Category: Why I Believe

Will Your Children Learn about Sex from You or the World?

On By Jason SmithIn Theology for Life, Why I Believe1 Comment

I love being a dad. Hardly anything in life gives me more joy than spending time with my kids, whether it be wrestling with them, playing games, cracking jokes, playing catch, or talking about life and God. Every parent has been given a divinely ordained responsibility to train up a child in the way he or she should go (Proverbs 22:6). That’s not always an easy assignment in a culture that is steeped in messages that contradict God’s good wisdom for life.

Perhaps nowhere is this need for godly wisdom more profoundly felt than in the realm of sexuality. Here’s the simple truth: as a parent, it is my responsibility to train my children to think about sex through the lens of biblical wisdom. Our children need to learn from us, at an age-appropriate level, that sex is a beautiful gift from God, purposefully designed for the marriage covenant alone. We shouldn’t imply that sex is gross or that all sexual desire is sinful. God created them as sexual creatures, and they are fearfully and wonderfully formed according to His design. Let’s remember that if our children don’t learn about it from us, they will still learn about it–only they will likely end up with a distorted picture of sexuality from the world.

Here’s the awesome thing about the Bible: God gave it to us, knowing exactly what we need to hear. So, even if we would rather avoid the subject of sex, God often brings it up.  God knows we need wisdom; that’s why He gave us the book of Proverbs. I have come to appreciate this book on a whole new level since becoming a dad, because Proverbs is packed with practical wisdom on parenting. 

Solomon even wrote much of Proverbs as a father speaking to his son. 

“My son, pay attention to my wisdom;
listen closely to my understanding.” (Proverbs 5:1, CSB)

This is a model for every Christian parent. You cannot leave training your children in godliness to someone else. And dads, God especially calls you to be spiritual leaders in your home (Ephesians 6:4). Your kids need to hear the gospel from you. You need to teach them the wisdom found in Scripture. Many dread the idea of having “the talk” with their kids because it sounds so awkward. Perhaps that’s because all the pressure is put on having a single talk. But as you pursue a relationship with your children as they enter puberty, you should initiate ongoing talks about sex, love, and relationships.

It bears repeating: if they don’t learn sexual wisdom from you, they will get their ideas from a spiritually unmoored culture. Passages like Proverbs 5 are in the Bible because God does not want us to avoid the subject. He has something to say to us about sex.

“Though the lips of the forbidden woman drip honey and her words are smoother than oil, in the end she’s as bitter as wormwood and as sharp as a double-edged sword. Her feet go down to death; her steps head straight for Sheol.” (Proverbs 5:3-5, CSB)

Solomon uses a vivid metaphor for sexual sin (sex outside the marriage covenant). He says, “It’s like honey on the lips of a forbidden woman.” Honey tastes sweet in the moment. But “in the end she’s as bitter as wormwood.” In other words, what looks like and tastes like honey is actually poison. In the end, it will cut you like a sharp sword and take you straight to Sheol, the place of the dead!

The context here is a warning about a forbidden woman, because it’s Solomon speaking to his son. But it could just as easily be turned around. For every daughter of the King, the warning is about the forbidden man. Ungodly men can be seductive, too, by telling a girl what she wants to hear.

“Keep your way far from her. Don’t go near the door of her house.” (Proverbs 5:8, CSB)

The Bible is consistent about how to avoid sexual sin. Run. When you encounter sexual temptation, don’t stay put. Don’t loiter. Don’t keep staring at the screen. Don’t stay in that bedroom. Get on your horse and ride. Stay as far away as possible because your life depends on it. Paul tells young Timothy, “Feel youthful lusts” (2 Timothy 2:22). Don’t play games with sexual sin. The moment you smell sexual temptation, run away. 

Practically speaking, it would be good for dads to have frank conversations with their sons and moms to talk candidly with their daughters about the corrupting effect of sexual sin. It would be helpful to even read Proverbs 5-7 together, asking questions like, “Why do you think Solomon warns his son about sexual sin?” or “Why did he use that metaphor?”

Just as Solomon warns his son, God our Father lovingly warns each of us–no matter what our age–to flee from sexual sin, not play with fire. God’s rules on sex are for our good, and our children need to understand that.

What did godly Joseph do when Potiphar’s wife kept urging him to go to bed with her? Did he wait around and say, “Well, let’s see how much sexual temptation I can withstand”? No, he bolted in such a rush that when Mrs. Potiphar yanked on his robe, he didn’t go back for it. Joseph’s story in Genesis 39 is another great passage to read together with your adolescent children, especially since it frames the discussion around an engaging story.  

Regularly talk to your children about how, as followers of the risen Jesus, we have a distinct perspective on sex: Sex is God’s good gift intended only for one man and one woman in the marriage covenant. The three main purposes for sex are procreation, unity, and pleasure in the marriage relationship.

I have talked with many young men who never had conversations with their dad about sex, including those who grew up in a Christian home. And quite often, they have trouble seeing why things like premarital sex and cohabitation are harmful. But time and again, I have seen the devastating consequences of not taking sexual sin seriously.

I am so thankful for all the older, godlier men in my life, including my dad, who urged me when I was a teenager to fight for sexual purity at all costs. They warned me about the grave dangers Solomon is talking about.

Solomon says sexual sin will claim your health. This could be talking about STDs. It will claim your time. How much time has been wasted on sexual sin that should have been used for the kingdom of God? It will drain your resources (Proverbs 5:10). In other words, it will drain you dry and waste your hard-earned wages. It could lead to pregnancy, and abortion rates are much higher among unmarried mothers than those married. Sexual sin leaves a wake of heartache, infidelity, and divorce. Failing to take sexual sin seriously will fill you with regret at the end of your life.

At the end of your life, you will lament when your physical body has been consumed, and you will say, “How I hated discipline, and how my heart despised correction. I didn’t obey my teachers or listen closely to my instructors. I am on the verge of complete ruin
before the entire community.” (Proverbs 5:11-14, CSB)

It’s hard to imagine a more disturbing image. Coming to the end of your life drowning with regret. Once again, we need to see that Solomon is warning his son in love: “Don’t be the sexual fool!”

For those who have engaged in sexual sin, you need to know there is grace, cleansing, and forgiveness found at the Cross of Jesus Christ. Praise God! But often, the consequences of our sin still remain in this life. This is why our children need to hear the truth about sex from their parents first.

Have thoughts on this post? I’d love to hear from you!

Charlie Kirk, Evil, and the Hope of Jesus Christ

On By Jason SmithIn Devotional, Theology for Life, Why I Believe3 Comments
Photo courtesy of First Freedoms Foundation

One of the most common objections to Christianity I hear is the problem of evil. How could a good God allow so much evil in His world? I think it’s good to think through this question as believers. It will inevitably come up as you interact with others about spiritual things and seek opportunities to tell others about the hope of Jesus Christ.

Let me first say that there is something very right about that question. It assumes evil is real. That may not sound too profound, but it’s the common ground we all have to deal with. Some things are truly evil. It’s not just that I don’t like certain things or that I get disgusted by certain things. There are some things in this world that are objectively and unambiguously evil, and we all know this, even if our worldview doesn’t have a basis for saying it.

This last week, the world witnessed true evil. Charlie Kirk, a 31-year-old Christ-follower and popular conservative with a massive social media following, was murdered with a single bullet. The event shocked the world. In fact, I’ve talked with many people who have said they were shocked, but not surprised. 

I think what people mean is they are morally shocked by the act of cold-blooded murder, but intellectually, they know evil is sadly abundant in the world, so they aren’t all that surprised. I want to affirm the rightness of being morally shocked by the evil of murder. It is sadly the case that we are so inundated with news about murder, war, gang violence, and school shootings, that it would be easy for us to become calloused and forget how heinous each act of murder and violence truly is. 

