Throughout my life, I can think of several dates when the plans for my day were totally upended. The death of a relative. An unexpected phone call. 9/11. A co-worker tragedy. In most of these examples, when the plan for the day was totally canceled, someone died. Death has a way of intruding into our life, changing plans, and unexpectedly causing shock and grief.
In ancient Israel—as is true for many Jewish people today—the first thing the faithful do is recite the Shema, the confession found in the Torah: “Hear, O Israel: The Lord our God, the Lord is one. You shall love the Lord your God with all your heart…” (Deuteronomy 6:4-5, ESV). The one exception that put all prayers on hold is when your parent died. In that case, burying your father or mother takes precedence over everything, out of reverence for the one who raised you.
This helps us understand a passage in the Gospel of Matthew when a man pledges to follow Jesus after he first buries his father. We expect Jesus to say, “Of course, you must first give your father a proper burial. But then come follow Me!” Instead, Jesus gives this jarring response: “Follow Me, and leave the dead to bury the dead.”[1]
For those who have derived their image of Jesus from the culture, this statement is always puzzling. They picture Jesus as a nice guy who walks around with a lamb on His shoulders and a nice smile, hugging everyone He meets simply because He is so full of niceness (trust me, that’s a word).
Now, don’t get me wrong. Jesus was and is the most loving person to ever grace the planet. But quite often Jesus showed tough love—which is the kind of love that says things we don’t think we need to hear, but desperately do. In the words of 1 Corinthians 13:6, it’s a love that “rejoices in the truth.”
Jesus didn’t always say what sounds “nice” and affirming, but He did always tell us what we need to hear. And in this instance, He was teaching about the danger of delayed discipleship. His point was that no matter what else we may think is urgent and essential, nothing can take priority over following Him. In light of the Bible’s strong emphasis on caring for one’s family, Jesus’ statement here is all the more surprising.
Jesus knows that sometimes people will look for excuses for why they can’t follow Him today. Sometimes, people will use family as an excuse.
To such people, Jesus says:
“Anyone who loves their father or mother more than Me is not worthy of Me; anyone who loves their son or daughter more than Me is not worthy of Me.”[2]
Stop and consider for a moment how insanely self-centered this would sound on the lips of anyone else. Do you still think Jesus was merely a good teacher of moral ideals?
Offensive? Maybe. But necessary for each of us to hear.
At another time, Jesus gave a parable (which is a story meant to illustrate the kingdom of God) about a man who decided to host a great banquet at his house. He sent out invitations to all his close family and friends. “But they all alike began to make excuses.”[3]
Some claimed they were too busy. They had purchased fields or oxen that demanded their care and attention. Another said, “I have married a wife, and therefore I cannot come.”[4] Each person seemed to have a good and reasonable excuse. It’s not as though they were all at home playing video games or binge watching Netflix. But they were excuses nonetheless.
Jesus said the master of the house became angry when people rejected his generous offer. After all, he was providing a sumptuous feast, free of charge. Because those who were supposedly closest to him rejected his offer, the master sent his servant to go and “bring in the poor and crippled and blind and lame.”[5] After all, those who had less in life would recognize the generosity of this invitation.
After his dining hall is filled with everyone from “the highways and hedges” far and wide, the great banquet can finally begin. Then, somewhat disdainfully, the master of the house says of those who turned down his invitation, “I tell you, not one of those who were invited will get a taste of my banquet.”[6]
The message is pretty clear. Those who put off Jesus and His invitation into life in the kingdom of God are missing out on the joy He is offering.
To say it again: Nothing is more urgent or important in your life right now than discipleship to Jesus.
We might imagine that while we can’t follow Jesus today, we will certainly square things up with Him later. We might even think it’s better to live for ourselves today so that we will better appreciate grace later. But here’s where people need to take care. Sin has a way of hardening the heart that puts Jesus off. How do you know you aren’t hardening your heart against Jesus today? If you don’t have time for Jesus today, what makes you think you will suddenly have time later in life?
The spiritual sage J. C. Ryle offered this warning:
“Habits of good or evil are daily strengthening in your heart. Every day you are either getting nearer to God, or further off. Every year that you continue unrepentant, the wall of division between you and heaven becomes higher and thicker, and the gulf to be crossed deeper and broader. Oh, dread the hardening effect of constant lingering sin! Now is the accepted time. See that your decision not be put off until the winter of your days.”[7]
In reality, no matter what excuse we might come up with for why we are delaying discipleship to Jesus, that very excuse might be the roadblock that keeps us from ever coming to the party. Beware of excuses in your own heart. Take warning from Jesus’ parable. What a tragedy it would be to miss out on the very thing that gives our lives meaning not only for this life, but for all eternity.
In the words of Jesus, “What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?”[8]
If you have any questions about any of this, I would love to hear from you!
Marriage is central to the storyline of the Bible. From its earliest chapters, we see that God created the man and the woman for each other and told them to “Be fruitful and multiply.” The marital union of two becoming one flesh has been there from the beginning, and it has a special purpose in God’s world.
The story of the Bible both begins and ends with wedding imagery (Genesis 2:22-25; Revelation 21:1-5). Marriage is God’s living illustration for His covenantal union with His people, which will one day be fully realized in a restored creation when Heaven and Earth unite.
So, no matter what pops into your mind when you hear the word “marriage,” the first thing to know is that God invented it.
“Then the Lord God made a woman... and he brought her to the man.” (Genesis 2:22, NIV)
This has some important implications. If marriage is God’s idea, then that means romantic love is His idea, too.
Every Good Gift
That first spark of interest a boy has for the cute girl that sits across the classroom. The feeling you get when your song comes on the radio. The dinner by candlelight in that perfect setting. The couple that has been married for 50 years taking a walk, hand in hand. The electricity of a first kiss. The love note that a wife puts in her husband’s lunchbox. All of that is part of God’s grand design. God is a romantic. If you doubt me, I encourage you to take up and read the biblical book Song of Solomon.
You may be thinking, “Okay, Jason. It seems like you’ve got rose-tinted glasses on. Don’t forget marriage can also be pretty hard.”
True. But it’s important to begin here when we think about romance, because all that is good about marriage, romantic affection, and sexual intimacy comes first and foremost from God.
Many today bemoan God’s restrictions on sex and marriage laid out in the Bible. But what they don’t realize is that everything that makes those romantic moments in life beautiful, good, and right comes from God.
Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. (James 1:17, NIV)
Without God, all the joy and excitement of romance is reduced to random neurochemical reactions. Modern progressives like to claim that monogamy is drab and boring. Don’t buy that lie! You know what really takes the magic out of romance? Imagining there is no God behind it all.
Fit for One Another
If we’re going to get marriage right, we need to go back to the beginning when God first created man and woman.
Then the Lord God said, “It is not good that the man should be alone; I will make him a helper fit for him.” (Genesis 2:18, ESV)
Don’t think that this term “helper” is meant to be demeaning. This is not code for “man’s servant for cooking and cleaning.” The point here is that the man needs help. He can’t take care of God’s world without her. More than anyone else, this very word “helper” is used of God in Scripture. But the Bible says God created woman with the intention of finding the right fit for man.
In God’s design for marriage, one man and one woman complement each other perfectly. Men and women are equally valuable, but different. There is a fittedness between a man and a woman that you can’t find in any other combination.
After God parades all the animals before Adam, Adam recognizes nobody here is a good fit. Not that kangaroo. Not that horse. Definitely not that hippo! Nothing from the animal kingdom matches and complements him perfectly.
No matter how many times you’ve read this passage before, I encourage you to ponder what is said here:
So the Lord God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. And the rib that the Lord God had taken from the man he made into a woman and brought her to the man.
Then the man said, “This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man.”
Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.And the man and his wife were both naked and were not ashamed. (Genesis 2:21-25, ESV)
Before there was any sin in the world, this is what marriage looked like. The perfect combination of trust, vulnerability, and intimacy. This was God’s design and intention. So, no matter what you think of marriage, you can’t fault the design. You cannot improve on God’s design.
Be Intoxicated with Her Love
So, when you think of God, think of Him as the One who invented the beauty of marriage and designed our bodies with the special fit of a man for a woman. The joy of a wedding ceremony is just a slice of the great joy God has over marriage itself.
Because marriage is something God thought up, we don’t get to change it. And because it is from Him, we can know it is an intrinsically good institution.
In our bizarro world, people (especially young people) often assume that getting married will take all the romance out of the relationship. As if, committing to one another in a one-flesh covenantal union will kill the embers of love. But in God’s economy, it is in marriage that the fire of romance should finally be stoked.
May your fountain be blessed, and may you rejoice in the wife of your youth. A loving doe, a graceful deer— may her breasts satisfy you always, may you ever be intoxicated with her love. (Proverbs 5:18-19, NIV)
According to the Bible, marriage is a covenant not merely between husband and wife, but one that includes God, too (Proverbs 2:17). It is God that joins the two together, and thus God blesses the marriage union. As if he was making a toast at a wedding, the author Solomon says to his son, “May you ever be intoxicated with her love.”
However—and this is important—only those who honor this covenant get to experience its greatest blessings. When people dishonor marriage, let me assure you, it will eventually come back around to bite them.
I cannot emphasize enough the importance of heeding these loving warnings from God:
“Why, my son, be intoxicated with another man’s wife? Why embrace the bosom of a wayward woman? For your ways are in full view of the Lord, and he examines all your paths. The evil deeds of the wicked ensnare them; the cords of their sins hold them fast. For lack of discipline they will die, led astray by their own great folly.” (Proverbs 5:20-23, NIV)
When people toy with their marriage vows, it is like taking a pile of burning wood on to your lap or walking across hot coals, hoping not to be burned (Proverbs 6:27).
