Tag: Following Jesus

Going Through a Rough Patch?

On By Jason SmithIn Devotional1 Comment

One of the biggest ways our enemy, the devil, will try to sabotage our walk with Jesus is through painting God as uncaring or incapable of helping us during the rough patches of life. And when it comes to “rough patches,” we’ve all had them, right? Those times where we feel like we just got sucker punched by life, and it’s like the wind has been knocked out of our lungs. The fresh joy and peace we were just experiencing in the Lord yesterday seems to have vanished. Our spiritual sails don’t seem to be catching wind anymore.

God knows our tendency is to go from scratching our head in confusion, “Where did that come from?” to “Oh, God, why me?” to “God… do you even care?”

Let me assure you. God cares. These times in life—which we, as followers of Jesus, all face—are intended by God to deepen our faith and, ultimately, our communion with Him. The devil’s intention, however, is to tempt us to doubt God’s goodness, love, and presence with us.

So, what do we do when times of testing come?

1. Stay humble.

    Whether we realize it or not, this attitude that says, “God doesn’t care about my situation. Why should I go to Him?” is actually incredibly arrogant. It indicates a lack of faith in His character and an unwillingness to listen to what He might want you to learn. It also plays right into the devil’s hand. The devil, you may remember, fell through the sin of pride, and he would gladly enlist you into the same plan of rebellion if you’re willing to sign on.

    In his first letter, the Apostle Peter reminds us that God looks with favor on the humble—not on those who puff themselves up in arrogance:

    “So humble yourselves under the mighty power of God, and at the right time he will lift you up in honor.” (1 Peter 5:6, NLT)

    Notice Peter says “at the right time” God will honor you. In other words, if you’re going through a rough patch in life, it’s not that God has neglected you. It does mean that He has a purpose in your distress and that His goal is to lift you up and honor you when the time is right if you stay humble.

    2. Cry out to God from the heart.

        “Give all your worries and cares to God, for he cares about you.” (1 Peter 5:7, NLT)

        Whatever is pressing on your mind—even if it’s some kind of sadness or fear that you can’t quite name—give it over to God. If you find yourself up late at night incapable of getting those worst fears out of your mind, come back to this passage. Be as open and transparent with the Lord as you can. Name the feelings of fear and frustration and anxiety, even if you can’t pinpoint the source. And tell Him how desperately you want to trust Him to handle these anxious thoughts and give you new life and peace in their place.

        3. Stand firm against the devil and his schemes.

        “Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour. Stand firm against him, and be strong in your faith.” (1 Peter 5:8-9a, NLT)

        It’s sobering to remember the devil is a “great enemy.” When we’re talking about the devil and what he’s capable of when he comes against a follower of Jesus, we aren’t talking about a chihuahua. We’re talking about a “roaring lion looking for someone to devour.”

        Last year, my family went to a small game park that had several lions. At one point, one of the male lions let out a thunderous roar. Despite being about 100 yards away, I felt the sound in the pit of my stomach. I’ve seen The Lion King, but a Disney film just can’t convey how loudly they can roar. Were I ever to cross a wild lion in the African savannah, you can bet I would have a healthy fear of what that creature could do to me.

        To be clear, Jesus is infinitely more powerful than the devil. And by the power of the Holy Spirit and the Word of God, we have all the resources we need to “stand firm against him.” And yet, he’s still a drooling lion, on the prowl for his next lunch.

        So how do we stand firm in the faith and resist our great foe? We wield the very weapon Jesus wielded in His hour of testing in the desert (see Matthew 4:1-11). Get your mind into the Word of God, and those razor-sharp claws start to retract. Remember Daniel? Despite the very real threat of being the main course for the king’s pet lions, Daniel banked everything on God’s power to deliver. So he kept on praying to the God of Heaven when it was illegal. He learned that when your confidence is in God and His promises, hungry lions suddenly lose their appetite.

        Be so full of God’s Word that you lose that worldly flavor to which the devil is drawn.

