for entering Heaven isn’t “good enough;” it is perfection. We need a perfect righteousness, but only Jesus Christ, the God-man, is perfectly righteous. So our only hope is to be found in Christ.
In Jesus Christ, God offers us perfect forgiveness. When we repent and trust in Jesus alone as our Savior, all our sins are washed away in His blood—all our sins—because He bore them in our place on the cross. At the cross, the judgment for our sins fell on Jesus, so that by faith in Him we wouldn’t have to fear the judgment to come.
If you have found refuge in the Lord Jesus Christ, having cast yourself on His mercy alone to save you, you no longer need to fear death. Your eternity will be secure in His loving hands.
“Instead, clothe yourselves with the Lord Jesus Christ, and make no provision for the desires of the flesh.” (Romans 13:14, BSB)
When we are “clothed” in the righteousness of Christ, we are justified in Christ and reconciled to God. To be justified in Christ means that God declares us to be as righteous as Christ Himself, because we are united to Him by faith.
To Live Is Christ
Above, I quoted men who have dreaded the thought of death. In contrast, consider these remarkable words from Paul:
“For to me to live is Christ, and to die is gain. If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell. I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better.” (Philippians 1:21-23, ESV)
Understand that Paul is not saying he’s longing for death itself. This is not the murmuring of someone contemplating suicide. He’s not looking forward to death itself, but to what comes after death. He says, “I am torn between the two. I so want to stay on with all of you and encourage your faith, but even more than that, what I really want is to just be with Christ. I want to be with my Savior, for that is far better.”
At the end of the day, Paul yields to whatever God sovereignly determines for his life. But if it were solely up to him, Paul would rather go through death, because nothing beats being in the presence of his Savior. This is not something true only of Paul, but of every person who has found refuge in Christ. Paul is simply taking eternal truth out of the abstract realm and applying it to how he faces every circumstance in life—including death.
When a Christian dies, there’s no soul sleep or purgatory that he or she must pass through. These teachings are man-made and not found in the Word of God. No, at the very moment of death, you are immediately ushered into the Savior’s presence (2 Corinthians 5:8).
But what does Paul mean when he says he eagerly expects and hopes to honor Christ “whether by life or by death” (Philippians 1:20). How will Paul’s death honor Jesus Christ? If he dies as one who is confident in his Savior’s power—not as one terrified of the grave—but as one assured that he will see his Savior face to face, he glorifies Jesus in his death.
When Paul says, “to live is Christ,” he’s saying, “As long as I’m here, I’m all in for Jesus. I live for His glory wherever he has me—whether preaching in the streets or in the court of Caesar or writing letters in a stinky jail cell.” When we come to Christ, we yield our lives to Him. Every follower of Jesus can say with Paul, “To live is Christ and to die is gain,” because at death we finally reach our reward—being with Jesus in Heaven.
Every day, millions of people live for something other than Jesus—entertainment, comfort, pleasure, career. But when you live for something other than Jesus, death results in the loss of everything. On the other hand, if Jesus is our Supreme Treasure in life, death results in gaining everything.
He Is No Fool
When we live all in for Jesus, He removes all fear of death. Death is no longer that looming specter that promises to take everything we hold dear. Strange as it may seem, death now becomes the doorway to joy, because all we could possibly want is found in Christ Himself.
John Chrysostom, an early church father, was known for criticizing the wealthy of his time for their lack of love for the poor. He was constantly getting into trouble because of the things he said. In fact, the authorities banished him twice. One of his followers once asked him if he feared for his life.
Here’s how Chrysostom responded:
“What can I fear? Will it be death? But you know that Christ is my life, and that I shall gain by death. Will it be exile? But the earth and all its fullness is the Lord’s. Will it be the loss of wealth? But we have brought nothing into the world, and can carry nothing out. Thus all the terrors of the world are contemptible in my eyes; and I smile at all its good things. Poverty I do not fear; riches I do not sigh for. Death I do not shrink from.”[1]
The great preacher Dwight L. Moody once said, “Some day you will read in the papers that D. L. Moody, of East Northfield, is dead. Don’t you believe a word of it! At that moment I shall be more alive than I am now.”[2]
It is this undying confidence in the Savior’s power to save that has compelled missionaries into grave dangers all over the world. Christians can die with courage, not because we are so great, but because we know a great Savior who loves us.
The martyr Jim Elliot put it best: “He is no fool who gives what he cannot keep to gain that which he cannot lose.”[3] For each of these godly men, their firm conviction about the life to come meant they could live boldly for Christ in this life. In the same way, Paul did not shrink back from death, if that’s what God has appointed. He continues:
“But to remain in the flesh is more necessary on your account. Convinced of this, I know that I will remain and continue with you all, for your progress and joy in the faith, so that in me you may have ample cause to glory in Christ Jesus, because of my coming to you again.” (Philippians 1:24-26, ESV)
Paul says, “I’m not afraid to die. In fact, I’d gladly go to Heaven now. To die is gain. However, it seems that God isn’t ready to call me home. He has some work for me to do first.”
And here’s what I want you to see. Because Paul had this eternal perspective, where God could call him home at any moment, he could be most effective for Christ. If he had an earthbound focus where all he cared about was the here and now and what he could accumulate for himself in this life, he would not be prepared to serve. The fact that Paul knew he had a great reward coming compelled him to spend his life for the glory of Jesus rather than himself. And this made him fearless in the face of death and danger.
Have thoughts on this post? Feel free to comment below!
[1] Robert Wheler Bush, The Life and Times of Chrysostom (London, England: Religious Tract Society, 1885), 245.
[2] The Autobiography of Dwight L. Moody, 1.
[3] Quote found in Jim Elliot’s journal.