Charlie Kirk was an outspoken Christian. He was very vocal in his views, so his name and his online presence were well-known. Many people sharply disagreed with Charlie’s views, and he was constantly on the receiving end of mockery, insults, outright hatred, and death threats for him and his family. And he was shot in broad daylight while debating college students in his trademark fashion that made him so popular among conservatives. All of this helps us understand how shocking his murder was. 

But I hope that we can see what is often lost in the noise: every murder is a violation of the sixth commandment. Murder is unequivocally evil, because every human life bears the image of God and has inestimable worth in God’s eyes. The Bible doesn’t offer a pat answer to the problem of evil or give us a clean explanation for the origin of evil. The fall in Genesis 3 explains the origin of human evil and the brokenness of the world, but the absolute origin of evil (Why did Satan rebel?) is not provided. This is likely because evil is ultimately irrational and incomprehensible. 

We aren’t called to fixate on evil, but to think about things that are lovely, pure, true, and beautiful (Philippians 4:8). We are to fix our eyes on Jesus, the spotless Lamb of God who so lovingly and graciously gave up His life to rescue a world ensnared in the darkness of our own making. 

So, while the Bible doesn’t offer a thorough explanation of evil, it does give us the resources for calling something evil and then finding hope in a purely good God.

We know evil is evil because of its contrast with a perfectly good God. God alone is the standard of absolute goodness, and it’s only by looking to Him as our fixed reference point for all reality that we can see what evil, by contrast, looks like. Those who say evil makes no sense if God is real need to consider how calling something “evil” could make sense if there is no God. Every time you call something like murder evil, you are assuming a standard of goodness. You are saying, “This (murder) is wrong, because it does not conform to that which is good, true, and beautiful (protecting and honoring each human life as sacred).”

If your worldview has no room for God, then on what basis are you calling something “evil”? If we are just the product of a natural, blind, irrational process with no divine Mind behind it, we can talk about survival of the fittest, but not the arrival of moral absolutes. It is only because there is a transcendent Authority on good and evil that we can step back and call something unquestionably “evil.” But the Christian hope gives us more than a basis to call evil what it is; it offers us Jesus Christ as the redemptive hope for a lost world.

In one talk he gave in 2023, Charlie said, “Here is the gospel in four words: Jesus took my place.” Charlie recognized that he was a sinner in need of a Savior, and that Jesus and His sacrifice are the only hope for forgiveness and eternal life.

Jesus, too, was outspoken in His views on God, morality, and truth, and Jesus, too, was murdered graphically and publicly. 

What made Jesus unique, however, is that because He is the sinless Son of God, His death had the power to ransom evil people from their self-destruction and deliver them to the Kingdom of God.

Jesus said, “For this reason the Father loves me, because I lay down my life that I may take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father” (John 10:18-19, ESV)

Jesus took our place. He laid down His life to suffer the consequences of the evil you and I have done, but because He is Lord, He took it up again and rose to life. Jesus called people to repent and believe this good news. Outside of Jesus, we each have to deal with the judgment our sins deserve, and it’s only in Jesus that love will overcome hate. 

May the death of Charlie Kirk spark a revival in our nation, with countless turning to Christ in faith. What man intends for evil, God intends for good (Genesis 50:20).

Jesus alone is the only hope for a lost and dying world, and because He is King, a glorious day is coming when all will be set right.

Have thoughts on this post? I’d love to hear from you!

God, the Bible, and Miracles: For My Skeptical Friends

On By Jason SmithIn Why I BelieveLeave a comment

In the last couple months, I have been preaching from the Book of Joshua. Joshua is a book full of epic battles and miraculous events. Ultimately, it’s a book about the character and nature of God. It’s named after Israel’s military leader, Captain Joshua, but Yahweh is the true Hero who drives the story forward. And His majesty and power is what should captivate us.

In Joshua, we learn that Yahweh is a God who does not tolerate injustice and is unshakably committed to His word. His promises are rock solid and worthy of building your life upon. He is a God who demands our total allegiance, but He also is a God that is full of grace toward those who have failed Him countless times. He can destroy an entire army with a single blow, but He is also a God who notices and takes thought of individuals who are fearful, lost, and hurting. Yahweh, the God of Joshua, invites us to share in His victory over evil.

“Have I not commanded you?” God says to Joshua. “Be strong and courageous. Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go” (Joshua 1:9, NIV).

One takeaway from studying Joshua is that you need to have a big view of God. A small god lacks the power to rescue you from your biggest fears. A small god has no ability to give you hope and meaning in life. But a big God–the God of Joshua–can save. He has the power to help you overcome all your fears, insecurities, and doubts. He is the God who walks with you in your pain. A small and shallow god abandons you when things get rough. But the awesome God of the Bible has a love for you that is deeper than the ocean, and He will not abandon you.

As you walk through Joshua, you get the most vivid and soul-stirring picture of God fighting for His people and granting them an inheritance in the Bible until we come to Jesus. Before the cross and resurrection, the walls of Jericho came down. Before Jesus promised us a kingdom, God promised Joshua the land of Canaan.

Can Modern People Believe in the Miraculous?

Critical scholars stumble in many places in the Book of Joshua. They say that it’s a myth, that it’s unhistorical, that the incredible events recorded could not happen. Why? Because there are some pretty astounding miracles in Joshua. When was the last time you saw the sun stand still in the sky all day? And if you know anything about our culture, you know there is an antisupernatural bias–especially in academia. 

While a student in college, I had a conversation with a girl who had adopted this skeptical worldview. When I asked her why she didn’t accept that the miracles in the Bible were possible, she told me, “People in ancient times used to dream up these amazing stories of gods and miracles because they lacked any real understanding of the world. They attributed things like hurricanes and lightning to the gods, simply because they didn’t know anything of science.” That narrative is pretty firmly ingrained at a secular university.

I responded that the God of the Bible is not just one god among many. He’s not just responsible for the rain or the wind. He is the God over all of nature. He authored all of it. The whole universe lies in the palm of His hand. The mythical gods were all so humanlike. They warred against each other, lusted after women, and behaved like bigger, grumpier versions of us. But Yahweh–the God of the Bible–is in a category of His own. Perhaps her real issue wasn’t that she didn’t believe in miracles. Maybe she just had too small a god in mind.

What many often forget is how much evidence there is for one great and infinite Creator God. For example, we all enter this world preprogrammed to believe that there is an objective standard of justice to which we are all beholden. Even at the age of three, my boys were saying things like, “That’s not fair!” Why, if we’re just animals with instincts, do we all seem compelled to follow this higher moral order? It only makes sense if there is a moral Lawgiver to whom we’re all accountable. It’s easy to explain away the mythical pantheon of gods from ancient cultures, but what you can’t so easily explain away is the one eternal Creator God of the Bible–the reason nature exists in the first place.

If you struggle to believe in miracles, ask yourself, Is it possible that there is a God who created everything? Does the world look more like the product of design or unguided chaos? Does it seem like we are here without rhyme or reason, or does it seem like we were made for more than a mere 80 to 90 years, then nothing? If God is the reason for our existence, what would prevent Him from performing miracles in the world He created, especially if He had a special, redemptive purpose to overcome human evil?

How Big Is Your View of God?

If you are willing to accept the first statement of the Bible: “In the beginning, God created the heavens and the earth,” there’s no reason not to accept that miracles are possible. And suddenly the book of Joshua doesn’t seem so far-fetched. There are about 120 miracles recorded in the Bible, and I believe they really happened. But here’s what you need to know: the miracles of the Bible are always recorded in a sober, restrained way. They are given in the context of actual historical and factual accounts. They aren’t like Aesop’s Fables or Homer’s Odyssey. The Bible was written as history. And if you have a big view of God, you can accept the reality of miracles.

Furthermore, the best part is that you can actually know this God through committing your life to His uniquely divine Son, Jesus Christ. Despite what you may believe, God is not only real, He loves you and has made Himself available to you. But are you willing to open your heart and life to Him? When your life has been transformed by the God of the Bible, miracles aren’t so hard to believe. 

