Category: Theology for Life

Are You Looking Forward to Christ’s Return?

On By Jason SmithIn Devotional, Theology for LifeLeave a comment

A couple weeks ago, I experienced the joy of reunion. I spent the previous week hunting deer in Wyoming and was glad to be back home with my beautiful pregnant wife and three boys. I love spending time outdoors, tracking game, and enjoying time with my dad and brother. But nothing beats coming home to my family.

Because I had already bagged my buck and my dad came down with a cold, we ended up driving home a couple days early. As you might expect, my family was pleasantly surprised to have me back sooner than expected. But just imagine if their response was disappointment instead of delight. Imagine if after I came through the front door, my wife frowned and said, “Oh, you’re back. I was kind of getting used to you being gone.” How do you think I would feel?

The question I’m asking here is: Are you looking forward to Christ’s return? Do you expectantly hope for this joyful reunion? Would it delight you or disappoint you if Jesus came tomorrow?

Just like if my family was not delighted at my return, wouldn’t a lack of delight indicate something is wrong with our relationship with Jesus?

“Our Lord, Come!”

At the conclusion to Paul’s letter to the church in Corinth, he makes a bold statement:

“I, Paul, write this greeting with my own hand. If anyone has no love for the Lord, let him be accursed. Our Lord, come!” (1 Corinthians 16:21-22, ESV)

It’s worth noting that Paul says, “If anyone has no love for Jesus, let him be accursed (anathema in the Greek)”? Why doesn’t he say, “If anyone has no faith in Jesus let him be accursed”? Aren’t we saved by faith alone?

We are saved by grace alone through faith alone in Christ alone. But Paul is highlighting something significant. When we are brought to new spiritual life in the Lord through a process called regeneration (new birth), we are given a new heart that loves the Lord and longs to please Him. In other words, if you have no love for Jesus, you have no faith in Him either. That’s why Paul says, “If anyone has no love for the Lord, let him be accursed.”

This explains why Paul then says, “Maranatha,” a phrase meaning “Our Lord, come!” “Maranatha” has been the cry of believers for 2,000 years. As we look around this world, we see that Jesus has not yet set everything right. There are wars and rumors of wars. There is lawlessness, hatred, apostasy, violence, and all kinds of perversions. Therefore, we long for the glory of Jesus and His physical presence on earth to make everything right.

Coming the Same Way He Went

After Jesus was lifted into the clouds, the disciples stared into the sky with mouths agape. Two angels appeared beside them and said:

“Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven.” (Acts 1:11, NASB)

Ever since then, Christians have been waiting for Jesus to come back in the same way He ascended into the clouds. After all, the angels didn’t say Jesus will come in some metaphorical or hyper-spiritual sense as some Christians believe.[1] They clearly said, “This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven.” If the angels wanted us to believe Jesus was coming back physically and visibly, “in the same way” that He ascended before their eyes, I don’t know how else they could have said it.

In other words, this promise hasn’t yet been fulfilled. It wasn’t fulfilled in the first century, and it hasn’t been fulfilled since. Some Christians believe that the promise of Jesus’s coming has already been fulfilled in a metaphorical or spiritual sense at the destruction of Jerusalem in AD 70. But many passages—including the angels’ words—have to be virtually strained out of the New Testament to come to that conclusion.

Interestingly, even Paul had to deal with people thinking Jesus had already come in the first century. Apparently, this error has been around for a long time.

“Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers, not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. Let no one deceive you in any way.” (2 Thessalonians 2:1-3, ESV)

This is the great event Christians still look forward to with great anticipation. After you’ve given your life to Christ, you finally have real cause for rejoicing. You’re forgiven, made new, and now God is walking with you through every step of life. Infinite joy awaits you in eternity.

I cannot wait to see Jesus face to face! While on the one hand, I’m overwhelmed by the thought of seeing Him in all His glory, I also cannot wait. I want to look into those holy eyes full of love and compassion for the lost. I want to touch the hands that were pierced for me. I want to embrace the Savior who loved me and gave Himself for me (Galatians 2:20).

A Day of Wrath or Joy?