People may say things like, “The Bible is an outmoded text. Marriage can be a relationship for any two people who truly love each other and are committed to one another.”
But why say only two people? And what about if those two people are already in the same family? And why say they must love each other? What if they have other reasons for getting married? And why does it matter that they are committed exclusively to one another?
As it turns out, everyone has restrictions on what they think marriage should be. Elton John jokingly drew the line at goats when someone pressed him.[1]
Honoring Your Spouse Is Honoring Marriage
Unless you get your definition of marriage from Genesis, marriage becomes this elastic thing that you can shape any way you want. And when we shake off God’s definition and trade it in for our own man-made definition, we cheapen and dishonor marriage. It is no longer the sacred thing God intended it to be.
Even secular psychologists understand marriage is worth protecting.
Marriage expert John Gottman writes, “One of the saddest reasons a marriage dies is that neither spouse recognizes its value until it is too late.”[2]
Gottman goes on to tell us all the incredible psychological and health benefits that come from taking your marriage seriously. And one of the most important ways to protect your marriage is to pursue your spouse romantically (husbands, I’m especially talking to you here).
Pay attention to her (or his) needs. Listen well. Make time for date night. Look for activities you can share together. Go out of your way to make sure your spouse feels valued simply for who she (or he) is.
You may have been told that Christians are just as likely to get divorced as non-Christians. However, that hasty conclusion was based on flawed research, because it was based on people just taking the label “Christian,” without any inquiry into whether subjects actually lived a life committed to Jesus Christ. New research done by Brad Wilcox found something very different. Wilcox discovered that committed Christian couples—which he defined as those who regularly attend worship together and read their Bibles regularly—are much less likely to get divorced.
Not only are committed Christians more likely to stay married, but they report greater satisfaction in their marriages. Wilcox concluded, “It turns out that the happiest of all wives in America are religious conservatives… Fully 73 percent of wives who hold conservative gender values and attend religious services regularly with their husbands have high-quality marriages.” Another study found that “When it comes to relationship quality in heterosexual relationships, highly religious couples enjoy higher-quality relationships and more sexual satisfaction, compared to less/mixed religious couples and secular couples.”[3]
Nancy Pearcey adds, “Churchgoing men are also less likely to cheat on their wives. Research has consistently shown that religious attendance is the most important predictor of marital stability.”
In other words, even sociological research shows that when men love Jesus, love the Bible, and take their families to church, the marriage tends to do better. And when marriages are stronger, families are stronger, children have better well-being, society flourishes, nations are stabilized, and God is honored.
So, no matter how you may feel on any given day about marriage, I encourage you to see the value of upholding the sacred beauty of the marriage covenant and of loving your spouse as the sacred image bearer he or she is.
Thoughts on this post? Feel free to comment below!
[1] In context, Elton John said, “There’s nothing wrong with going to bed with somebody of your own sex. Who cares! I just think people should be very free with sex… They should draw the line at goats.” Rolling Stone magazine ran this interview with Elton John as its cover story on October 7, 1976.
[2] John Gottman, 7 Principles for Making Your Marriage Work, 5.
[3] Brad Wilcox, Jason Carroll, and Laurie DeRose, “Religious Men Can Be Devoted Dads, Too,” New York Times, May 18, 2018; Jeffrey Dew and Brian Willoughby, “Are Religious Faith and Sexual Satisfaction Mutually Exclusive–or Surprisingly Mutual?,” Institute for Family Studies, May 16, 2019.
“Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ.” (Ephesians 4:15, NIV)
It’s not easy to talk about abortion. In our culture, merely expressing pro-life convictions can earn you the label “bigot,” “misogynist,” or “ignorant.” When I joined some college students for a prayer vigil outside a Planned Parenthood in Salem, Oregon, several years ago, one middle-aged woman pulled her car over just so she could scream, “How can you be so stupid and hateful!” Ironically, the only one showing hostility was her.
Thankfully, no one in our group responded in kind. Instead, the young woman next to me said, “We love you! We don’t hate you!” Still livid, the woman got back in her car and sped away. After she left, a middle-aged Christian woman participating in the prayer vigil turned to me and said, “That makes me sad.” She said it sincerely, without a hint of contempt. “I used to think like her. I had an abortion a long time ago, and the only reason I’m here today is because of Jesus.”
This dear woman was not there to express hatred and condemnation. She wanted to express the love of Jesus to the women pulling into the parking lot about to make an immensely important decision. She wasn’t there to name-call or retaliate with anger. But the one thing she couldn’t do was remain silent. Even by telling me her story, she was speaking the truth in love.
We Bear a Message of Life
My pro-life convictions rest on the basic recognition that every human life is a gift from God. Each one of us came into existence at a specific point in time in our mother’s womb. Scientists have learned that at the moment of conception, there is a flash of light in the womb.[1] Human beings have only recently discovered this, but our Creator has seen every time one of His image bearers came to life.
Take God and His Word out of the equation, and I really don’t have much to say on the issue. And I definitely wouldn’t be able to say anything in love. If you leave God and His gospel out of the conversation, someone can always make some kind of utilitarian argument for why abortion is a good idea in certain cases. It is because of the gospel of Jesus Christ, first and foremost, that Christians are called to speak the truth in love regarding the sanctity of every human life. It makes no sense to claim to follow the One who is Life and not be pro-life.
Many people, including pastors, would love to leave the topic of abortion alone. They point out that any time the word “abortion” is mentioned, sparks fly, and emotions run hot. In the minds of many Christians, we should just vote accordingly and otherwise avoid the subject altogether. But the gospel of Jesus Christ is a message of life, hope, and forgiveness. If we cannot speak about the hundreds of thousands of human lives taken every year by abortion,[2] then either our gospel is impotent (Paul calls the gospel “the power of God for salvation to everyone who believes,” Romans 1:16) or our belief in the gospel is.
If you are a Christian tempted to think that there is no real value in speaking the truth in love about abortion, I want to challenge your thinking. I say that not because I enjoy walking into a hornet’s nest, but simply because God calls us to represent Jesus, no matter what the circumstance.
In Scripture, there is the repeated theme that those who belong to God must speak up for those who cannot speak for themselves. The Jewish Queen Esther even risked her own life by speaking up for her own people when their lives were in danger of being snuffed out.
Speak up for those who cannot speak for themselves, for the rights of all who are destitute. Speak up and judge fairly; defend the rights of the poor and needy. (Proverbs 31:8-9, NIV)
Who is more needy and vulnerable than the baby in her mother’s womb? Like Esther, we must accept the risk and speak up for those whose right to life is being trampled.
On the other hand, you may be a passionate pro-life advocate ready to defend the cause at the drop of a hat, but your tone tends to be derogatory, inflammatory, and harsh. In that case, I don’t want to quench your passion, but I do want to urge you to temper your language with gentleness and love. Jesus urged us to love God with all our heart, soul, mind, and strength and to love our neighbor as ourselves. When you love God rightly, you will love your neighbor well. Scripture calls us to speak the truth about the crucial issues of life—even if they are controversial—but to do so out of love for others.
“A Patient Is a Person, No Matter How Small”
Dr. Bill Lile is a pro-life doctor who models speaking the truth with love and grace powerfully.[3] Borrowing from Dr. Seuss’s Horton Hears a Who, Dr. Lile’s trademark statement is, “A patient is a person, no matter how small. And patients have rights.”
I first heard Dr. Lile speak at the Options Pregnancy Resource Centers annual banquet in 2022. I was impressed with the way he confidently, yet graciously, shared some encouraging news about advances in fetal surgery. He even described an open-heart surgery at Cleveland Clinic for a baby at 27 weeks gestation. The surgeon successfully removed a teratoma—a rare type of tumor—that was on her heart. He pointed out that during the surgery both mom and baby needed their own anesthesiologist. He then showed a digital illustration of how this astonishing surgery took place.[4]
Dr. Lile told the captive audience, “If you can do open-heart surgery and have a separate pediatric anesthesiologist for the baby in the womb, is that a patient? Yeah, a patient is a person, no matter how small. And patients have rights.”
As an obstetrician who has even delivered quadruplets, Dr. Lile could speak with clarity and confidence about the humanity of the preborn baby. But he did so with kindness and humility, rather than sounding like someone with an axe to grind. Most importantly, he connected the issue of saving preborn babies to the message of ultimate salvation and forgiveness found in Christ.
Fear of Man Is a Snare
As Christians, we need to know how to address abortion because, whether we like it or not, it exists as a real issue that people in America face every day. We need to face it squarely, guided by the lens of Scripture and the character of Christ. Yes, we need to be careful how we speak about sensitive topics, and we need to be sure we are listening well to those that are hurting. But this doesn’t mean we need to permanently zip our lips.
Too often, I think Christians have avoided talking about abortion out of fear of being labeled “judgmental” or “too political.” It’s in those times of fear that we should recall what Jesus said:
“And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.” (Matthew 10:28, ESV)
In the same way, do not fear those who try to kill your reputation or unfairly criticize you. Don’t fear those whose opinions will evaporate on the day of judgment. Fear the One whose opinion eternally matters. “The fear of man is a snare,” the Bible reminds us (Proverbs 29:25). May you and I avoid this snare!
At the same time, in principle, we should not relish controversy. In fact, if you love to just stir the pot whenever you get the chance, that’s not a great sign. There is a kind of fleshly craving to say things that will upset others. But we are called to be ambassadors for Christ and speak about real issues of life that confront us.
Dietrich Bonhoeffer was a Lutheran pastor who stood up to Hitler and the Third Reich. He spoke out against their horrible treatment of Jews. Nazi ideology held that the Jewish people were subhuman. At the time, Bonhoeffer was warned by many of his fellow pastors to keep silent about what the Nazis were doing if he wanted to avoid trouble. Bonhoeffer responded, “Silence in the face of evil is itself evil: God will not hold us guiltless. Not to speak is to speak. Not to act is to act.” In other words, there is no neutral approach when innocent lives are being taken. To be cowed into silence was to swear loyalty to Hitler. And that was something Bonhoeffer could not do.