After one alcoholic became a follower of Jesus, a skeptical friend asked him how he could possibly believe all the nonsense in the Bible about miracles. “You don’t believe that Jesus changed the water into wine do you?” The former alcoholic replied, “I sure do, because in our house Jesus changed the whiskey into furniture.” 

The question is: Just how big is your view of God? You know you have a big view of God when reading sober and historical accounts of miracles doesn’t bother you. It encourages you!

If you have thoughts on this post, I would love to hear from you.

A Buddhist Encounters Jesus

On By Jason SmithIn Why I Believe2 Comments

Some of my favorite books to read are memoirs of people who have come to faith in Jesus Christ. There is something powerful about hearing an individual’s story of how God rescued him or her from spiritual darkness. It reminds me that while God sovereignly reigns from Heaven over the whole world, He is also providentially calling individuals to Himself. And every testimony is unique. 

Jesus famously said, “I am the Way, the Truth, and the Life; no one comes to the Father except through Me” (John 14:6). Jesus is the only hope of the world and there is no salvation outside of Him. At the same time, God uses various avenues to bring His gospel to a lost soul.

I recently finished reading the book Leaving Buddha: A Tibetan Monk’s Encounter with the Living God by Tenzin Lahkpa. It was fascinating to learn Tenzin’s firsthand account of what life as a Buddhist monk is like. Not only is a Buddhist monk required to live a celibate life, every day comes with a rigorous set of disciplines, such as repeating mantras, studying the life and teachings of Buddha, tirelessly using a prayer wheel, and practicing meditation. As a child, Tenzin’s mother “offered” him to the temple to become a monk.

I learned that many Buddhists live in constant fear of the “all-seeing eye” of Buddha. Tenzin writes:

“The concept of karma was taught to me as a child to keep me from doing anything my mother did not want me to do. My mother discouraged me from having bad thoughts, skipping prayer, or neglecting my duties as a Buddhist. If I did, Buddha would know. His all-seeing eye saw everything. I could not hide.” (37)

After meeting a relative who was a Christian, Tenzin asked his teachers about Jesus. It was intriguing to learn that many Buddhists have a fear of even mentioning the name of Jesus. Tenzin’s teachers viewed Jesus as a “dangerous deceiver” (172). Ironically, it was his teachers’ strong aversion to Jesus that piqued his interest even more. What was it about this Jesus that is so unspeakable?

While recovering from a bout with tuberculosis, Tenzin met a doctor from Sweden who wore a cross around his neck. When Tenzin asked about it, the doctor said it means he’s a follower of Jesus. Tenzin wanted to know more, so the Swedish doctor brought him booklets with information about Jesus. 

Tenzin quickly devoured everything the doctor gave him. Tenzin recalls:

“On one page, it told how Jesus paid the price for man’s sin. His grace paid the debt. This was a shocking difference between Buddha and Jesus. Buddha taught that followers had to do many things to earn their way into a better afterlife.” (172)

Perhaps the clearest contrast between the two was Christianity’s central theme of love. It struck him that Christians can say, “I live by faith in the Son of God, who loved me and gave Himself for me” (Galatians 2:20).

“In Buddhism, enlightenment and knowledge drive our motives, not love. Maybe you could say that we love knowledge, but you could not say that we follow Buddha because we love him or because he loved us.” (174)

In time, Tenzin recognized that it was the love of Jesus that he most needed. All the prayer wheels and Buddhist disciplines were attempts at saving himself, but Jesus came to offer His own life to save him. He could never know how much sacrifice Buddha demanded of his disciples. By contrast, Jesus gave the ultimate sacrifice on the cross so he could be forgiven of all his sin. Unlike Jesus, Buddha never claimed to be God and he had not given his life so others could live. Tenzin asked Jesus to come into his life, and he now follows Jesus, not Buddha.

There is no love like the love of Jesus. No so-called “savior” that even comes close. Jesus alone claimed to be God who came among us, and He alone rose from the dead.

Sometimes looking at other religions and faiths helps me see anew how Jesus really is the Light of the world. Across our world and in our community are countless people who are trapped in spiritual darkness. May we, as followers of the risen Lord, be fearless in proclaiming the Name of Jesus.

“And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.” (Acts 4:12)

Prayer

Father, give me eyes to see the lost and hurting all around me each day. Help me to love others with the mighty love of Jesus. Grant me opportunities and boldness to speak the name of Jesus and declare His message of salvation to those trapped in spiritual darkness. By the only Name that saves. Amen.

If you have thoughts on this post, I’d love to hear from you.

How We Got Our Bible

On By Jason SmithIn Devotional, Why I Believe1 Comment 
“All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.” (2 Timothy 3:16-17, NIV)

Picture, if you will, living at a time when it is illegal to own or even quote an English translation of the Bible. In 1526 in England, those who owned an English copy of the Bible were under the threat of execution by order of the king of England himself. Many Christians today are not aware of the incredible sacrifices that were made for an English translation of the Bible to end up in their hands today.

Knowing what it cost others and how willingly they made those sacrifices is inspiring and motivates me to treasure my Bible more dearly. William Tyndale was one such man who gave up so much out of devotion to God and love for others. Prior to Tyndale translating the New Testament and much of the Old Testament into English, only scholars in Latin, Greek, and Hebrew could read and understand Scripture. Everyone else had to rely on their bishops to tell them what the Bible said.

This is hard for us in the 21st century to wrap our minds around, because today we have the Bible at our fingertips, a mere click or two away. But Scripture foretold times when there would be a famine—”not a famine of bread, nor a thirst for water, but of hearing the words of the Lord” (Amos 8:11, ESV).

Tyndale had studied Greek and Hebrew and knew the treasure of having a relationship with God based on Holy Scripture. He knew that Scripture was not merely the words of wise men, but the very words of the living God, which could be translated into any language (1 Thessalonians 2:13). His heart burned with a passion for the common people of his day to experience the Word of God in the same way.

At one point, a highly esteemed Latin scholar told Tyndale, “It would be better to be without God’s laws than without the pope’s.”

Tyndale courageously responded, “I defy the pope and all his laws! In fact, if God spares my life, I intend to make it possible for a common farmer, a plowman, to know more of the Scripture than you do!”

He spent the next ten years working tirelessly across Europe, fleeing persecution from one nation to the next, translating the Bible into the language even a plowman could read and understand. Tyndale was eventually betrayed and imprisoned. Although he couldn’t do the translation work in prison, he continued to preach the saving message about the crucified and risen Jesus. In fact, the jailer, the jailer’s daughter, and other members of his household surrendered their lives to the Lord Jesus.

Finally, on October 6, 1536, Tyndale was taken out of his prison, strangled to death, and his body was burned as a warning to all who would participate in his Bible-translating rebellion. Just before dying, William Tyndale prayed aloud, “Lord, open the king of England’s eyes!” That prayer was answered three years later when the king of England decreed that Tyndale’s New Testament be placed in every church in England!

It’s impossible to calculate the value of having God’s Word so readily available today.

When I hear about Tyndale’s devotion and sacrifice that led to me having a Bible in my hands, I am deeply moved and compelled to treasure these words and never take them for granted. I hope you feel the same way. God has spoken. And He intends for us to know Him through His Word.

“In the way of your testimonies I delight
    as much as in all riches.
I will meditate on your precepts
    and fix my eyes on your ways.
I will delight in your statutes;
    I will not forget your word.” (Psalm 119:14-16, ESV)

I pray that just because the Bible is so accessible in our day, it would not be overlooked as the precious gift that it is.

Have thoughts on this post? I’d love to hear from you!

Is the Bible Still Relevant Today?

On By Jason SmithIn Theology for Life, Why I Believe1 Comment 
“For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.” (Hebrews 4:12, ESV)

An objection I often hear on college campuses is the charge that the Bible is just an ancient book written by men. Sure, some say, it claims to come from God,[1] but why give it special authority? Think about that question. How would you respond? Well, one thing you could do is show them some of the archaeological evidence or fulfilled prophecy. Those are both very powerful pieces of evidence for it being a divinely given book.