        4. Remember you’re not alone in the battle.

        You are in a battle, no question about that. We are told to don the armor of God, because our fight is “against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places” (Ephesians 6:12, NLT). Peter reminds us:

        “Remember that your family of believers all over the world is going through the same kind of suffering you are.” (1 Peter 5:9, NLT)

        Pick up a copy of the magazine Voice of the Martyrs and spend some time learning about the persecution many of our brothers and sisters are experiencing in other nations. And yet, in the midst of their trials, these suffering Christians often tell of how faithful Jesus has been even though they have lost their church building, their home, and even, at times, family members.

        Peter is not speaking from ignorance. He knows what it’s like to be mocked, derided, beaten, flogged, and imprisoned for the Lord Jesus (see Acts 5, 10). And how did Peter respond after being threatened with death and then flogged?

        The apostles left the high council rejoicing that God had counted them worthy to suffer disgrace for the name of Jesus. And every day, in the Temple and from house to house, they continued to teach and preach this message: “Jesus is the Messiah.” (Acts 5:41-42, NLT)

        Is that not incredible? With a blood-soaked back from the flogging they’d just endured, Peter and the other Apostles could only rejoice that “God had counted them worthy to suffer disgrace for the name of Jesus.” Clearly, they had a countercultural perspective on what life is all about. Even if you’re not there yet, don’t you want to be?

        5. Seek first the Kingdom of God.

        And then what? They kept doing the very thing that earned them a flogging. They went right on telling people the glorious truth: “Jesus is the Messiah you have been waiting for! He is the Savior who died in your place so that you can be forgiven! He is the Lord of life who conquered the grave!” The more you are captivated by the bigness of the Gospel, the more you will be eager to turn whatever pain you’re enduring into gain for the Kingdom of God.

        In his kindness God called you to share in his eternal glory by means of Christ Jesus. So after you have suffered a little while, he will restore, support, and strengthen you, and he will place you on a firm foundation. All power to him forever! Amen.” (1 Peter 5:12, NLT)

        Let that truth settle in. God Himself will personally restore, support, and strengthen you. If you remember God’s sweet kindness toward you and commit your battle to the Lord, you have nothing to lose and eternal glory to gain. Because “at the right time” He will set you on a firm foundation.

        I pray this encourages you. If you have any thoughts or questions about this, I would love to hear from you!

        Photo Credit: Mitsuaki Iwago

        The Danger of Delayed Discipleship

        On By Jason SmithIn Devotional, Theology for Life1 Comment

        Throughout my life, I can think of several dates when the plans for my day were totally upended. The death of a relative. An unexpected phone call. 9/11. A co-worker tragedy. In most of these examples, when the plan for the day was totally canceled, someone died. Death has a way of intruding into our life, changing plans, and unexpectedly causing shock and grief.

        In ancient Israel—as is true for many Jewish people today—the first thing the faithful do is recite the Shema, the confession found in the Torah: “Hear, O Israel: The Lord our God, the Lord is one. You shall love the Lord your God with all your heart…” (Deuteronomy 6:4-5, ESV). The one exception that put all prayers on hold is when your parent died. In that case, burying your father or mother takes precedence over everything, out of reverence for the one who raised you.

        This helps us understand a passage in the Gospel of Matthew when a man pledges to follow Jesus after he first buries his father. We expect Jesus to say, “Of course, you must first give your father a proper burial. But then come follow Me!” Instead, Jesus gives this jarring response: “Follow Me, and leave the dead to bury the dead.”[1]

        For those who have derived their image of Jesus from the culture, this statement is always puzzling. They picture Jesus as a nice guy who walks around with a lamb on His shoulders and a nice smile, hugging everyone He meets simply because He is so full of niceness (trust me, that’s a word).

        Now, don’t get me wrong. Jesus was and is the most loving person to ever grace the planet. But quite often Jesus showed tough love—which is the kind of love that says things we don’t think we need to hear, but desperately do. In the words of 1 Corinthians 13:6, it’s a love that “rejoices in the truth.”