God has given Christians guidance on how we are to live and speak in a world where lies and deception meet us at every turn.
“Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ.” (Ephesians 4:15, NIV)
Christians are followers of the risen King, and we have been appointed to speak the truth about His kingdom in love. Notice the conjunction here. We’re not merely to smash people with the hammer of truth and let God clean up the mess. We are to speak the truth in love.
Balance Grace and Truth
It’s not easy to balance truth and love. Early on in our dating relationship, my wife Whitney took me horseback riding. If you have ever ridden a horse, you know how important balance is. If you start to fall one way, you can’t overcompensate, or you’ll fall off the other side!
In a similar way, it’s very challenging, but we must try to balance truth and love. This is how the church grows into maturity. We build one another up with love and truth. Christians have often fallen off the horse on one side or the other, but we need both!
When we communicate truth to a lost world, we need to be careful that we are speaking from a place of love and understanding. It does no good to interrupt, tear down, and scream. We already have enough of that today.
Engage with Questions
That means we need to listen well to those with whom we strongly disagree. James 1:19-20 says, “Everyone should be quick to listen, slow to speak and slow to become angry, because human anger does not produce the righteousness that God desires.”
This is why perhaps the most effective way to begin a productive conversation with someone in favor of abortion is to pose some important questions. Ask them with the goal of understanding them, not so that you can pummel them or make them look foolish. The goal should be helping them see the error in their thinking with a spirit of gentleness.
Christian apologist Scott Klusendorf suggests the following questions when you are engaged in an abortion conversation:
“Do you believe that every innocent human life should be protected?”
“What is the unborn (preborn)?”
“What is your understanding of what happens in an abortion?”
“What’s wrong with a law that says you can’t kill innocent human beings and, if you do, there will be consequences?”
“Why is it legally okay for Laci Peterson to kill her unborn child, but if Scott does it, he’s convicted of murder?”
“When you say the Bible is silent, do you mean the word abortion is never mentioned or that we can’t draw any inferences from what’s taught there?”
If someone was to say, “The unborn are human, but they are not persons” some follow-up questions might include:
“What’s the difference? Do you mean there’s a group of humans whom we can set aside to be killed while others can’t be?”
“Have you considered what your view does to the concept of human equality?”
Become a student of the other side. Seek to understand them. Ask questions with gentleness and grace, always aspiring to leave the impression that Christ is loving this person through you. You don’t want to beat anyone up, but you do want to bring light into clouded thinking and help people see the truth of what is at stake.
But don’t be cowed into silence. Speak the truth in love as a faithful ambassador of our Lord.
Have thoughts on this post? Feel free to comment below!
*If you are interested, I encourage you to check out Options Pregnancy Resource Centers in Albany, OR at their website here: https://www.optionsprcfamily.org/ You can find out how to support this important organization and hear testimonies of women who found love and support when they walked through their doors.
“For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.” (Romans 1:19-20, ESV)
When the famous atheist Bertrand Russell was asked what he would say to God if, at death, He turned out to be real, Russell’s famous reply was, “Not enough evidence, God! Not enough evidence.”[1]
According to the Christian worldview, God’s existence can be known to all. Through creation and conscience, God has made Himself known. As the Apostle Paul would say, “So they are without excuse.” The problem, according to the Bible, is that because we love our autonomy and hate the thought of being accountable to God, we “suppress the truth in unrighteousness” (v. 18).
Like the speeding driver who hopes no police officer is watching, broken people don’t want there to be a God—at least, not the holy and righteous God of the Bible. A non-threatening god that winks at sin, so long as you offer token prayers and sufficient good deeds, is not problematic. The real threat is a God of blinding holiness, a God who knows everything about you, everything you’ve done, and why you did it.
As I have interacted with Generation Z on college campuses over the last ten years, I’ve noted that an increasing majority I meet identify as either atheist or agnostic. That means that it’s not uncommon for the typical American college student today to say they see no good reason to believe God is real.
However, I’ve observed that while many will initially say with confidence they see no reason to believe in God, if you’re willing to ask questions and patiently listen, you discover that there’s usually more to the story. In many cases, it’s not necessarily that they have carefully considered the God question. More often, it’s that people hunger for an identity, and I suspect that identifying as atheist or agnostic sounds to many like “liberated,” “free thinking,” and “self-determined.”
Why Do You Believe What You Believe?
My approach is to ask for reasons they doubt God’s existence and then to listen very carefully. I want them to know I genuinely do want to hear their objections and questions. The last thing they want is another religious guy dumping a truckload of truth on them without any gentleness or compassion.
The Bible calls us not only to respond with gentleness and respect, but also to “be quick to listen, slow to speak, and slow to anger” (James 1:19). If nothing else, I hope that they are left with the impression that at least one Christian in this world cares enough to listen to them. But after listening, I will gently push back, usually with some questions of my own, in the hope of getting them to think through what they are claiming to believe.
My goal, however, is to get the conversation to Jesus. And I’m not ashamed to say so. After all, it is the gospel—not clever theistic reasoning—that is the power of God for salvation to everyone who believes (Romans 1:16). So, let’s consider what would be a thoughtful response to some of the most common atheist objections.
“If everything needs a cause, what caused God?”
This objection usually shows up after I’ve asked someone, “How do you account for the beginning of the universe?” Many atheists seem to think this question of “What caused God?” is the knockout blow to the First Cause argument. The argument works like this.
Every effect is a result of some cause.
If the universe itself is an effect, there must be a self-existent First Cause outside our universe that caused the universe.
The universe is an effect, contingent on some prior Cause.
Therefore, a First Cause, whom we call God, exists.
Think about how you ended up where you are today. There were a series of events and decisions that led you to where you are now. You could trace this cause-and-effect series in your life back to the moment you were born. But what caused that? At some point, your parents had to meet. As did their parents. And their parents. You get the picture.
Like a series of Dominoes falling, you can trace back every event in the world to a cause. But you cannot simply do this forever. Eventually, you have to come to a First Cause that tipped that first domino—an uncaused Cause.
One quick note. Christians have never claimed that everything needs a cause—only that creation needs a cause. According to the Bible, God is eternal, existing outside of time, space, and matter.
“Before the mountains were brought forth, or ever you had formed the earth and the world, from everlasting to everlasting you are God.” (Psalm 90:2, ESV)
So, to ask what caused God is like asking how long a bachelor has been married. Properly stated, this objection would sound like this: “If God caused the universe, what caused the eternal and uncaused God?” Just like asking how long a bachelor has been married, the question becomes incoherent once we understand the nature of God. He is by definition “from everlasting to everlasting,” and thus uncaused.
In other words, the Bible claims that God is not one more feature of the created world but is instead the foundation for the created world. He is Being itself, and therefore the ground of all reality.
“Maybe the universe didn’t have a beginning. Or maybe there is a multiverse that gave birth to our universe.”
The Book of Genesis begins with a straightforward explanation of our universe: “In the beginning, God created the heavens and the earth” (Genesis 1:1, ESV). Because of Genesis, Christians believed the universe had a beginning even at a time in history when most of the Greco-Roman world believed in an eternal universe.
It makes sense that as belief in one eternal God spread, so did belief in the universe having a beginning. In order to avoid the need for God, one popular skeptic recently wrote, “There is no beginning and no end—no boundaries. The universe always was, always is, and always will be.”[2]
It’s worth noting that even most cosmologists today agree that the universe had a beginning. They would typically say it all began with the singularity. But any reasonable person might wonder how that singularity got there. Even if you believed—despite contrary evidence—the universe didn’t have a beginning, you still need an explanation for why the universe is sustained in existence even now.
To suggest that there is a multiverse to explain our universe is to appeal to something for which we have no evidence. While many Marvel movies today are based on this idea of a multiverse where there are an infinite number of Spider-mans out there, it’s good to remind people to distinguish between fact and fiction. And in reality, there is no evidence for the multiverse. So, if we care about following scientific evidence wherever it leads, we shouldn’t resort to something with no observable evidence whatsoever.
In fact, the theory of a multiverse first arose as something of a “metaphysical escape hatch” for those who didn’t like the theistic implications of our universe having a beginning and being finely-tuned for life.[3]
“We don’t need to ask why the universe is here. Asking ‘Why?’ is childish.”
In a debate several years ago, the atheist Richard Dawkins said that looking for purpose in nature is a childish endeavor. He added that asking the question “Why is something the way it is?” is to ask a “silly question” which most people grow out of after age six.[4]
But here, Dawkins is mocking what is a basic human intuition. We ask the question “Why?” because we seek understanding—a question that ironically should be encouraged in the sciences. If it’s a “childish” question, then perhaps we need to learn from children about the importance of curiosity and critical thinking and not grow smugly self-satisfied that we already know best how the world works.
Behind Dawkins’ mocking tone is a thinly veiled uneasiness about seeking an ultimate explanation for all the effects in nature. Everything in nature has a cause. Eggs come from birds. Seeds come from flowers. Milk comes from cows. I could keep going.
But while we have a basic intuition telling us that everything in nature has a cause, the question can reasonably be pushed back to the cause of the universe itself.
“Maybe the universe doesn’t need a cause. Maybe it just is, and there’s nothing more to say about it. Why posit a God we can’t see to explain it?”
But this response commits the logical fallacy of special pleading. Special pleading is when we exempt a certain circumstance or event from the same critical criteria as other circumstances or events without reasonable justification.