That can be a great approach, but it also can be hard to have all that evidence ready at your fingertips when you’re in a brief conversation with a skeptic. So, another approach I like to go with is to first point to the evidence all around them for the Bible’s uniqueness.

For instance, you can turn this objection around and say, “You’re right: the Bible was written thousands of years ago. Now, isn’t it incredible that the Bible is still the best-selling book of all time? What does that tell you about the Bible that so many people live their lives by its teachings after 2,000 years?”

See, you’re using their very point about the Bible being old and leveraging it to show the uniqueness of the Bible. After all, what other ancient book has 40 different authors yet one consistent story, was written across 1,500 years, and has had so much influence on the way we live and think today? The Bible has stood the test of time. In that sense, its ancient origin is a point in its favor.

Many people in the last 2,000 years have tried to stamp out the Bible’s influence. Some have even tried to destroy the Bible. But God responds:

“Is not my word like fire,” declares the LORD, “and like a hammer that breaks a rock in pieces?” (Jeremiah 23:29, NIV)

Military generals, pagan rulers and emperors have tried to destroy the Bible. But it seems that the more that people try to silence the Bible, the stronger it grows. In the 16th century, Mary, queen of England, also known as “Bloody Mary,” ordered that anyone owning a copy of the Bible should be burned at the stake. Five years after that edict, Bloody Mary was dead and her half-sister Queen Elizabeth I was on the throne. Not only did Elizabeth repeal her sister’s nasty edict, but under her reign, more Bibles were published in England than ever before.

The fact that the Bible, though written thousands of years ago, still has enduring influence in countless societies demonstrates its supernatural origin.

Today, influential thinkers like Jordan Peterson and Jonathan Haidt have increasingly drawn their insights from the wisdom of the Bible. They’ve recognized that while in one sense the Bible is ancient, there’s another sense in which it speaks with a timeless and transcendent authority on all the perennial issues of the human condition. Ironically, most people who have mocked the Bible as outdated don’t realize just how indebted our society is to the Bible.

For example, our society loves the idea of freedom and equality for everyone. But where did this idea that we are all equal come from? It didn’t come from Darwin. If you trace it back, it came from Genesis. Even secular historians have frankly admitted that we owe this idea of equality to the Bible and its teaching that we are all made in God’s image.

One area where we see the powerful influence of the Bible is in our laws.

Sociologists have long recognized that if a society doesn’t have some kind of law by which to live, it will end up self-destructing. We humans need to live under a code of ethics. Without a law to govern us, anarchy and violence is the result.

The historian Will Durant, who is not a Christian, has recognized that many of our laws in Western civilization are derived from the Ten Commandments. For example, the sixth commandment forbidding murder is the basis for all the protections against taking life. The seventh commandment forbidding adultery was designed to protect marriage and the family, and so many of our laws protecting the family are derived from that. The eighth commandment forbidding stealing gave us the concept of private property and our need to protect ownership with various laws.

Professor Israel Drapkin even said:

“The Ten Commandments [are] the moral and legal foundations of Western Civilization.”

But how did the Ten Commandments come to have so much influence across so many countries? Historians are compelled to say that it’s primarily through the spread of Christianity and its high view of Scripture.

One example of this is the Christian Roman Emperor Justinian who came along in AD 482. Justinian ended up taking the Roman law that then existed and throwing out a good portion of it so that he could bring about a new set of legislation that was based on the Law of the Bible.

Will Durant and other historians argue that Justinian’s Code of laws was based on the Bible. And virtually every nation of Western civilization is largely indebted to Justinian’s law code. So, what does that tell us? The Bible is at the root of every major legal system in the Western world.

In fact, have you ever wondered why we have a court system of trial by jury? It’s because Christians witnessed kings presiding over cases and acting as corrupt judges, and they recognized that this contradicted the Bible.

“In righteousness shalt thou judge thy neighbor.” (Leviticus 19:15, KJV)

And in view of that verse, they recognized that a plurality of judges—which we call a jury—is more likely to root out arbitrary convictions. The whole reason for placing your hand on the Bible in a court room was to remind people that they were answerable to a higher authority when giving testimony in a human court.

So, is the Bible relevant today? One of the most powerful pieces of evidence that we’re dealing with a supernatural book is the way countless people have had their lives turned upside down by a powerful encounter with Jesus Christ in its pages. In the words of Hebrews, it is “living and active” and discerns even “the thoughts and intentions of the heart.”[2] Which is why the best case for the Bible’s divine origin is the Bible itself. Countless skeptics have had their eyes opened to its power and authority through finally reading it.

Personally, I’ve experienced this in my own life. The Bible has shaped the way I understand God, myself, and the world I live in. Time after time, I’ve had my priorities reoriented, my perspective challenged, my desire for God fueled, my love for others revived, my soul sustained through trials, and my passion for reaching the world with the good news of Jesus reignited through submitting my mind to the Word of the Lord, and to the Lord of the Word.

I’ve only scratched the surface looking at all the incredible ways the Bible has transformed our world. So, when someone says the Bible is irrelevant to our modern world, they are revealing their ignorance about how powerfully this book has shaped every aspect of life. To push the Bible to the margins is to the push away the basis for freedom, equality, justice, love of neighbor, and everything else good in our society.

And at the level of the individual, the Bible tells us the truth so that we can finally understand ourselves. We were made for a relationship with God, but things have gone badly wrong—not just in the world, but within our own hearts. First and foremost, within our own hearts. And apart from God revealing Himself through this precious Word, we are utterly lost and without hope. Mark this. There is no substitute for the Bible. Though the hubris of man may imagine otherwise, nothing outside of Scripture can ever replace it.

The Bible is more to be desired “than gold, even much fine gold; sweeter also than honey and drippings from a honeycomb” (Psalm 19:10). “Every word of God is pure; He is a shield to those who put their trust in Him” (Proverbs 30:5, NKJV). Applying the biblical book of Deuteronomy, Jesus taught, “Man shall not live by bread alone, but on every word that comes from the mouth of God” (Matthew 4:4).

The Bible doesn’t just tell me about God’s standards and reveal how I’ve failed to live up to those standards. It shows me that there is hope of forgiveness, new life, and peace with God through the good news of Jesus Christ’s substitutionary death for sinners like me and His glorious resurrection.

So, here’s my encouragement. Treasure your Bible by committing to study it regularly, expecting to encounter the living God Himself in a real and powerful way. And what could be more relevant than that?

I pray this encourages you to read the Bible. If you have any thoughts or questions about this, I would love to hear from you!

[1] 2 Timothy 3:16-17; 2 Peter 1:19-21

[2] Hebrews 4:12

The Bible’s Enduring Authority and Our Perennial Questions

On By Jason SmithIn Devotional, Theology for Life, Why I Believe1 Comment

Picture the scene. A seasoned fisherman has labored all night, but he and his team have come up empty. Out of the blue, an itinerant rabbi tells this blue-collar worker that he will catch some fish if he lets down his nets one more time. The fisherman, named Simon, doubted this rabbi knows what He is talking about. After all, Simon is the experienced, no-nonsense fisherman. But the man is a rabbi, so it’s probably best to comply out of respect, even if it’s a pointless exercise.

And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.” (Luke 5:5, ESV)

Then, the impossible happened. They caught so many fish that the nets began to break. Simon quickly realized his boat simply couldn’t handle this much weight. He called his partners over to help him out. It was the greatest fishing story of Simon’s life.

In that moment, Simon recognized that he was in the presence of pure holiness.

But when Simon Peter saw it, he fell down at Jesus' knees, saying, “Depart from me, for I am a sinful man, O Lord.” (Luke 5:8, ESV)

Self-assurance was replaced by awe. Reluctant compliance was replaced by humble trust. After this, Peter left everything to follow Jesus. How could he turn Jesus down now? And Peter would continue to learn just how much he didn’t know.