        Jesus didn’t always say what sounds “nice” and affirming, but He did always tell us what we need to hear. And in this instance, He was teaching about the danger of delayed discipleship. His point was that no matter what else we may think is urgent and essential, nothing can take priority over following Him. In light of the Bible’s strong emphasis on caring for one’s family, Jesus’ statement here is all the more surprising.

        Jesus knows that sometimes people will look for excuses for why they can’t follow Him today. Sometimes, people will use family as an excuse.

        To such people, Jesus says:

        “Anyone who loves their father or mother more than Me is not worthy of Me; anyone who loves their son or daughter more than Me is not worthy of Me.”[2]

        Stop and consider for a moment how insanely self-centered this would sound on the lips of anyone else. Do you still think Jesus was merely a good teacher of moral ideals?

        Offensive? Maybe. But necessary for each of us to hear.

        At another time, Jesus gave a parable (which is a story meant to illustrate the kingdom of God) about a man who decided to host a great banquet at his house. He sent out invitations to all his close family and friends. “But they all alike began to make excuses.”[3]

        Some claimed they were too busy. They had purchased fields or oxen that demanded their care and attention. Another said, “I have married a wife, and therefore I cannot come.”[4] Each person seemed to have a good and reasonable excuse. It’s not as though they were all at home playing video games or binge watching Netflix. But they were excuses nonetheless.

        Jesus said the master of the house became angry when people rejected his generous offer. After all, he was providing a sumptuous feast, free of charge. Because those who were supposedly closest to him rejected his offer, the master sent his servant to go and “bring in the poor and crippled and blind and lame.”[5] After all, those who had less in life would recognize the generosity of this invitation.

        After his dining hall is filled with everyone from “the highways and hedges” far and wide, the great banquet can finally begin. Then, somewhat disdainfully, the master of the house says of those who turned down his invitation, “I tell you, not one of those who were invited will get a taste of my banquet.”[6]

        The message is pretty clear. Those who put off Jesus and His invitation into life in the kingdom of God are missing out on the joy He is offering.

        To say it again: Nothing is more urgent or important in your life right now than discipleship to Jesus.

        We might imagine that while we can’t follow Jesus today, we will certainly square things up with Him later. We might even think it’s better to live for ourselves today so that we will better appreciate grace later. But here’s where people need to take care. Sin has a way of hardening the heart that puts Jesus off. How do you know you aren’t hardening your heart against Jesus today? If you don’t have time for Jesus today, what makes you think you will suddenly have time later in life?

        The spiritual sage J. C. Ryle offered this warning:

        “Habits of good or evil are daily strengthening in your heart. Every day you are either getting nearer to God, or further off. Every year that you continue unrepentant, the wall of division between you and heaven becomes higher and thicker, and the gulf to be crossed deeper and broader. Oh, dread the hardening effect of constant lingering sin! Now is the accepted time. See that your decision not be put off until the winter of your days.”[7]

        In reality, no matter what excuse we might come up with for why we are delaying discipleship to Jesus, that very excuse might be the roadblock that keeps us from ever coming to the party. Beware of excuses in your own heart. Take warning from Jesus’ parable. What a tragedy it would be to miss out on the very thing that gives our lives meaning not only for this life, but for all eternity.

        In the words of Jesus, “What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?”[8]

        If you have any questions about any of this, I would love to hear from you!

        [1] Matthew 8:22, ESV

        [2] Matthew 10:37, ESV

        [3] Luke 14:18, ESV

        [4] V. 20

        [5] V. 21

        [6] V. 24

        [7] J. C. Ryle, Thoughts for Young Men, 16.

        [8] Matthew 16:26, ESV

        Strangers in Our Own World

        On By Jason SmithIn Devotional, Theology for Life2 Comments

        In October 2019, the Pew Research Center released a major new report called “In U.S., Decline of Christianity Continues at Rapid Pace.” The research said that while 65% of Americans still nominally identify as Christian, the alarming thing is that this was a 12% decrease in only ten years.