For example, if you were to come home and find a plate of freshly baked chocolate chip cookies on the counter, you might wonder who made them. Now imagine your roommate or spouse glibly replying, “No one did. They’re just there. Why posit a baker when you didn’t see someone baking them?” Of course, such a response sounds ridiculous.
But here’s where I want to make it clear why it sounds ridiculous. We all intuitively know that every effect (e.g., freshly baked cookies) has a cause (e.g., a baker). Even the 18th century skeptic, David Hume, freely admitted as much: “I have never asserted so absurd a principle as that anything might arise without a cause.”[5]
But if everything in nature has a cause for its existence, it only makes sense that the whole universe would need a cause for its existence, too. And to explain the universe, this Cause must stand outside the universe rather than being one more part within the universe. Hence, the conclusion that the universe is caused by an all-powerful, eternal, all-wise, immaterial, self-existent, and personal Being—also known as God.
Some atheists I’ve interacted with have brought up Ockham’s razor to say that the simplest explanation is always best, and that we don’t need to posit the existence of a God we cannot see.[6] But again, if we are seeking a cause for the physical world we can see, why would we expect God to be physically visible within the universe? Likewise, the Russian cosmonaut Yuri Gagarin, the first man to enter space, reportedly said that he didn’t see God up there.
But we don’t look for a book’s author within its pages. Rather, we recognize the necessary existence of an author because we have a book. Ironically, William of Ockham (1287-1347) never used his “razor” to rule out a need for God. In fact, he said the underlying order in nature is most simply explained by an intelligent Creator. He wrote, “For nothing ought to be posited without a reason given, unless it is self-evident or known by experience or provoked by the authority of Sacred Scripture.”[7]
As Scripture teaches:
“Now every house is built by someone, but the one who built everything is God.” (Hebrews 3:4, ESV)
“I prefer scientific explanations to theological speculations about God and what He may or may not have done.”
Science is a wonderful tool for exploring the natural world and for helping us develop technology. We are greatly indebted to scientific discoveries and pioneers of the past. However, science is a discipline for studying the physical world, nothing more.
For example, science may tell us what regularities (laws of nature) we can observe in the world, but it doesn’t tell us how those regularities got there in the first place. Moreover, while it has provided astounding observations about the universe, science cannot provide an ultimate explanation for the universe itself.
Underlying this objection is the presupposition that science is the source of all truth. But if someone was to say to me, “Truth is determined by what can be empirically verified by science,” I would ask them, “Can that statement be empirically verified by science?” This belief that science is the source of all truth is called scientism, and is a claim that, ironically, cannot be supported by science, and is therefore self-refuting.
However, science does provide evidence for a finely-tuned universe that had a beginning. Therefore, while science cannot prove the existence of God in a mathematical sense, it strongly points to the conclusion that God is the uncreated Creator exactly as the Bible describes Him. Moreover, through their studies, many believing scientists have sensed a greater awe by understanding how God so marvelously constructed this universe we call home. The famed astronomer Johannes Kepler (1571-1630) said, “The chief aim of all investigations of the external world should be to discover the rational order and harmony which has been imposed on it by God and which He revealed to us in the language of mathematics.”[8]
Nature can teach us that there is a God, but to know this God personally, we need Him to reveal Himself to us. And this is just what this God has done by giving us Scripture (2 Peter 1:16-21) and ultimately revealing Himself in the one true Redeemer, Jesus Christ, who claimed to be the eternal “I Am” of Genesis (John 8:58; 14:6).
Have thoughts on this post? Feel free to comment below!
[1] Michael J. Murray, An Introduction to the Philosophy of Religion.
Politics can be a tough subject to broach. Many of us know what it’s like to sit down for a nice family Thanksgiving or Christmas dinner when out of the blue, good ol’ Uncle Albert decides to bring up politics. And what happens? Suddenly, it’s no longer a quaint family meal with pleasant small talk. Instead, a current of emotions sweeps through the room. Blood pressures rise. Voices get a little louder. Tensions grow. Grandma makes sure the carving knife is safely out of reach.
And why is that? What is it about politics that makes the blood boil?
Well, in part, it’s because politics – especially lately – has become an identity marker. It’s a discussion about who you are as a person: what you believe, what you cherish, and, of course, what you utterly, absolutely oppose.
Clearly, we’re living in a very politically divisive time, but Christians must have a distinct approach to the subject, shining the light of grace and truth.
So, in the midst of the election fever that is sweeping America right now, I believe it’s important to see four biblical truths for the Christian to consider during this election season.
1. God, Not Government, Is Our Ultimate Authority.
This is evident in God’s display of power over the Pharaoh of Egypt. Pharaoh thought of his authority as ultimate, and God disabused him of this fallacy. When Pharaoh refused to obey Yahweh’s command to release His people from their enslavement, God brought the hammer of judgment. He did this by striking Egypt with ten devastating plagues, which demonstrated Yahweh’s supremacy over Pharaoh and all the Egyptian gods.
At the same time, He tells Pharaoh that God is the One who put this tyrant in authority. God says, “But for this purpose I have raised you up, to show you my power, so that my name may be proclaimed in all the earth” (Exodus 9:16, ESV). Pharaoh was put in power by God, but for his hard heart and rebellion, he was also judged by God. What does this tell us?
All political leaders, kings, queens, and governing officials, are ultimately accountable to God. That’s why the prophet Nathan can confront his king about his adultery with Bathsheba. He points his finger right at David and says, “You are the man who has done this!” Similarly, John the Baptist had the courage to call out King Herod for his adulterous relationship with his brother’s wife. What gave these prophetic voices such incredible audacity? They knew that, ultimately, all earthly authorities must answer to the highest authority of Heaven.
It doesn’t matter whether you’ve had a highly celebrated political career or you’re a relatively unknown janitor at the courthouse. One day, you will have to answer to the Judge of all mankind, who searches your heart and mind. Nobody is “hidden from his sight, but all are naked and exposed to the eyes of Him to whom we must give account” (Hebrews 4:13). Only the blood shed by Jesus can cover the sin that would otherwise leave us condemned in God’s heavenly courtroom.
2. Government Is a Fundamentally Good Institution Established by God.
This, for some, is the hardest principle to reckon with. When we think of government, we often think of all the ways it’s used to oppress others or the way it’s so imbued with political rivalries and petty attacks. But government, as an institution, is a good thing. Think, for example, how terrible life would be if there were no governments and instead the world was run by pure anarchy. No authority to answer to, no police, no law, no courts in the land. Everyone does whatever they want to others.
The book of Judges, after recording all the chaos and mayhem that happens when Israel is without a leader, repeats this famous line: “In those days there was no king in Israel. Everyone did what was right in his own eyes” (Judges 21:25, ESV). No government means no laws. And no laws means lawless behavior would rule the day.
Government is a good thing. It’s been established by God for our good – even if it is a good thing that can often be abused. But according to the Bible, no one ends up in office without God’s say so.
Romans 13:1 says something pretty incredible: “Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God.” This doesn’t mean God endorses everything that authorities do. The point is that God is the One who ultimately put them in power.
So while those holding an authoritative office or position may misuse or abuse their authority, authority itself is a God-ordained good. Anarchy and rebellion are not inherently good. In fact, they make a mockery of the very authoritative structure that God has ordained for our benefit.
At the end of King David’s life, he shared this word from the Lord about the beauty of godly authority:
“The God of Israel has spoken; the Rock of Israel has said to me: When one rules justly over men, ruling in the fear of God, he dawns on them like the morning light, like the sun shining forth on a cloudless morning, like rain that makes grass to sprout from the earth” (2 Samuel 23:3-4).
3. Don’t Put All Your Trust in Elected Leaders.
As Christians, we are called to respect the office of our governmental leaders, but not to give these leaders our ultimate allegiance.
In 1 Samuel 8, we see this foolish tendency to put our trust in human leaders rather than God. The nation of Israel looked around at all the nations that surrounded them and saw they all had kings. And, of course, like the kid who sees all the other kids with a toy, they want what these other nations have. So they go to the prophet Samuel, who has become the de facto leader of Israel and plead for a king.
Samuel tries to talk them out of it and says, “You know, a king will rule you with an iron fist. I’m not so sure you really want a king. He’ll take your sons and make them soldiers and your daughters and make them servants of the state. And He’ll tax you like you wouldn’t believe!” But they ignore his warnings.
God tells Samuel: “Okay, Samuel, give the people the king they are asking for. But understand something. They haven’t rejected you, Samuel; they’ve rejected Me from being King over them.”
It’s very easy to fall into this trap today. We can be so focused on our earthly welfare and earthly dreams that we can put more stock in a politician than in God Himself. But God says, “You can’t have it both ways. When you put all your trust in your leaders, you’re rejecting Me.”
Of course, this doesn’t mean we can’t support and advocate for certain candidates. But it reminds us to check our spirit and ask, Am I giving a mere man or woman the allegiance that only God deserves? Am I looking for security in this person or God?
Isaiah tells us that God alone should be exalted, and that the pride of man will eventually be brought low. He writes, “Stop trusting in mere humans, who have but a breath in their nostrils. Why hold them in esteem?” (Isaiah 2:22, NIV). God says, “Stop for just one minute with all the political frenzy going on and realize something. These guys running for office? They are mere men and women. The only reason any of them are alive is because I put breath in their lungs. So don’t give them your hearts. Find your security in Me.”
4. Make the Kingdom of God, not the Kingdoms of this World, Your Ultimate Priority.
In his book Political Gospel, Patrick Schreiner reminds us that since our gospel is a message about a King and a kingdom, there is inescapably a political dimension to the gospel: “The gospel message is a world-forming, public, and political reality. Jesus calls people to a new way of life, a new society, a new community.”[1]
Remember, ultimately we are not headed for an eternal democracy. It’s a great system right now. But in the end, we are headed for an absolute monarchy. Jesus said His kingdom was not of this world (having its origin in the world), but He never denied being a King or bringing a kingdom (see my post “What is the Kingdom of God?”). In that kingdom, all those who have placed their trust in King Jesus will thrive under His glorious reign. And we will be glad we are under His authority, because only then can everything be put right.