The Book of Revelation tells us:

“Behold, He is coming with the clouds, and every eye will see Him, even those who pierced Him, and all tribes of the earth will wail on account of Him. Even so. Amen.” (Revelation 1:7, ESV)

Think of that. One day every eye will see Him—again, His return will be oh so visible—but not everyone will have the same response. Some will be overwhelmed with joy and exhilaration at seeing their Lord and being caught up to meet Him in the clouds. Others will be devastated and overwhelmed with shock and terror. Consider these sobering words of the Apostle John:

“Then the kings of the earth and the great ones and the generals and the rich and the powerful, and everyone, slave and free, hid themselves in the caves and among the rocks of the mountains, calling to the mountains and rocks, “Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb, for the great day of their wrath has come, and who can stand?” (Revelation 6:15-17, ESV)

How awful must be their dread of Jesus if these people would rather be crushed by mountains and rocks than come under His wrath?

Sometimes I realize I haven’t really stopped to reflect on what I’ve just read in the Bible. Consider what is being said here. This day of wrath is going to be utterly terrifying for a vast number of people. Despite the fact that so many talk show hosts, comedians, screenwriters, politicians, and social media influencers mock the Lord Jesus today, a day of reckoning is coming. And, according to Scripture, it will come on a day that no one expects.

While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape. (1 Thessalonians 5:3, ESV)

To downplay the seriousness of this reality is to pretend this passage isn’t in Scripture.

But, we are reminded, the picture is very different for those who love the Lord Jesus.

But you are not in darkness, brothers, for that day to surprise you like a thief. For you are all children of light, children of the day. We are not of the night or of the darkness. (1 Thessalonians 5:4-5, ESV)

For those who long for the Lord’s return, that day will be a glorious day of rejoicing. This is because if you know and trust in Jesus, you don’t need to live in dread of Christ’s return or experience terror at His return. Instead, you get to look forward to being with your Savior and all your brothers and sisters in the Lord who have gone before you.

But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation. For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, who died for us so that whether we are awake or asleep we might live with him. (1 Thessalonians 5:9-10, ESV)

If you have found salvation in the living Lord, you too can look forward to His return. It’s not something to shrink back from; it’s something to fuel your excitement. Jesus is coming back!

Are You Looking Forward to His Return?

Here’s what I’d have you consider. The deeper your relationship with Jesus, the more you will look forward to His return.

Full disclosure here: our home is not always pristinely clean with every dish put away and everything so immaculate that it sparkles like in those Swiffer commercials. We have three boys who love to turn our living room into a miniature city, with cars lined up in traffic and bridges going across chairs and couches. Don’t get me wrong. We do try to have them clean up after themselves, but, believe it or not, things don’t always go as planned. So, when we are expecting guests, we sometimes have to do what we call “blitzing” to get everything clean in time. Of course, there have been times when a guest showed up surprisingly early, and, frankly, we just didn’t feel ready.

Sometimes people feel that way about Christ’s return. They want Him to come back, but maybe not today. Soon, but not today. But the more we face challenges in life, the more we should long for Christ’s return. While those who don’t know Christ can fall into despair when bad things happen, the Christian should have a different perspective. Trials are meant to be God’s way of weaning us off our love for the world.

Sometimes a bit of pain is the only way to break us out of our cycle of pursuing the things of this world. He wants us to find ultimate joy with Him. So, in those times of trials, we need to turn our grumbling over circumstances into gratitude that our Savior is coming.

“Be patient, then, brothers and sisters, until the Lord’s coming.” (James 5:7, ESV)

Sometimes we can be hoping and praying for something, and not expect it to take so long. Perhaps it’s physical healing. Or a relationship with a family member needing to be reconciled. Or a friend we want to come to know Jesus. We can wonder, “Why is this taking so long? I’ve been praying! Why is my heart still so heavy?” But that’s where we need to humbly surrender to the Lord’s timetable, because He sees things from a much grander perspective than we could.

And one day, when Jesus returns and we see Him face to face, we will experience ultimate healing, both in our hearts and our bodies. Thus, we say together “Maranatha!” “Our Lord, come!”

Have thoughts on this post? Feel free to comment below!

[1] A view called preterism holds that Jesus’s predicted return was fulfilled in the first century at the destruction of Jerusalem in AD 70 in a spiritual sense, despite the fact that the promise was that Jesus would return physically and visibly. Of course, our understanding of end times events should not be shaped by what is popular or what fits neatly into a particular scheme, but what is plainly taught in Scripture. For that reason, despite the apparent neatness of the preterist view, I have to reject it.