        This may be hard for Christians to hear, but it really will be to our benefit when we face up to the reality of how hostile our world is to biblical Christianity. When we downplay this, we are only making it harder for ourselves to know how to respond. The simple fact is, we may enjoy certain legal protections as Christians still, but our world is increasingly hostile to our faith, the values  we stand for, and the Christ we proclaim as Lord. Rather than putting our head in the sand like an ostrich, we want to be like the men of Issachar who “understood the times and knew what Israel should do” (1 Chronicles 12:32, NIV).

        Strangers and Exiles

        In the Book of Hebrews, the author recounts the incredible faith of godly men and women who stood out from the world around them because of their serious commitment to God. He then sums up their lives like this:

        “These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth.” (Hebrews 11:13, ESV)

        When he calls them “strangers and exiles on the earth,” he’s not only talking about the likes of Noah, Abraham, and Sarah. He’s talking about all who belong to the one true God. Similarly, the Apostle Peter uses the word “exiles” to describe all his fellow believers scattered throughout modern day Turkey (1 Peter 1:1; 2:17).

        So this is not a designation for a select few. This is us. As followers of the risen Jesus, we too are strangers and exiles in our own world. The Greek term for “exile” (παρεπίδημος, parepidemos) usually referred to a traveler from a foreign land, only staying in a certain place for a limited duration. So Peter calls Christians “elect exiles” (1:1) and “sojourners” (2:17) to remind us that we are not permanent residents of this world.

        As the old hymn goes, “This world is not my home. I’m just a-passin’ through.” Some Christians might object, “But aren’t we destined to live on a restored earth in real resurrected bodies?” Absolutely, we are! But Peter’s point is that the world as it now is—fallen and corrupted by sin—is not our home. This is an identity statement.

        When Christ sets you free through faith, you come to see that your new identity in Him will never be embraced by the world. You’ll never fully fit in with the world. You’ll never be totally at home here. We are strangers. It’s essential for us to recognize this because too often we can forget our calling. We can forget why we’re here. We’re not here primarily to soak up as many worldly pleasures as possible. God has a much bigger view of joy than we do.

        Citizens of Heaven

        So what does that mean for us? We shouldn’t let our roots go too deep. We should keep a loose hold on the things of this world. We need to remember and embrace the truth that “this world in its present form is passing away” (1 Corinthians 7:31, NIV).

        If we think of this world as our permanent residence, we will begin to live like citizens of the world rather than citizens of Heaven. We’ll start to live like the world, embrace the world’s values, and forget our purpose here is not merely to “live it up because you only live once,” but to live for Christ.

        I want to encourage my Christian brothers and sisters to be mindful of this and not be caught off guard. Following Christ makes you different in this world—you are a sojourner and an alien in a world that rejects Him.

        We tend to think that if we are living faithfully for Christ, people will automatically be drawn to us. The sober truth is that when you live for Jesus by the power of the Holy Spirit and faithfully obey His commands, you will be at odds with the world around you. On the night before He was crucified, Jesus told His disciples:

        “If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you.” (John 15:19, NIV)

        What was true of the disciples then is true of us today. “In fact, all who want to live a godly life in Christ Jesus will be persecuted” (2 Timothy 3:12, CSB).

        Between Two Worlds

        Peter calls the church “God’s elect exiles” (1 Peter 1:1, NIV). In other words, believers have been chosen and set apart by God. That is something to marvel at: that God would graciously choose us who were once His enemies. On the other side of the coin, being God’s elect—or God’s chosen people—inevitably estranges us from the world around us.

        To live as an exile means you’re living between two worlds—the world you are inevitably enmeshed in and the world to come, the world to which you now belong.

        But what does it mean to live between two worlds?

        Let me illustrate this principle. When Whitney and I had our firstborn, Logan, our world became very different. In one sense, we still lived in the old world. We were still married. We still had the same friends and other interests. But, on the other hand, we had just entered the very new world of parenting. We now had a new schedule, with much of our time and interests wrapped up in the eating, sleeping, crawling, and babbling of our little bundle of joy. Oftentimes, new parents find themselves a bit alienated from their other friends who don’t yet have children, because they suddenly have less in common and their schedules are totally different from what they used to be. You are still you, but your life has totally changed.