“The Word of Our God Endures Forever”

If you study the Bible long enough, you will always have questions. Sometimes a passage just doesn’t seem to make sense. We may even wonder aloud, “Why would God do it that way?” Sometimes our cultural distance from the events in the Bible make it hard for us to grasp what was really going on. At other times, we understand the context well enough, but God’s plan or design for human life just seems weird or confusing—maybe even flawed.

Sometimes, people invoke the ancient cultural situation of the Bible’s human authors when they want to relativize Scripture’s teaching on things like generosity, self-control, and sexual ethics. “That was then,” people often say. “But things are different now. This is the 21st century after all.”

The fallacy of that argument is that when God speaks clearly on a matter, He speaks for all times.

“The entirety of Your word is truth, and all Your righteous judgments endure forever.” (Psalm 119:160, BSB)

Unlike your smartphone, the Bible never needs updates.

“The grass withers and the flowers fall, but the word of our God endures forever.” (Isaiah 40:8, NIV)[1]

The Bible is the only flawless thing on earth.[2] When God speaks, He doesn’t stutter or fumble for words. God gave Scripture through men for our encouragement and edification.[3] While their historical and cultural situation matters, God is not limited by human cultures to say what He wants to say. Without the Bible, we are spiritually lost, like a submarine without a navigation system.

The French intellectual Voltaire is reputed to have quipped, “One hundred years from my day, there will not be a Bible on earth except one that is looked upon by an antiquarian curiosity-seeker.” The ironic twist of Providence is that Voltaire’s own house in Geneva, Switzerland, later became a storehouse for Bibles by the Evangelical Society of Geneva (pictured above).[4] Those who try to mock the Bible end up making a mockery of themselves.

The Apostle Paul clearly believed the whole Bible was still relevant and authoritative when he wrote:

“All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” (2 Timothy 3:16-17, ESV)

He said that to Timothy, even though much of the Scripture available at that time (the Old Testament) was written some 1,400 years earlier and in a different culture.

“Come Let Us Reason Together”

It’s never a good idea to think you know better than God. At the same time, God is not opposed to questions. The psalms and prophets are filled with God’s people asking Him why certain things must be so. God even welcomes our frustrated pleas for understanding and our laments over why the world is in the sordid mess that it is.

“Come let us reason together,” God invites us (Isaiah 1:18). Questions are good; they indicate thoughtfulness and engagement with what God has said. But questions should always be tinged with humility. Those who want to sit in judgment on God’s Word are following the plan of the serpent, who asked, “Did God really say?”[5]

We need to remember that God is infinitely holy and majestic. We are finite human beings with a three-pound brain who have only been around for about two seconds compared to the eternal God. To assume we know better than God is the height of arrogance. We should admit that we know almost nothing next to our all-knowing God.

Whenever I come across a passage that confuses me or seems to paint God in a negative light, I should start with the assumption that I am missing something significant.

For instance, many people might ask, “How could God kill everyone on earth in the Genesis flood? That seems so extreme!” or “How can God command Joshua to utterly destroy those Canaanites?”

But God is holy, and His ways are perfectly just. What people often forget is that, as our Creator, He is in a category all by Himself.

“The Beginning of Knowledge”

As we grow in our understanding of God’s holiness, we begin to see things with a better perspective. When people say, “I would never do it that way!” I would agree and add, “That’s because you and I are not God. He alone is the holy and good Ruler of all.”

As the Lord and King of this world, God has every right to judge sinful people who rebel against Him and blaspheme His Name. The real question the Bible pushes us to ask is not “How can God judge?” but “How can God be so incredibly merciful to those who persist in atrocious deeds against their fellow man and moral rebellion against His perfect will?” Solomon reminds us:

“The fear of the Lord is the beginning of knowledge;
    fools despise wisdom and instruction.” (Proverbs 1:7, ESV)

Notice what this verse says. We can’t even begin to have a true knowledge of God, ourselves, and the world we inhabit until we develop a right fear of the Lord. Jesus reminded us that while we often fear corrupt men, we should be fearing the incorruptible God who can send people to an eternity in hell.

And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell. (Matthew 10:28, ESV)

When we lack a healthy fear of God as the all-powerful Judge that He is, we begin to think that we get to put God in the dock and accuse Him of wrong. And those who slander God tend to slander their fellow man who has been made in His image.

The Lord says:

“These things you have done, and I have been silent;
    you thought that I was one like yourself.
But now I rebuke you and lay the charge before you.
Mark this, then, you who forget God,
    lest I tear you apart, and there be none to deliver!” (Psalm 50:21-22, ESV)

When we have a low view of God, we will misinterpret His actions. If we want to honor God and be blessed by Him, we should consider that God blesses those who revere His Word.

“But this is the one to whom I will look:
    he who is humble and contrite in spirit
    and trembles at my word.” (Isaiah 66:2, ESV)

Every time we open the Bible, we should ask God for a humble attitude that is ready to learn and an open heart ready to be transformed more and more into His likeness.

Once we recognize where we have arrogantly flouted God’s Word (we all have), we need to come back to Him in humble repentance, falling on our knees as Simon Peter did before the Lord Jesus (Luke 5:8). When we do that, we get to experience His forgiving mercy and grace.

“God opposes the proud but gives grace to the humble.” (1 Peter 5:5, ESV)

I pray this encourages you. If you have any thoughts or questions about any of this, I would love to hear from you!

[1] Also see Psalm 111:7-8; 119:89.

[2] Proverbs 30:5; Psalm 12:6; 18:30; 2 Samuel 22:31.

[3] 2 Peter 1:21.

[4] https://bellatorchristi.com/2019/03/18/voltaires-prediction-home-and-the-bible-society-truth-or-myth/

[5] Genesis 3:1

Suicide and the Serious Business of Heaven

On By Jason SmithIn Theology for Life, Why I Believe3 Comments 
“These things I have spoken to you, that my joy may be in you, and that your joy may be full.” (John 15:11, ESV)

Jesus wants us to experience joy. The Bible is all about finding joy from the true Fountain of Joy. It’s not about faking a smile so that everyone thinks you’re okay. The Bible emphasizes the kind of joy that wells up from deep within, because we have found the reason for our existence.

God did not make us to live as bored and miserable creatures. Every one of us longs to experience a meaningful life. Deep down, we know that we were not made for a dreary, barren existence. We were made for a bigger joy than anything this world can give us. Our hearts are deeper than we know. Only God Himself is big enough to fill them with lasting joy.

C. S. Lewis said, “Joy is the serious business of Heaven.”[1] Where you find joy says everything about you. In fact, I think it’s one of the clearest ways to know if you are a genuine follower of Jesus. Because if you are, then you have the Holy Spirit living inside you, and the Holy Spirit changes everything He touches. He brings warmth and life to what is otherwise cold and dead. He is the Source of true joy. Just like a branch draws sap from the trunk, we receive life-giving joy from the Spirit who dwells inside us.

Just think about this. Does it make sense to have the Fountain of everlasting joy live inside you, yet always be gloomy and miserable? Certainly, Christians get sad, too. But the true Christian still has the wellspring of everlasting joy living within, and that will buoy them when nothing else can.

Running on Empty

Our society today demonstrates that material possessions and economic wealth cannot make us happy. In the United States, we are one of the wealthiest countries in the world—not only today, but in all of history—and yet we are also one of the most anxious and depressed nations in the world. Advertisements today promise us happiness through purchasing a certain product, such as a car, or taking a vacation. And we have bought the lies that leave us empty.

Sociologists tell us that suicidal ideation is at an all-time high today—even higher than during the Great Depression of the 1930s. In the next hour, more than five Americans will take their own life. By the end of the day, that number will reach roughly 130 people. In the course of 2024, an estimated 47,000 people will have committed suicide. These numbers should astonish us, but it’s impossible to calculate the amount of pain caused by even a single suicide.