Psalm 2 is one of the most striking psalms in the Bible. Rather than simply offering praise to God, it’s as if the psalmist takes us up to Heaven and gives us God’s perspective on all the political affairs of this world, with kings setting themselves up on thrones and politicians listening to their own collective wisdom.
“The One enthroned in heaven laughs; the Lord scoffs at them.” (Psalm 2:4, NIV)
God scoffs at these rulers. We don’t normally think of God as scoffing at others, but God laughs at these pretentious rulers of the world. Why? Because they actually think that they can come up with a better ruler than God can.
The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against his Anointed. (Psalm 2:2, ESV)
If you watched Saturday morning cartoons in the ‘90s, you may remember watching the one about two goofy mice called Pinky and the Brain. In every episode, Pinky says, “What are we going to do tomorrow?” And Brain says, “The same thing we do every day… try to take over the world!”
In Psalm 2, from God’s perspective, all these rulers plotting together is as ridiculous as two little mice trying to take over the world. And so it says that God actually laughs at them for thinking themselves so great and wise. He scoffs at them for thinking they can actually run the world better than He can.
And He says, “As for me, I have set my King on Zion, my holy hill” (Psalm 2:6).
Essentially, God looks at the political schemes and says, “You really think you can run this world better than Me? Better than My Son? Take a look at all the wars and greed and corruption that have happened when you people try to run the world. It’s a mess.”
God wants us to remember that there is ultimately only one leader worthy of all our trust, our devotion, and our allegiance. That’s the Lord Jesus Christ. So we should be more invested in building His kingdom than any of our own.
Jesus went to the cross for those on the Left, the Right, and everywhere in between. The Lion of Judah stands over all elephants and donkeys, even while He offers Himself to those of every political stripe. Jesus is the One who reigns supreme even now on His throne in Heaven. And where every other leader has failed, Jesus will succeed. Where every other leader’s heart has been tainted by sin, Jesus will lead with perfect righteousness.
Isaiah 11 tells us what it will look like when Jesus reigns supreme on earth:
“He will not judge by what he sees with his eyes, or decide by what he hears with his ears; but with righteousness he will judge the needy, with justice he will give decisions for the poor of the earth. He will strike the earth with the rod of his mouth; with the breath of his lips he will slay the wicked. Righteousness will be his belt and faithfulness the sash around his waist.” (Isaiah 11:3b-5, NIV)
Isaiah then says there will be perfect order and peace even in the animal world (vv. 6-9). And then he says this about Jesus:
“In that day the Root of Jesse will stand as a banner for the peoples; the nations will rally to him, and his resting place will be glorious.” (Isaiah 11:10, NIV)
This is what we have to look forward to as the people of God. We can know that no matter who wins this election, our God reigns.
Have thoughts on this post? Feel free to comment below!
How exactly do good works fit in with the life of a Christian? Many have wrestled with this concept, oftentimes setting faith and works at odds, as if the two are somehow in opposition. Unfortunately, I’ve heard some pastors imply that, because we are saved by grace through faith, no effort is required for living the Christian life. We have only to “let go and let God.”[1]
The 19th century Anglican bishop J. C. Ryle can help us here:
“Is it wise to proclaim in so bald, naked, and unqualified a way as many do, that the holiness of converted people is by faith only, and not at all by personal exertion? Is it according to the proportion of God’s Word? I doubt it. That faith in Christ is the root of all holiness… no well-instructed Christian will ever think of denying. But surely the Scriptures teach us that in following holiness the true Christian needs personal exertion and work as well as faith.”[2]
When we read Scripture, we find Paul making statements like, “I worked harder than any of them, though it was not I, but the grace of God that is with me” (1 Corinthians 15:10). But how does this work out practically? Elsewhere, Paul discusses living out the faith with the Philippians.
“Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act in order to fulfill his good purpose.” (Philippians 2:12-13)
The Philippians were a faithful group of Jesus-followers. Paul didn’t have much correction for them, as he did with other churches. But he tells them to keep working out their salvation, and to do so with “fear and trembling” – as if there was a profound gravity to how we live our lives.
People today understand the importance of working out. If you want to be fit, you join a gym. If you want to excel as an athlete, you have to put time into working out your muscles. But what does it mean “to work out your salvation”? Isn’t the whole message of Christianity that we are saved by grace, not works? Isn’t the righteousness we need a gift of God’s grace through Christ, not our own righteousness? Yes, that’s all true.
Saved for Good Works
“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.” (Ephesians 2:8-9)
Contrary to what every other religion teaches, the Bible says that salvation is not attained by our moral effort or achievement. It’s something that comes to us by sheer grace, as a free gift.
However, we often stop there without reading the next verse: “For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them” (v. 10). In other words, we are not saved by our good works, but we are saved for good works. This is what many people miss when it comes to the Christian life. While salvation is a free and unearned gift, God both expects and empowers us to live a new transformed life of obedience.
This is Paul’s point when he tells the Philippians to “work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for His good pleasure” (vv. 12b-13). The basis for all our good works and new living is our identity as new creations in Christ.
If you have come to Christ, God is doing a mighty work in you through the Holy Spirit, and your responsibility is to live that out. You do work, but what you work out is the inner renewal that God “works in you” (v. 13). To work out your salvation is to pursue the holiness for which God has saved you.
Pursuing Holiness in God’s Power
Paul’s basic idea is this: You have been set apart for Christ, so now live like it by His power. You weren’t saved so you could go back to living like the world. Christians are to live together as a transformed community. We are not called to mirror the world. We are called to be distinct from the world.
“Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.” (Romans 12:2, ESV)
Not only are we called to holiness, but the world around us needs Christians to live like new creations. The great Christian abolitionist, William Wilberforce, took a stand against the British enslaving their fellow human beings, not because he wanted to look like the decadent culture around him, but because he wanted the voice of God to be heard in England. God had already said that all human beings are made in God’s image, and thus have sacred value.
The problem with so many Christians today is that they think the way to win the world to Christ is to look like the world in every way imaginable – that is, except for believing the gospel. But here’s why that doesn’t work. The message of the gospel is a message designed to transform every aspect of our lives. When we reject conformity with the world and choose to live in the newness of the Spirit, the gospel will actually be compelling!
If we forget that the strength to live in holiness comes from God, we won’t depend on Him in prayer or seek the wisdom found in His Word. But when we know God is the one who empowers this new life, it will be our joy to actively pursue it.
Lights Piercing the Darkness
When the Susan B. Anthony coin was first introduced to American currency as an alternative to the dollar, there was tremendous resistance to it. The reason? The coin was so close in shape and size to the quarter that people often got it confused. In other words, at first glance, it lacked enough distinction from the quarter, and so it became more of a nuisance than a convenience. In the same way, when Christians become indistinguishable from the world, we will not make the impact that God intends for us.
This is why Paul is earnest to say, “Work out all that God has worked in you.” Don’t settle for drifting along with the world, thinking the same way as the world. No! Live out Christ before your neighbor. Show the greatness of His love, shine the light of truth, and make it clear that you’re committed to live for Jesus rather than the paltry acceptance of the world.
As a child of God, you are to live “without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world” (Philippians 2:15). When the shroud of deception and corruption closes in, those who live for Jesus will shine like bright stars piercing the darkness of night.
Pleasing God
It is at those precise points where worldviews collide that Christians have the most to offer the world. If we remain true to our convictions, we will give others a reason to reconsider Jesus. And notice how verse 13 ends: “For it is God who works in you, both to will and work for His good pleasure.”
When you live a transformed life, God is pleased. He’s pleased because you’re now yielding to His greater plan for your life – a life beyond merely following the status quo. The status quo is for those who just want to remain safely unnoticed. It is for those whose lives are “conformed to the pattern of this world” (Romans 12:2).
But who really wants to spend their whole life living in the fear of man? The reason Paul can say that he’s more than happy to pour out his life for the faith of others is that he knows that God is the ultimate source of joy (Philippians 2:17; 4:4). When our lives are spent lifting up Christ, others will grow in their faith, and God will be pleased. And what could possibly matter more for the Christian than pleasing God?
Have thoughts on this post? Feel free to comment below!
[1] See Jared C. Wilson, “The Devilishness of ‘Let Go and Let God Theology.” https://www.thegospelcoalition.org/article/devilishness-let-go-let-god-theology/. If the phrase “Let go and let God” is meant to suggest one must surrender control of one’s life to God, then I’m in hearty agreement. However, this phrase is often used to suggest that no effort is required in living as a Christian but rather that our only duty is to trust God, which leads to a host of other problems, such as passivity, as Wilson’s article helpfully articulates. Also, how can someone live by this phrase, when it conflicts with many biblical passages such as: “Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord” (Hebrews 12:14, NIV).
[2] J. C. Ryle, Holiness (1952 edition, London: James Clarke & Co.), viii.
“To fear the LORD is to hate evil; I hate pride and arrogance, evil behavior and perverse speech.” (Proverbs 8:13, NIV)
Pride. It never looks good on anyone. If you trace every sin back to its root, you almost certainly will find pride lurking in the shadows. In the biblical sense, pride is an inflated view of oneself, especially with respect to God or others. Scripture urges us, “Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you” (Romans 12:3, NIV).
The biblical Book of Daniel has much to teach us on the problem of pride: why it is an affront to God, and how we can both identify it and avoid it in our lives. Daniel provides three indications that you are struggling with pride:
When you don’t have time to pray.
When you have a low view of divine providence.