        Peter was writing to former pagans who worshiped dozens of gods who have now become followers of the one Lord, Jesus Christ. And that is a much bigger change than entering the world of parenting. Peter is writing to assure them that their new identity as followers of Jesus will set them apart from the world they inhabit.

        In chapter 4, Peter will tell them, “You used to live like pagans, but you’re different now.”

        “You have had enough in the past of the evil things that godless people enjoy—their immorality and lust, their feasting and drunkenness and wild parties, and their terrible worship of idols. Of course, your former friends are surprised when you no longer plunge into the flood of wild and destructive things they do. So they slander you. But remember that they will have to face God, who stands ready to judge everyone, both the living and the dead.” (1 Peter 4:3-5, NLT)

        Those first Christians Peter is writing to had entered another world. And because they had committed themselves to Jesus, their worldviews were now diametrically opposed to their pagan friends. In the same way, your old party buddies might wonder the same about you. “What’s with you now? Why don’t you like to get drunk with us anymore? Why do you take sexual purity so seriously? And why have you become a Jesus freak? It’s like you can’t stop talking about Him!”

        Every follower of Jesus should come to terms with this. It doesn’t matter what your upbringing might be. There are certain practices, groups, and lifestyles we are called to leave behind. There are many things where we must, in personal conviction from the Spirit, say, “I can’t be a part of that anymore.” As strangers in our own world, there are times we have to say, “I won’t entertain myself that way.” We must never forget that we have been set apart because Jesus shed His blood and atoned for our sins.

        What about you? What is Jesus calling you to leave behind? Let me encourage you, whatever it might be, if it’s contrary to the faith, give it up for Jesus. There is blessing in embracing your new calling. While many will reject you, God will use your living testimony to draw others to Himself.

        Have thoughts on this post? Feel free to comment below!

        Photo of Portland, OR taken by Matthew Bacher.

        The Transformed Life that Pleases God

        On By Jason SmithIn Devotional2 Comments

        How exactly do good works fit in with the life of a Christian? Many have wrestled with this concept, oftentimes setting faith and works at odds, as if the two are somehow in opposition. Unfortunately, I’ve heard some pastors imply that, because we are saved by grace through faith, no effort is required for living the Christian life. We have only to “let go and let God.”[1]

        The 19th century Anglican bishop J. C. Ryle can help us here:

        “Is it wise to proclaim in so bald, naked, and unqualified a way as many do, that the holiness of converted people is by faith only, and not at all by personal exertion? Is it according to the proportion of God’s Word? I doubt it. That faith in Christ is the root of all holiness… no well-instructed Christian will ever think of denying. But surely the Scriptures teach us that in following holiness the true Christian needs personal exertion and work as well as faith.”[2]

        When we read Scripture, we find Paul making statements like, “I worked harder than any of them, though it was not I, but the grace of God that is with me” (1 Corinthians 15:10). But how does this work out practically? Elsewhere, Paul discusses living out the faith with the Philippians.

        “Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act in order to fulfill his good purpose.” (Philippians 2:12-13)

        The Philippians were a faithful group of Jesus-followers. Paul didn’t have much correction for them, as he did with other churches. But he tells them to keep working out their salvation, and to do so with “fear and trembling” – as if there was a profound gravity to how we live our lives.

        People today understand the importance of working out. If you want to be fit, you join a gym. If you want to excel as an athlete, you have to put time into working out your muscles. But what does it mean “to work out your salvation”? Isn’t the whole message of Christianity that we are saved by grace, not works? Isn’t the righteousness we need a gift of God’s grace through Christ, not our own righteousness? Yes, that’s all true.

        Saved for Good Works

        “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.” (Ephesians 2:8-9)

        Contrary to what every other religion teaches, the Bible says that salvation is not attained by our moral effort or achievement. It’s something that comes to us by sheer grace, as a free gift.

        However, we often stop there without reading the next verse: “For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them” (v. 10). In other words, we are not saved by our good works, but we are saved for good works. This is what many people miss when it comes to the Christian life. While salvation is a free and unearned gift, God both expects and empowers us to live a new transformed life of obedience.