Many people today pay little attention to the Bible. Frankly, they don’t care what a bunch of Jews wrote two thousand years ago. And yet, this book claims to offer the joy that our world is desperately craving.

“These things I have spoken to you, that my joy may be in you, and that your joy may be full.” (John 15:11, ESV)

The same Holy Spirit that indwelled Jesus and indwelled the Apostles indwells His followers today. The Holy Spirit closes the gap so that everything in our Bibles is relevant to us today, because the deep truths they talked about 2,000 years ago remain true for us today. Jesus is just as relevant.

People were sinners in need of a Savior back then, and people are sinners in need of a Savior today. People were hurting, miserable, and lacking joy back then, and people today are hurting, miserable, and lost.

Why Do People Commit Suicide?

Dr. Matthew Sleeth is a medical doctor who saw countless patients in the emergency room who had attempted to take their own life. Dr. Sleeth is now a follower of Jesus, but for most of his medical career, he was an atheist. During that time, he observed the protective effect of belief in a personal God when it comes to suicide.

In his book Hope Always, Dr. Sleeth notes how suicide doesn’t really fit with the theory of evolution, a theory that teaches all of life owes its existence to the principle of survival of the fittest. In fact, in study after study, it’s been shown that suicide is unknown in the animal kingdom. So, the question is: Why do we commit suicide?

Dr. Sleeth writes:

“…for most of my medical career, I was an atheist. Nonetheless, in the course of seeing some thirty thousand patients, I couldn’t help but notice the positive role faith played in my patients’ ability to cope and recover from both mental and physical illness. In fact, faith seemed to be the crucial factor in most of those who successfully recovered from long-term addictions.”[2]

If we were made for God and joy really is the serious business of Heaven, then it makes sense that a wholesale rejection of God—as we are seeing in our culture today—will lead to tragic increases in anxiety, depression, and suicidal ideation.

He adds, “God helps when it comes to suicide. It’s a fact. Yet the current sixty-one-page report published by the CDC on suicide expunges God and faith from the discussion of suicide and depression.”[3]

 Jesus alone can give you the joy your soul is craving.

His joy can be in you today, in 2024, because Jesus is alive today. That’s what the story of Easter is all about. He defeated all our enemies—sin, death, and the devil—so that we can be restored to union with Him that we were made for.

In other words, you can’t be united to Jesus by faith and not have joy. Joy is a fruit of the Spirit (Galatians 5:22). That doesn’t mean every day is easy and filled with laughter for the follower of Christ. But it does mean that from the bottom of your soul, you can know that friendship with Jesus is the only way to true joy. And it means you can have the confidence that Jesus is greater and more satisfying than anything this world has to offer.

No career will give you this kind of joy. No house or car will give you this joy. No relationship or marriage—no matter how amazing it might be—can possibly give you what Jesus can give you. That’s because He offers a supernatural joy. Again, this was Jesus’ promise for His disciples, and that includes us today:

“These things I have spoken to you, that my joy may be in you, and that your joy may be full.” (John 15:11, ESV)

The Extraordinary Life of Following Jesus

As our friend, Jesus is giving us another motivation to follow Him. The life of discipleship is the context for the above statement. He is saying we’ll know deep joy if we abide (or make our home) in Him. This is not how the world thinks. The world thinks that if we turn from what the Bible calls “sin” and start following Christ, then our life will seem so dull and restrictive. But the truth is the very opposite: Living as Christ’s disciple is liberating and invigorating. I get to walk hand-in-hand with the Creator of the stars! He wants to talk with me from His Word, guide me by His ever-present Spirit, and hear from me. He treasures me more than the birds of the sky or the flowers of the field. And I am His. What could possibly be better than this?

“You have turned for me my mourning into dancing;
You have loosed my sackcloth
and clothed me with gladness.” (Psalm 30:11, ESV)

Living in sin might be pleasurable for a season, but it will actually choke out all sense of joy. In the end, sin is always a joy-killer, not a joy-giver. Because sin always disrupts good and right fellowship with our Lord. And He is the One that can fill us with joy.

I can say I used to think like the world about this. When I was in high school, I simply thought of obeying Jesus as “the right thing to do” and there were even times I resented the fact that, as a Christian, I didn’t get to have all the so-called “fun” that other teenagers were having. And though I wouldn’t have said it, I sometimes even felt a little deprived. But today I see things far better. I recognize how nothing can compete with the joy of knowing Jesus.

It’s not what you’d expect, but there is deep and profound joy in surrendering every part of your life to Christ.

Because when you consciously give yourself to Jesus, you experience more of His love, His goodness. There’s freedom in knowing your sins are forgiven, and you can gladly say, “Not my will, but Your will be done in my life.”

And what’s the alternative? Do you really want to look to yourself to be the one manufacturing all your joy? Do you really want to carry every burden in life on your own shoulders? How much better to let Jesus lift all your burdens and listen to Him. Because His Word has greater wisdom than this world can offer.

The Joy of Your Salvation

For a time, King David thought he could find joy outside of God. He looked for it in the arms of a beautiful woman named Bathsheba. But though he had pleasure for a night, that adultery led to the sin of lying, which led to the sin of murder. And then even more deception. And as his heart hardened into concrete, all the joy was sapped out of him. In Psalm 51, he talks about how he was a tormented soul; his own guilt was crushing him.

It took a prophet of God to confront him, just like the Word of God confronts us today. And then David, broken as he was, poured out his heart to God:

“Have mercy on me, O God,
    according to your steadfast love.” (Psalm 51:1-2, ESV)

God responded to his repentance by lifting his weight of guilt. And then David could pray:

“Restore to me the joy of your salvation,
    and uphold me with a willing spirit.” (Psalm 51:12, ESV)

Forgiveness was no longer an abstract idea for David. He had experienced it on a level he never knew possible. He was washed completely clean, and then he once again knew the sheer joy of being loved and known and cherished by God. What a gift! He didn’t deserve it. But God is abundantly merciful and loves to extend forgiveness to all who cry out to Him just like David did.

It took a humble surrender on David’s part before he experienced the “joy of salvation.” Such is always the case.

You want to know what can steal your joy? Thinking too highly of yourself (see Romans 12:3). Thinking everyone owes you. That you’re always in the right and that everyone else is in the wrong.

Some of the most miserable people in this world are those who have either forgotten or maybe never known how precious it is to walk in true humility. True humility means having no sense of entitlement, no sense of God owing you, but instead having an overwhelming sense of gratitude that God has given you so many extraordinary gifts you simply don’t deserve. True humility comes from learning to delight in God Himself.

Think often of how gracious God has been to you. God has loved you while knowing everything about you. And He loves you more than anyone else ever could or would.

Abiding in Jesus comes from humbly recognizing just how much we need Him in every part of our lives. It’s admitting that if we are in the driver’s seat of our lives, the car always ends up in the ditch. Life is far better when the true King and Captain of your soul is behind the wheel. Because He can give you fullness of joy.

If you have any questions or thoughts about any of this, I would love to hear from you!

[1] C. S. Lewis, Letters to Malcolm: Chiefly on Prayer, 93.

[2] Dr. Matthew Sleeth, Hope Always, 44.

[3] Ibid, 45.

Speaking the Truth in Love about Abortion

On By Jason SmithIn Devotional, Theology for Life, Why I Believe3 Comments 
“Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ.” (Ephesians 4:15, NIV)

It’s not easy to talk about abortion. In our culture, merely expressing pro-life convictions can earn you the label “bigot,” “misogynist,” or “ignorant.” When I joined some college students for a prayer vigil outside a Planned Parenthood in Salem, Oregon, several years ago, one middle-aged woman pulled her car over just so she could scream, “How can you be so stupid and hateful!” Ironically, the only one showing hostility was her.