When you think lightly of sin.
The Deception of Pride
Pride is subtle, because it is so hard to notice in ourselves. We have no problem noticing it in others. Sometimes, it can even seem glaringly obvious in someone else. By its very nature, pride convinces us that we don’t struggle with it.
C. S. Lewis calls pride “the great sin” and “the utmost evil.” Lewis stresses how deceptive pride can be:
“There is no fault which makes a man more unpopular, and no fault which we are more unconscious of in ourselves. And the more we have it ourselves, the more we dislike it in others.”[1]
In the book of Daniel, we learn about the proud King Nebuchadnezzar, who was repeatedly warned about the limitations of his kingdom. Throughout this fascinating book, the looming question is “Who’s really in charge here – Nebuchadnezzar or the God of Israel?”
At the beginning of the book, Nebuchadnezzar has just begun his conquest of Jerusalem, the capital of Israel, God’s chosen nation. To the Babylonian king, his victory over Israel might have been all the proof needed that Yahweh, the God of Israel, was defeated. But Daniel provides a theological understanding to what really happened when Jerusalem fell to Nebuchadnezzar: “And the Lord gave Jehoiakim king of Judah into his hand, with some of the vessels of the house of God” (Daniel 1:2, ESV).
While Nebuchadnezzar might have supposed that Jerusalem fell simply because of his great might and military strategy, Daniel is cluing us in to what’s really going on. God gave Jerusalem into Nebuchadnezzar’s hand, because He was judging the nation for their unrepentant sin and idolatry (Jeremiah 20:3-18; 21:1-11; 22:11-30).
One of the lessons of Daniel is that pride blinds us to our own insecurities. We see this when Nebuchadnezzar compels his officials to bow down to a golden image soon after being told in a dream that his great empire will not last forever (Daniel 3).
Toward the end of his reign, Nebuchadnezzar looks across his mighty empire and boasts, “Is not this great Babylon, which I have built by my might power as a royal residence and for the glory of my majesty?” (Daniel 4:30). In that very moment, God humbles this proud man by making him insane and driving him away from his palace to live among beasts for seven years.
Nebuchadnezzar experienced the hard truth of Proverbs 16:18: “Pride goes before destruction, and a haughty spirit before a fall.”
When You Don’t Have Time to Pray
Daniel is the polar opposite of King Nebuchadnezzar in almost every way. Rather than having an inflated view of himself, Daniel consistently exhibits an exalted view of the one true God and a sober view of himself. Rather than claiming he possesses wisdom and power, Daniel says, “Praise be to the name of God for ever and ever; wisdom and power are his” (Daniel 2:20, NIV).
With such a high view of God, Daniel cannot afford not to pray. In fact, Daniel is repeatedly found on his knees throughout this book. In one famous passage, King Darius is inveigled into signing a decree forbidding anyone to pray to anyone but him; those who violate this injunction will have to spend the night with some hungry lions. Of course, this decree is part of a ploy by some jealous officials bent on annihilating Daniel, who now outranks them.
Ironically, the only so-called “flaw” they can find in Daniel is that he consistently and without fail was found on his knees in prayer (Daniel 6:5).
When God grants Daniel the ability to interpret Nebuchadnezzar’s dreams, he doesn’t take credit for this gift. “But as for me, this mystery has been revealed to me, not because of any wisdom that I have more than all the living, but in order that the interpretation may be made known to the king” (2:30).
In one of his prayers, Daniel recognizes that God “removes kings and sets up kings; he gives wisdom to the wise and knowledge to those who have understanding” (2:21).
It’s no accident that a humble man like Daniel had a well-honed prayer life. It’s hard to be proud when you’re on your knees before God. One sure sign that you are struggling with pride is that you rarely express dependence on God through prayer.
Like Daniel, we live in a culture that is hostile to faith in God. Since we are surrounded by secularism, it’s very easy for us to forget the power of prayer or wonder if it’s worth our time. After all, life is busy. But we can learn something from this man who lived some 26 centuries ago. Even when Daniel was a busy executive, he made sure to carve out three times each day for prayer (6:10).
When You Have a Low View of Divine Providence
The Book of Daniel especially highlights the way pride flies in the face of divine providence. Coupled with the need for communion with God through prayer is a high view of God’s sovereign direction of history.
What is tragically lacking among many moderns is a radically God-centered view of all reality. By “God-centered view” I mean a recognition that all reality is in the palm of God’s hand. His purpose in the world is what will ultimately hold sway.
“Many are the plans in the mind of a man, but it is the purpose of the LORD that will stand.” (Proverbs 19:21, ESV)
Christians need to reclaim the truth that all things exist by God’s creative power and are sustained in existence for His glory alone (Romans 11:36).
After being forced to live like a beast for seven years, Nebuchadnezzar finally lifts his eyes to heaven and only then does his reason return to him (Daniel 4:34). Nebuchadnezzar had previously grown proud, looking down on everyone else. To humble him, God gave him the mind of a beast (4:16), as if to demonstrate that a failure to acknowledge God makes you like a beast. It’s only when he lifts his face from the grass he’s been eating to gaze at the heavens above that a sound mind returns.
Nebuchadnezzar had to learn the hard way that God is the one in charge of history. He sets up kings and kingdoms. He determines where and when you live (Acts 17:26). We only have breath in our lungs as long as God supplies it, and He foreordained the date of our death (Acts 17:25; Psalm 139:16).
“A person’s days are determined; you have decreed the number of his months and have set limits he cannot exceed.” (Job 14:5, NIV)
When King Nebuchadnezzar recognized the folly of his former boasting, he now chose to praise the one true God who is sovereign over all:
His dominion is an eternal dominion; his kingdom endures from generation to generation. All the peoples of the earth are regarded as nothing. He does as he pleases with the powers of heaven and the peoples of the earth. No one can hold back his hand or say to him: “What have you done?” (Daniel 4:34-35, NIV)
Having learned this lesson well, the king declared to all his kingdom: “Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, because everything he does is right and all his ways are just. And those who walk in pride he is able to humble” (v. 37).
When You Think Lightly of Sin
In addition to not having time for prayer or having a small view of God’s providence, the Book of Daniel teaches us that pride manifests itself when we think lightly of sin. The Bible teaches that sin is rebellion against the King of heaven that Nebuchadnezzar spoke about. It’s choosing our own way and opposing God’s way.
Sin is so grievous because we were made for fellowship with our Creator, but sin separates us from His holy presence. When we tell ourselves that sin is not a big deal, we are sowing lies that will reap destruction. Small thoughts of God and His holiness are the devil’s playground. When we think lightly of sin, we play right into his hands.
That’s what happened to Belshazzar, Nebuchadnezzar’s successor. Although he had learned about how his predecessor needed to be humbled, he chose to not heed the warning (Daniel 4:22-23). He too lifted himself “against the Lord of heaven” and threw a party where he, his friends, his wives, and his concubines all drank from the sacred vessels that Nebuchadnezzar took from the Jerusalem Temple. Not only did they defile the vessels intended for worship of God, but they began worshiping the Babylonian gods in their drunkenness.
It was some party, I’m sure. That is, until God showed up. The music stopped when a massive hand suddenly appeared, writing a message on the wall of the palace: “Mene, Mene, Tekel, and Parsin” (Daniel 5:25). Daniel gives us a humorous picture of Belshazzar’s reaction.
“His face turned pale and he was so frightened that his legs became weak and his knees were knocking.” (Daniel 5:6, NIV)
When Daniel is summoned, he interprets the message to mean that the king’s days had been numbered, he had been weighed and found wanting, and his kingdom would soon be taken away and given to the Medes and Persians. Sure enough, this is precisely what happened, and Belshazzar was killed that very night (v. 30).
This passage is a good reminder for us today. Sin is still a big deal, and God still judges sin. God weighs the heart and we can be sure that no sin escapes His notice (Hebrews 4:13).
While Belshazzar thought lightly of the sin he committed, we again see the godly contrast in Daniel. When Daniel humbly prays to God in Daniel 9, he begins by acknowledging God’s greatness and love. He then confesses his sin.
“…we have sinned and done wrong. We have been wicked and have rebelled; we have turned away from your commands and laws.” (Daniel 9:5, NIV)
Although Daniel lived a faithful life, he doesn’t pretend he doesn’t have his own sin to confess. Rather than merely talking about Israel’s sin, he includes himself among those who have more obviously turned from God.
That’s the attitude we need to have before our holy God. Not merely, “Lord, this nation has sinned,” but, “Lord, we have sinned.”
When we confess the sin of pride, we are sure to find grace and forgiveness through the saving sacrifice of Jesus Christ.
“If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” (1 John 1:9, ESV)
That gives great hope for those of us who struggle with the sin of pride.
Have thoughts on this post? Feel free to comment below.
The family is the basic unit of society. Our family background and experiences inevitably shape the way we view the world, for good or ill. Most of us love our parents dearly and owe them more than we know for helping us become the people we are today. Others at times have wished their parents had done many things differently. Still others have wished they had different parents.
If you have a hard-working, courteous and honest employee, there’s a good chance his parents had something to do with that. In God’s design, parents are intended to be the greatest human influences in a person’s life. By and large, worldviews, values, and beliefs are forged in the home.
It’s no wonder that when a winning athlete has a microphone shoved in her face she nearly always seizes the opportunity to thank her parents for helping her become the person she is today. Like it or not, God set up His world in such a way that parents have a major impact. In countless ways, you are unavoidably a product of your upbringing. Even the absentee parent greatly affects the child in ways they could not have dreamed.