        This is Paul’s point when he tells the Philippians to “work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for His good pleasure” (vv. 12b-13). The basis for all our good works and new living is our identity as new creations in Christ.

        If you have come to Christ, God is doing a mighty work in you through the Holy Spirit, and your responsibility is to live that out. You do work, but what you work out is the inner renewal that God “works in you” (v. 13). To work out your salvation is to pursue the holiness for which God has saved you.

        Pursuing Holiness in God’s Power

        Paul’s basic idea is this: You have been set apart for Christ, so now live like it by His power. You weren’t saved so you could go back to living like the world. Christians are to live together as a transformed community. We are not called to mirror the world. We are called to be distinct from the world.

        “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.” (Romans 12:2, ESV)

        Not only are we called to holiness, but the world around us needs Christians to live like new creations. The great Christian abolitionist, William Wilberforce, took a stand against the British enslaving their fellow human beings, not because he wanted to look like the decadent culture around him, but because he wanted the voice of God to be heard in England. God had already said that all human beings are made in God’s image, and thus have sacred value.

        The problem with so many Christians today is that they think the way to win the world to Christ is to look like the world in every way imaginable – that is, except for believing the gospel. But here’s why that doesn’t work. The message of the gospel is a message designed to transform every aspect of our lives. When we reject conformity with the world and choose to live in the newness of the Spirit, the gospel will actually be compelling!

        If we forget that the strength to live in holiness comes from God, we won’t depend on Him in prayer or seek the wisdom found in His Word. But when we know God is the one who empowers this new life, it will be our joy to actively pursue it.

        Lights Piercing the Darkness

        When the Susan B. Anthony coin was first introduced to American currency as an alternative to the dollar, there was tremendous resistance to it. The reason? The coin was so close in shape and size to the quarter that people often got it confused. In other words, at first glance, it lacked enough distinction from the quarter, and so it became more of a nuisance than a convenience. In the same way, when Christians become indistinguishable from the world, we will not make the impact that God intends for us.

        This is why Paul is earnest to say, “Work out all that God has worked in you.” Don’t settle for drifting along with the world, thinking the same way as the world. No! Live out Christ before your neighbor. Show the greatness of His love, shine the light of truth, and make it clear that you’re committed to live for Jesus rather than the paltry acceptance of the world.

        As a child of God, you are to live “without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world” (Philippians 2:15). When the shroud of deception and corruption closes in, those who live for Jesus will shine like bright stars piercing the darkness of night.

        Pleasing God

        It is at those precise points where worldviews collide that Christians have the most to offer the world. If we remain true to our convictions, we will give others a reason to reconsider Jesus. And notice how verse 13 ends: “For it is God who works in you, both to will and work for His good pleasure.”

        When you live a transformed life, God is pleased. He’s pleased because you’re now yielding to His greater plan for your life – a life beyond merely following the status quo. The status quo is for those who just want to remain safely unnoticed. It is for those whose lives are “conformed to the pattern of this world” (Romans 12:2).

        But who really wants to spend their whole life living in the fear of man? The reason Paul can say that he’s more than happy to pour out his life for the faith of others is that he knows that God is the ultimate source of joy (Philippians 2:17; 4:4). When our lives are spent lifting up Christ, others will grow in their faith, and God will be pleased. And what could possibly matter more for the Christian than pleasing God?

        Have thoughts on this post? Feel free to comment below!

        [1] See Jared C. Wilson, “The Devilishness of ‘Let Go and Let God Theology.” https://www.thegospelcoalition.org/article/devilishness-let-go-let-god-theology/. If the phrase “Let go and let God” is meant to suggest one must surrender control of one’s life to God, then I’m in hearty agreement. However, this phrase is often used to suggest that no effort is required in living as a Christian but rather that our only duty is to trust God, which leads to a host of other problems, such as passivity, as Wilson’s article helpfully articulates. Also, how can someone live by this phrase, when it conflicts with many biblical passages such as: “Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord” (Hebrews 12:14, NIV).

        [2] J. C. Ryle, Holiness (1952 edition, London: James Clarke & Co.), viii.