Thankfully, no one in our group responded in kind. Instead, the young woman next to me said, “We love you! We don’t hate you!” Still livid, the woman got back in her car and sped away. After she left, a middle-aged Christian woman participating in the prayer vigil turned to me and said, “That makes me sad.” She said it sincerely, without a hint of contempt. “I used to think like her. I had an abortion a long time ago, and the only reason I’m here today is because of Jesus.”

This dear woman was not there to express hatred and condemnation. She wanted to express the love of Jesus to the women pulling into the parking lot about to make an immensely important decision. She wasn’t there to name-call or retaliate with anger. But the one thing she couldn’t do was remain silent. Even by telling me her story, she was speaking the truth in love.

We Bear a Message of Life

My pro-life convictions rest on the basic recognition that every human life is a gift from God. Each one of us came into existence at a specific point in time in our mother’s womb. Scientists have learned that at the moment of conception, there is a flash of light in the womb.[1] Human beings have only recently discovered this, but our Creator has seen every time one of His image bearers came to life.

Take God and His Word out of the equation, and I really don’t have much to say on the issue. And I definitely wouldn’t be able to say anything in love. If you leave God and His gospel out of the conversation, someone can always make some kind of utilitarian argument for why abortion is a good idea in certain cases. It is because of the gospel of Jesus Christ, first and foremost, that Christians are called to speak the truth in love regarding the sanctity of every human life. It makes no sense to claim to follow the One who is Life and not be pro-life.

Many people, including pastors, would love to leave the topic of abortion alone. They point out that any time the word “abortion” is mentioned, sparks fly, and emotions run hot. In the minds of many Christians, we should just vote accordingly and otherwise avoid the subject altogether. But the gospel of Jesus Christ is a message of life, hope, and forgiveness. If we cannot speak about the hundreds of thousands of human lives taken every year by abortion,[2] then either our gospel is impotent (Paul calls the gospel “the power of God for salvation to everyone who believes,” Romans 1:16) or our belief in the gospel is.

If you are a Christian tempted to think that there is no real value in speaking the truth in love about abortion, I want to challenge your thinking. I say that not because I enjoy walking into a hornet’s nest, but simply because God calls us to represent Jesus, no matter what the circumstance.

In Scripture, there is the repeated theme that those who belong to God must speak up for those who cannot speak for themselves. The Jewish Queen Esther even risked her own life by speaking up for her own people when their lives were in danger of being snuffed out.

Speak up for those who cannot speak for themselves,
    for the rights of all who are destitute.
Speak up and judge fairly;
    defend the rights of the poor and needy. (Proverbs 31:8-9, NIV)

Who is more needy and vulnerable than the baby in her mother’s womb? Like Esther, we must accept the risk and speak up for those whose right to life is being trampled.

On the other hand, you may be a passionate pro-life advocate ready to defend the cause at the drop of a hat, but your tone tends to be derogatory, inflammatory, and harsh. In that case, I don’t want to quench your passion, but I do want to urge you to temper your language with gentleness and love. Jesus urged us to love God with all our heart, soul, mind, and strength and to love our neighbor as ourselves. When you love God rightly, you will love your neighbor well. Scripture calls us to speak the truth about the crucial issues of life—even if they are controversial—but to do so out of love for others.

“A Patient Is a Person, No Matter How Small”

Dr. Bill Lile is a pro-life doctor who models speaking the truth with love and grace powerfully.[3] Borrowing from Dr. Seuss’s Horton Hears a Who, Dr. Lile’s trademark statement is, “A patient is a person, no matter how small. And patients have rights.”

I first heard Dr. Lile speak at the Options Pregnancy Resource Centers annual banquet in 2022. I was impressed with the way he confidently, yet graciously, shared some encouraging news about advances in fetal surgery. He even described an open-heart surgery at Cleveland Clinic for a baby at 27 weeks gestation. The surgeon successfully removed a teratoma—a rare type of tumor—that was on her heart. He pointed out that during the surgery both mom and baby needed their own anesthesiologist. He then showed a digital illustration of how this astonishing surgery took place.[4]

Dr. Lile told the captive audience, “If you can do open-heart surgery and have a separate pediatric anesthesiologist for the baby in the womb, is that a patient? Yeah, a patient is a person, no matter how small. And patients have rights.”

As an obstetrician who has even delivered quadruplets, Dr. Lile could speak with clarity and confidence about the humanity of the preborn baby. But he did so with kindness and humility, rather than sounding like someone with an axe to grind. Most importantly, he connected the issue of saving preborn babies to the message of ultimate salvation and forgiveness found in Christ.

Fear of Man Is a Snare

As Christians, we need to know how to address abortion because, whether we like it or not, it exists as a real issue that people in America face every day. We need to face it squarely, guided by the lens of Scripture and the character of Christ. Yes, we need to be careful how we speak about sensitive topics, and we need to be sure we are listening well to those that are hurting. But this doesn’t mean we need to permanently zip our lips.

Too often, I think Christians have avoided talking about abortion out of fear of being labeled “judgmental” or “too political.” It’s in those times of fear that we should recall what Jesus said:

“And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.”  (Matthew 10:28, ESV)

In the same way, do not fear those who try to kill your reputation or unfairly criticize you. Don’t fear those whose opinions will evaporate on the day of judgment. Fear the One whose opinion eternally matters. “The fear of man is a snare,” the Bible reminds us (Proverbs 29:25). May you and I avoid this snare!

At the same time, in principle, we should not relish controversy. In fact, if you love to just stir the pot whenever you get the chance, that’s not a great sign. There is a kind of fleshly craving to say things that will upset others. But we are called to be ambassadors for Christ and speak about real issues of life that confront us.

Dietrich Bonhoeffer was a Lutheran pastor who stood up to Hitler and the Third Reich. He spoke out against their horrible treatment of Jews. Nazi ideology held that the Jewish people were subhuman. At the time, Bonhoeffer was warned by many of his fellow pastors to keep silent about what the Nazis were doing if he wanted to avoid trouble. Bonhoeffer responded, “Silence in the face of evil is itself evil: God will not hold us guiltless. Not to speak is to speak. Not to act is to act.” In other words, there is no neutral approach when innocent lives are being taken. To be cowed into silence was to swear loyalty to Hitler. And that was something Bonhoeffer could not do.

God has given Christians guidance on how we are to live and speak in a world where lies and deception meet us at every turn.

“Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ.” (Ephesians 4:15, NIV)

Christians are followers of the risen King, and we have been appointed to speak the truth about His kingdom in love. Notice the conjunction here. We’re not merely to smash people with the hammer of truth and let God clean up the mess. We are to speak the truth in love.

Balance Grace and Truth

It’s not easy to balance truth and love. Early on in our dating relationship, my wife Whitney took me horseback riding. If you have ever ridden a horse, you know how important balance is. If you start to fall one way, you can’t overcompensate, or you’ll fall off the other side!

In a similar way, it’s very challenging, but we must try to balance truth and love. This is how the church grows into maturity. We build one another up with love and truth. Christians have often fallen off the horse on one side or the other, but we need both!

When we communicate truth to a lost world, we need to be careful that we are speaking from a place of love and understanding. It does no good to interrupt, tear down, and scream. We already have enough of that today.

Engage with Questions

That means we need to listen well to those with whom we strongly disagree. James 1:19-20 says, “Everyone should be quick to listen, slow to speak and slow to become angry, because human anger does not produce the righteousness that God desires.”

This is why perhaps the most effective way to begin a productive conversation with someone in favor of abortion is to pose some important questions. Ask them with the goal of understanding them, not so that you can pummel them or make them look foolish. The goal should be helping them see the error in their thinking with a spirit of gentleness.

Christian apologist Scott Klusendorf suggests the following questions when you are engaged in an abortion conversation:

“Do you believe that every innocent human life should be protected?”

“What is the unborn (preborn)?”

“What is your understanding of what happens in an abortion?”

“What’s wrong with a law that says you can’t kill innocent human beings and, if you do, there will be consequences?”

“Why is it legally okay for Laci Peterson to kill her unborn child, but if Scott does it, he’s convicted of murder?”