Divinely Appointed Representatives
The way that one relates to other people, particularly those in authority, is shaped by the relationship they had with their parents at home. This extends to how one tends to perceive God. Of course, many parents may think this level of influence amounts to an impossible responsibility. But if considering all this gives parenting greater weightiness, that’s actually a good thing. Whether you are a dad or a mom, your children (no matter their age) need you desperately, and your God-given role is indispensable. Many parents only wish they had stopped to consider the significance of their role before their children moved out.
Nevertheless, God has granted parents the awesome privilege of representing Him to their children. Parents are a tangible and visible representation of the authority that is ultimately His. It’s no wonder that God often compares Himself to a devoted parent in Scripture.
“Can a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I will not forget you!” (Isaiah 49:15, NIV)
“As a father has compassion on his children, so the Lord has compassion on those who fear him.” (Psalm 103:13, NIV)
When God gave the Big Ten for His people to live by, He included this one as the fifth commandment:
“Honor your father and your mother, so that you may live long in the land the Lord your God is giving you.” (Exodus 20:12, NIV)
To honor one’s father and mother is to express respect, obedience, and gratitude to them. Since parents represent divine authority in the home, the way a child relates to their parents is a reliable indicator of how they will relate to God. A father, in particular, tends to have a powerful influence on how children view God the Father. A mother’s influence is equally important, but is usually impactful in different ways.
Many adults can testify how their father dramatically shaped the way they imagined God. Some even struggle with the very concept that God is called “Father.” I would argue this extends beyond individual families. Societies that have a low view of fathers will also have a low view of God.
Paul Vitz has argued that there is a direct correlation between atheism and growing up with an absentee or abusive father. In his book, Faith of the Fatherless, Vitz turns Freud’s “projection theory” of religion on its head, showing that it is actually having a “defective father” that often predisposes one to atheism.[1]
The Child’s Calling to Obey Parents
So what does it mean to honor one’s parents? First and foremost, it means children are to obey their parents. “Children, obey your parents in the Lord, for this is right” (Ephesians 6:1, NIV). Children must be taught to recognize their parents are their God-given authority.
Some think of “authority” as a bad word, but when it describes the authoritative structures that fill out God’s design for the human race, it is most certainly a good authority. If we never respect our parents’ authority, there is little chance we will respect any authority.
It is significant that God has vested parents, not government, with the responsibility of raising children. Kevin DeYoung remarks, “It is no wonder that when totalitarian regimes throughout history have tried to exert control over people, one of the chief mechanisms by which they’ve done so is severing that attachment to the family – making allegiance to the state the building block of society rather than the honoring of parents.”[2] It’s not an overstatement to say that if you want to destroy a nation, step one is to destroy the family by subverting the authority of parents.
But it is to parents that God says, “Train up a child in the way he should go, and when he is old he will not depart from it” (Proverbs 22:6, NKJV). You can’t very well learn character traits like honesty and self-control without someone modeling that in flesh and blood in the home.
Unfortunately, it’s become all too common for this basic authority of parents in the home to be scoffed and sneered at. Many parents casually talk about teenagers going through the “rebellious years.” The cover of one magazine for teenage girls asked, “Do you really hate your parents? Like, who doesn’t?” The magazine then offered advice on how to deal with the “detestables.” All you have to do is consult what the Law of God said about what to do with “rebellious teens,” and you’ll have an idea of how much God despises such an attitude (Deuteronomy 21:18-21; Leviticus 20:9).
When Edward, Duke of Windsor, was asked what caught his attention about the United States, he curtly replied, “The way parents obey their children.”
The Book of Proverbs has the format of a father teaching his son the basic wisdom for living a righteous life in God’s world. There is a wealth of wisdom to be gleaned from this book. The son is taught to be hard-working, honest in all his dealings, and mindful of how he uses his tongue. Undergirding all this wisdom is a fundamental fear or reverence for God and respect for parents as the two greatest authorities in one’s life (Proverbs 1:7-8; 6:20; 9:10).
“A wise son hears his father’s instruction, but a scoffer does not listen to rebuke.” (Proverbs 13:1, ESV)
The same basic principle of the fifth commandment is borne out in a hundred different contexts in Proverbs. The basic teaching is that when you live by wisdom, you honor your parents, and “your days may be long in the land that the LORD your God is giving you” (Exodus 20:12, ESV).
While we should honor our parents simply because God commands us to do so, I love that God is willing to unfold for us all the ways that life will be blessed through honoring parents. In other words, when you honor your father and mother, life will generally go well for you! You can expect to live a full life and have the kind of character people want to be around (Proverbs 2:21-22; 3:1-2; 9:11; 10:27; 11:12; 13:3, 15; 15:18).
God Wants Me to Honor Them?
In some instances, honoring one’s parents may seem like a terrible idea. Many have only dark memories of their father or mother, and the pain has left an emotional hole in their heart. The last thing their parents deserve is honor, they think. And there is an important sense in which they are absolutely right.
I recently heard about a young woman whose father was an alcoholic throughout her life. There was very little commendable about his character. At her wedding ceremony, her father arrived drunk. Seeing him behave so thoughtlessly on this day of days pained the young woman, but she consciously chose to forgive him in the moment.
Yes, sometimes the best way we can honor our parents is to forgive them for the ways they have wronged us. In no way do I want to minimize the pain a parent may have caused you. I think of the daughter who clings tightly to the grudge against her abusive father, or of the son who can only recall the way his mother ran him down with relentless criticism. But true healing can happen when you forgive those who have hurt you the most. Nothing can change what happened, but you can decide to follow in the footsteps of Jesus, who forgave even those who were mocking Him while He hung from the cross (Luke 23:34). If you don’t have a relationship with your mom or dad, I would urge you to do all you can to reconnect with them.
We are called to honor our parents, not because of how well they did or did not raise us, but because the God-ordained roles of father and mother are intrinsically honorable. If children never honored their parents and only rebelled, our world would be much darker than it already is. Your parents may not deserve honor, but honor is still due them. That’s why the fifth commandment plainly says, “Honor your father and mother.” Period. There is no exception clause like “but only if they live honorably.”
What about those who want a relationship with their father or mother, but the parent has closed off all communication? God wants us to know that He will be the Father we need if our earthly parents abandoned us. “For my father and my mother have forsaken me, but the LORD will take me in” (Psalm 27:10, ESV).
Ultimately, God is the Father and the church is the family we all most need. But God promises us greater fulfillment in life when we learn to honor our parents.
Have thoughts on this post? Share in the comments below!
[1] Paul Vitz, Faith of the Fatherless. To be clear, Vitz does not argue that someone is psychologically determined to reject God. Each one of us is responsible for the decisions we make, to follow or reject God, but his argument is that there are psychological factors that frequently contribute to atheism.
Life is filled with distractions that pull us away from what matters most. We all know this. Most likely, there have been times where you have recognized this fact playing out in your life. You spend a whole evening watching TV; afterwards, you wonder if that was time well-spent. Or, you spend hours shopping for the perfect thing to meet your needs only to come up empty. Or perhaps you get stuck reading one news feed after another until you realize that an hour has zipped by and little was really accomplished.
So how do we avoid these time-wasting distractions and make time for God? I think it’s helpful to consider what a distraction really is: something that pulls your attention away from what you need to focus on. In a way, it’s like when I make a run to the grocery store to buy some milk. If I’m focused on getting to the milk, I will probably take the most direct pathway. Of course, milk is nearly always tucked away in the far corner of the store (it’s a big marketing conspiracy to entice your eyes with everything else the store has to offer when you’re really only there for the essentials), so I have to maneuver my way through a host of potential distractions.
Oh, look – cookies. That would go well with the milk. Oh, and there’s some salad options – better grab something healthy, too. And look! The cereal is on sale! It would be pretty silly to get milk and not get cereal…
You get the picture. But imagine that before you even step foot in the store, you make the commitment to not be distracted by any other potential purchases. You tell yourself, “All right. I’m coming out those doors with nothing but a jug of milk in my hand.” Imagine you even let a friend know about your plan so that they can help hold you accountable. That would probably firm up your resolve.
All In
When it comes to seeking God, it’s not all that different. When you truly commit to making time for fellowship with your Creator, it will happen. Just like the man in love with a woman will let no hindrance or distraction interfere with their time together, so it is with the one who truly seeks God. God never calls for half-hearted commitment from us. He wants us to be all in.
Consider how Moses counseled the people of Israel before they entered the land God promised them. He reminded them first of the miraculous deeds God did to bring them all the way out of slavery in Egypt to where they now stood. He then warned about the temptation to seek after “man-made gods” of the neighboring nations, which are counterfeits of the true and living God. After warning about their susceptibility to these dishonoring distractions, Moses said, “But if from there you seek the Lord your God, you will find him if you seek him with all your heart and with all your soul” (Deuteronomy 4:29, NIV). Essential to seeking God is obeying His Word:
“You shall be careful therefore to do as the LORD your God has commanded you. You shall not turn aside to the right hand or to the left.” (Deuteronomy 5:32, ESV)
In other words, don’t let anything sidetrack you from walking with the Lord and listening to His voice.
When asked what the greatest commandment was, Jesus similarly urged us to love God with our entire being: “Love the Lord your God with all your heart and with all your soul and with all your mind” (Matthew 22:37, NIV).
Jesus called for comprehensive, wholehearted devotion. He knew that anything less than wholesale commitment to God was a woeful neglect of the purpose for which we have been made.
The Problem
The problem, as the Bible describes it, is that our loves are disordered:
“For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God.” (2 Timothy 3:2-4, ESV)
Created by God and for God, we all have chosen instead to live for ourselves. This is the basic definition of what the Bible calls “sin.” Martin Luther said that we are incurvatus in se. That is, our hearts are turned inward, so that we live for ourselves rather than for God. Though our hearts cannot be satisfied apart from God, our affections have been so warped that the self has become the center of gravity. This is the universal problem of sin.
The worst part is that we can’t break out of this cycle. Even our best deeds are marred by patterns of self-centered thinking. Our hearts are chained to the desires that displease God. Jesus said, “Truly, truly, I say to you, everyone who practices sin is a slave to sin” (John 8:34, ESV).
The Remedy
So, what’s the remedy?
Only Jesus can break the hold that sin has on our hearts so that we can seek Him. It’s as though the poison of sin was gathered up in a bottle, and Jesus willingly drank it for us. The anguish and punishment owing to us was borne by Him. “He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness” (1 Peter 2:24, ESV).
Living to God and righteousness is our created purpose. But only through Jesus can this great purpose be realized. Jesus said if He sets us free, we will be free indeed (John 8:36).
When you come to Christ, not only is the power of sin broken, but you now have new Spirit-wrought desires to live fully for Him. The self can no longer reign. There is only room on the throne for one King.
Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me.” (Matthew 16:25, ESV)
When Jesus spoke those words, taking up one’s cross could only mean one thing: it was a call to die to oneself, that you might fully live for Him. That’s why Peter said Jesus bore our sins “that we might die to sin and live to righteousness.” Jesus calls us to lay everything down – our pride, our ambitions, our self-centered thinking, our fear that we might miss out on something better – and follow Him with abandon. In Jesus’s words, anything less is to “forfeit your soul” (v. 26).
Wholehearted Devotion
What does all this mean? We can only seek God fully when we surrender ourselves to Him. We can only say “Yes” to God without reservation when we have first said “No” to our own selfish pursuits. We will know we are seeking God when we are spending time with Him in His Word, the Bible.
“Blessed are those who keep His testimonies and seek Him with all their heart.” (Psalm 119:2, BSB)
“With my whole heart I seek you; let me not wander from your commandments!” (Psalm 119:10, ESV)
Jesus calls for wholehearted devotion, because He knows that seeking God is the only path to true life. Those who follow Jesus now live in a new direction. This will mean laying aside all distractions that seek to steal our attention away. The Bible is clear that those who follow Jesus with a whole heart will look radically different from the rest of the world. Not only will this mean going against the grain of the world around us, it will also mean going against the grain of the selfish desires that still cling to our hearts in this life.
You might be thinking, I don’t know if this is for me. I’ve already chosen a different direction for my life. I’m not even sure God would want something to do with me anyway.
But the Bible says God is rich in mercy. In fact, He’s not a God looking for a reason to cast you aside. Consider how Scripture describes His character:
“Who is a God like you, who pardons sin and forgives the transgression of the remnant of his inheritance? You do not stay angry forever but delight to show mercy.” (Micah 7:18, NIV)
Did you catch that? God delights to show mercy. He takes great joy in pouring out grace and forgiveness on sinners who surrender to Him. As long as there is still breath in your lungs, this applies to you.
“Seek the LORD while He may be found; Call upon Him while He is near.” (Isaiah 55:6, NASB)
Feel free to comment or share your thoughts below!
One of the hardest Christian doctrines to swallow is that of original sin. To many, it sounds old-fashioned, pessimistic, and puritanical. But what exactly is it?
According to theologians, the term original sin does not describe the first sin of Adam in the garden, although that is a common assumption. Instead, original sin teaches that we have all inherited a corrupt and self-centered nature from Adam. Original sin is the condition of being sinful by nature.
A Little Savage
Throughout church history, various people have disputed this teaching. One somewhat infamous theologian named Pelagius taught that we don’t come into this world corrupted, but rather, morally neutral. He said every human being is free to follow Adam’s bad example or live a morally unmarred life. Much like the philosopher Jean-Jacques Rousseau who came along centuries later, Pelagius believed that man was conditioned to sin by a corrupt society, but goodness naturally flowed from the human heart.
I’m fairly certain that parents everywhere would disagree with Pelagius. No child needs to be taught how to lie their way out of a jam or how to steal that forbidden cookie. Even secular publications recognize this.
The Minnesota Crime Commission issued the following statement in response to the rising crime rate:
“Every baby starts life as a little savage. He is completely selfish and self-centered. He wants what he wants when he wants it – his bottle, his mother’s attention, his playmate’s toy, his uncle’s watch. Deny these and he seethes with rage and aggressiveness, which would be murderous were he not so helpless… If permitted to continue in the self-centered world of his infancy, given free reign to his impulsive actions, to satisfy his wants, every child would grow up a criminal, a thief, a killer, a rapist.”[1]
What this commission observed is merely what Christians have long taught about original sin. King David put this in stark terms:
"Surely I was sinful at birth, sinful from the time my mother conceived me." (Psalm 51:5, NIV)
John Calvin explained it this way:
“Original sin, therefore, seems to be a hereditary depravity and corruption of our nature, diffused into all parts of the soul, which first makes us liable to God’s wrath, then also brings forth in us those works which Scripture calls ‘works of the flesh’ [Gal. 5:19].”[2]
Not Just “Mostly” Dead
It is because of original sin that evil runs amuck in this world, and it is the reason we all need the redemption found in Jesus Christ alone.
If I was to guess, I would say the two biggest reasons people don’t see their need for Jesus are:
1) People downplay the majesty of God’s holiness; and
2) People downplay the seriousness of their own sin.
You could think of it like this. The less high and holy God is and the less morally corrupt we are, the less obvious it is that we need a divine Savior. If we human beings are basically good by nature but not everything we could be, then a human solution is all we need. Many would argue this way. What we need is self-improvement skills, a more developed society, or better education.
You ready to hear what the Bible says about us? Brace yourself; it’s not pretty. The Bible claims that we are by nature “dead” in our “trespasses and sins.”[3] We’re not talking “mostly dead” as Miracle Max might put it (The Princess Bride); this is dead dead. It says that we are “sons of disobedience” who follow the devil’s leading, obey the fleshly “desires of the body,” and are “by nature children of wrath, like the rest of mankind.”[4] Did I mention that it says the devil has blinded us to keep us from seeing the truth about God’s glory?[5] The Bible traces the problem not merely to bad fruit in our lives, but to the fact that we are spiritually dead at the root.
Ouch! Not exactly a boost to your self-esteem, perhaps. But doesn’t this teaching explain a lot about why we are the way we are? When you look around this world, doesn’t it seem like something has gone drastically wrong with the human race? Why so many wars? Why so much bloodshed? Why is it that you lock your doors at night and need a password to log in to your computer? Why do people have to earn your trust rather than already having it from the time you meet them?
G. K. Chesterton once wisely observed that “Certain new theologians dispute original sin, which is the only part of Christian theology which can really be proved.”
He had a point, didn’t he? When you scour the annals of human history over the last few millennia or when you flip on the evening news, isn’t it painfully obvious that human beings are naturally depraved, just as the Bible teaches.
Interestingly, only Christianity holds this view about our natural condition. No other faith system is willing to say that we inherit guilt and corruption from our first parents. But the Bible gives it to us straightaway as the problem that needs to be solved.
Not the Way It’s Supposed to Be
In his letter to the Romans, Paul says that while we inherit our moral corruption from Adam, there is also a way to inherit a righteousness that is not our own from Jesus.
“Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. For as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous.” (Romans 5:18-19, ESV)
Notice that Paul says it was not a host of atrocities, but only “one trespass” that “led to condemnation for all men.” Sin is always heinous; it is always an affront to God’s glory and a rebellion against His right authority. We should never again downplay the seriousness of sin after reading this. All it took was a single sin to drag the world down into condemnation. Only one!
If that seems over the top, could it be that we too don’t think sin is all that bad? Isn’t it our nature to relabel our own sins so that they don’t sound so bad?
Cornelius Plantinga Jr. writes:
“Vices have to masquerade as virtues – lust as love, thinly veiled sadism as military discipline, envy as righteous indignation, domestic tyranny as parental concern.”[6]
While we tend to see sin primarily as harming ourselves or others, the Bible makes it clear that sin is first and foremost against God Himself. We can try to pretty it up and make sin sound not so bad, but the reality is that you and I were born with a deep-seated hostility to our Maker. That is original sin. And original sin is the foremost reason the world is “not the way it’s supposed to be.”[7]
God created us to be good, but we’re not. So, what hope do we have?
An Alien Righteousness
Thankfully, the Romans 5 passage above explains that while Adam’s disobedience brought condemnation, another man’s obedience can make many righteous. God the Father sent Jesus into a world mired in sin and already condemned not to destroy us but to save us (John 3:16-18). On the cross, the sinless Jesus took the condemnation owed to us so that through faith in His loving sacrifice, we could be acquitted of all guilt and justified.
“Therefore, there is now no condemnation for those who are in Christ Jesus.” (Romans 8:1, NIV)
Spiritually speaking, the Bible says that we will belong to one of two men. In Adam, we inherited his corruption at conception and were marked by the associated guilt. In Christ, we inherit His righteousness by faith and are now marked by His redemption through the cross.
R. Albert Mohler said, “Most Americans believe that what their problem is, is something that has happened to them, and their solution is going to be found within. In other words, they believe that they have an alien problem that is to be resolved with an inner solution. The gospel says that we have an inner problem, and the only solution is an alien righteousness.”[8]
Do you believe that?
The Bible says that as long as we identify our chief problem as something external to us (our environment, society, family), we will never see our need for Christ. But the moment we agree with God that it is our sin that has separated us from Him,[9] then we are ready for the alien (external) righteousness of Christ that He lovingly gives us through faith.
Have thoughts on this post? Share in the comments below!
[1] This report is quoted in Charles Swindoll, You and Your Child (Nashville: Word Publishing, 1998), 21.
[2] John Calvin, Institutes of the Christian Religion, ed. John T. McNeill, trans. Ford Lewis Battles (Philadelphia: Westminster, 1975), 2.1.8.
Lamp and Light 