“When you say the Bible is silent, do you mean the word abortion is never mentioned or that we can’t draw any inferences from what’s taught there?”

If someone was to say, “The unborn are human, but they are not persons” some follow-up questions might include:

“What’s the difference? Do you mean there’s a group of humans whom we can set aside to be killed while others can’t be?”

“Have you considered what your view does to the concept of human equality?”

Become a student of the other side. Seek to understand them. Ask questions with gentleness and grace, always aspiring to leave the impression that Christ is loving this person through you. You don’t want to beat anyone up, but you do want to bring light into clouded thinking and help people see the truth of what is at stake.

But don’t be cowed into silence. Speak the truth in love as a faithful ambassador of our Lord.

Have thoughts on this post? Feel free to comment below!

*If you are interested, I encourage you to check out Options Pregnancy Resource Centers in Albany, OR at their website here: https://www.optionsprcfamily.org/ You can find out how to support this important organization and hear testimonies of women who found love and support when they walked through their doors.

[1] https://www.sciencealert.com/scientists-just-captured-the-actual-flash-of-light-that-sparks-when-sperm-meets-an-egg

[2] According to the Guttmacher Institute, there were 930,160 abortions in the US alone in 2020. See: https://www.pewresearch.org/short-reads/2023/01/11/what-the-data-says-about-abortion-in-the-u-s-2/

[3] You can learn more about Dr. Lile’s ministry at his website: https://www.prolifedoc.org/

[4] I strongly encourage you watch the video here where the details for the surgery are given: https://www.youtube.com/watch?v=y5UAOI5M4ow

Why Does the Virgin Conception Matter?

On By Jason SmithIn Theology for Life, Why I Believe2 Comments

I always want to encourage my fellow Christians that theology is not a stuffy subject reserved for uptight scholars to study in their ivory towers. Theology literally means “the study of God.” It is our extraordinary privilege to investigate the God-breathed text of the Bible and discover the truth about God and what He calls us to be. And if the goal is the knowledge and worship of God, there’s hardly anything more life-giving and thrilling to the soul than theology. On that note, I want to share four big reasons why the virgin conception matters for you today, and why there is no Christmas without it.

 “How will this be,” Mary asked the angel, “since I am a virgin?” (Luke 1:34, NIV)

Why the Virgin Conception Matters:

1. The virgin conception shows that the coming of Jesus Christ is the sovereign work of God alone.

With every other birth that has taken place, both a mother and a father were needed to create new life in the mother’s womb. One modern embryology textbook explains:

“Human development begins at fertilization when a sperm fuses with an oocyte to from a single cell, the zygote. This highly specialized, totipotent cell (capable of giving rise to any cell type) marks the beginning of each of us as a unique individual.”[1]

This is the natural process that God has designed from the beginning. One of the reasons God created marriage to be for one man and one woman is that in God’s design, a baby can only be conceived through the sexual union of a man and a woman. But here in this one unique case, we see a baby growing in the womb of a woman who has never been with a man.

This proves that God is the One who sovereignly sent Jesus into this world. The fact that no human father was needed demonstrates that God didn’t need our help to bring Jesus into this world. He did it supernaturally to show that salvation could only be accomplished by Him.

Also, note that God didn’t come down and start asking several Jewish women who would be willing to carry His Son. He simply chose Mary for this task. He didn’t ask Mary whether she was willing or have her sign any papers. God sovereignly chose her alone to have this extraordinary responsibility of carrying and giving birth to His Son.

2. The virgin conception proves that Jesus has always been the eternal God.

If Jesus was merely a man, then there would be no need for a virgin conception. But because the Son of God existed from all eternity, it only makes sense for Him to be born apart from human means.

In the virgin conception, we have the most astonishing miracle in all of human history. This is God Himself coming to earth, becoming one of us.

There have been numerous heresies throughout history that have gotten Jesus wrong, and it all comes down to His nature. Was He truly God in human flesh? Some early heretics tried to say that Jesus was such a remarkable human being that God adopted Him as His Son and gave Him a godlike status. Others have tried to argue that Jesus was the first and greatest creation of God the Father. But Scripture is clear. Christmas is about God Himself becoming one of us.

Speaking of Jesus, John 1:1 says:

In the beginning was the Word, and the Word was with God, and the Word was God. (John 1:1, ESV)
And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. (John 1:14, ESV)

This “becoming flesh” is what happened in Mary’s womb. This is not something we can analyze, dissect, or figure out scientifically. Satan loves it when people worship at the altar of scientific materialism. Those religiously devoted to scientific materialism have adopted a belief system that rules out God and miracles from the start. I can almost hear the devil cackling when I hear people say, “I only accept what science tells me.” Such an absolute statement exposes a deeply religious conviction and idolatrous form of worship, akin to saying, “I only accept what the priests of Baal tell me.”

The virgin conception is a supernatural work of God, meant to draw our attention to the truth about Jesus. Jesus has been divine from all eternity, and yet he took on a human nature that He inherited from His mother, Mary. So in Jesus, we have the only one in history who is somehow both fully God and fully man.

3. The virgin conception means that Jesus understands us completely.

Of course, as God, Jesus already had perfect knowledge about what it means to be human. He made us, after all. But because of Christmas, Jesus now knows experientially what it means to be human. He can relate to us and personally identify with all the struggles, temptations, and miseries that come with being human in a fallen world.

For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. (Hebrews 4:15, ESV)

Think of this. Right now, in Heaven, at the Father’s right hand, you have an advocate, a high priest who knows exactly what it is like to be human. Have you lost your temper recently with someone in your family? Jesus understands. Have you been tempted to lust or to want to control everything? Jesus understands.

He understands you completely, and yet He is totally free of sin. Jesus knows what it means to live as a full-fledged human in this world.

4. The virgin conception ensures that Jesus would be the perfect and sinless sacrifice we need.

We all came into this world through a mom and a dad. And we inherited from them both their genetic traits that make us who we are and the corruption of original sin.[2] We all arrive stained with the corruption of Adam. So for Jesus to come as that perfect atoning sacrifice who could bear our sin and endure the penalty we deserved, He needed to come in a supernatural way.

“Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people.” (Hebrews 2:17, ESV)

That word “propitiation” is a very important word. Some translations render this verse to say “atonement” instead of “propitiation.” But propitiation has a very specific meaning: “a sacrifice that removes or satisfies wrath.” By dying in the place of sinners, the sinless Jesus absorbed the wrath of God that we deserved. By trusting in Jesus, we are trusting in His sacrifice in our place. The Bible teaches that we are naturally enemies of God and that the most urgent need for every man, woman, and child is to trust in the saving blood of Jesus Christ.

“Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.” (Romans 5:9, ESV)

Baptist pastor Adrian Rogers summed it up:

“All Christianity is described in three sentences. 1) I deserve hell. 2) Jesus took my hell. 3) There’s nothing left for me but His heaven.”

Only through being born of a virgin could He be human in every way and yet utterly sinless, too. He never once failed His Father. Because of that, He could be our atoning sacrifice and represent us so that we could be reconciled to God.

The famous Heidelberg Catechism teaches the importance of Jesus being both truly divine and truly human:

Q.17. Why must he also be true God?

A. So that, by the power of his divinity, he might bear in his humanity the weight of God’s wrath, and earn for us and restore to us righteousness and life.

The virgin conception matters because we can’t understand the purpose of Christmas without it. The whole purpose of Christmas is that Jesus is the God-man who was born to live, die, and rise again to save us from the wrath of God and reconcile us to Himself.

Have thoughts on this post? Feel free to comment below!

[1] Keith L. Moore, T. V. N. Persaud, and Mark G. Torchia, The Developing Human: Clincially Oriented Embryology, 11th ed. (Philadelphia, PA: Elsevier, 2020), 11.

[2] https://lampandlightdevotionals.com/2021/11/16/is-original-sin-a-biblical-idea/