40 Marks of Men Committed to the Truth

On By Jason SmithIn Devotional, Theology for Life2 Comments

Many Christians today are concerned about the direction our culture has been going for some time now. Some are agitated, some anxious. I’ve spoken with many Christians who have admitted a deep concern for what is happening in current events, both locally and globally.

It’s no wonder that Paul called the current era “the present evil age” (Galatians 1:3). Thankfully, we are also assured that faith is “the victory that has overcome the world” (1 John 5:4). In order to live victoriously by faith during the present evil age, Christians must make a personal and unreserved commitment to the truth of God’s Word. Only Scripture can tell us the truth about who God is, what has gone wrong, who Christ is, who we are, and what we can expect while living in these crazy and confused times. In particular, God calls men to commit their lives—body, mind, and soul—to the truth, setting an example for their families and friends to follow.

“Be watchful, stand firm in the faith, act like men, be strong. Let all that you do be done in love.” (1 Corinthians 16:13-14, ESV)

Rather than being tossed back and forth by every new wave of teaching that comes our way, we are called to stand firmly on the rock of Jesus Christ. Jesus calls every man to “Be watchful, stand firm in the faith,” “be strong,” and “act like men.” I would encourage every Christian to meditate on Ephesians 4:14-25. In that passage, Paul speaks of the truth of Jesus as the liberating force that sets us free from all that hinders our spiritual growth.

One thing I love about this passage is the emphasis on unity in the body of Christ. To the extent that the church of Jesus Christ ignores the truth of Christ, to that extent we will split apart and lose a strong sense of identity as adopted sons and daughters of God.

“Therefore each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body.” (Ephesians 4:25, ESV)

Below are 40 marks of men committed to the truth.

Men committed to the Truth…

  1. Love the truth about God (2 Thessalonians 2:10)
  2. Rejoice when the truth is proclaimed (Philippians 1:18)
  3. Admit they are sinners in need of a Savior (1 John 1:8)
  4. Have been born again through the Word of truth (James 1:18)
  5. Know the truth about Jesus and His Gospel (John 14:6; Hebrews 10:26)
  6. Trust in Jesus for salvation for forgiveness of sin (John 3:16, 36)
  7. Know that Jesus sets us free from sin, Satan, and hell (John 8:32, 36)
  8. Are filled with the Spirit of truth (John 16:13)
  9. Worship God in spirit and truth (John 4:24)
  10. Commit to follow Jesus without reservation (Luke 20:21)
  11. Believe the Bible in its entirety is God-breathed truth (John 17:17; 2 Timothy 3:16-17)
  12. Are not ashamed of the Gospel of truth (Romans 1:16)
  13. Repent of sin (2 Timothy 2:25)
  14. Refuse to suppress the truth about God’s righteousness and wrath (Romans 1:18)
  15. Study God’s Word diligently (2 Timothy 2:15)
  16. Renew their minds through belief in God’s Word (Romans 12:2; 2 Thessalonians 2:13)
  17. Obey the truth of God’s Word and walk in the light (1 Peter 1:22; 1 John 1:6)
  18. Rejoice in the truth (1 Corinthians 13:6)
  19. Stand for truth even when it’s uncomfortable or inconvenient (2 Corinthians 13:8)
  20. Desire to have God’s heart for the lost (1 Timothy 2:4)
  21. Put away falsehood and lovingly share truth with others (Ephesians 4:25)
  22. Know that we have an enemy who hates the truth (John 8:44)
  23. Know that spiritual warfare is real and are prepared to fight the good fight of the faith with the sword of the Spirit (Ephesians 6)
  24. Confront error when needed, especially gospel error with truth from God’s Word (Galatians 2:14)
  25. Seek to have a clear conscience in everything (Romans 9:1; 1 Timothy 1:5)
  26. Renounce manipulation and misrepresentation of others (2 Corinthians 4:2)
  27. Turn from myths and avoid worthless debates and meaningless speculations (2 Timothy 4:4; Titus 1:14)
  28. Never teach false doctrine (2 Timothy 2:18)
  29. Understand the danger of sinful indulgence (2 Peter 2:2)
  30. Pursue joy in the Lord rather than in unrighteousness (2 Thessalonians 2:13)
  31. Refuse to make an idol of money, sex, power, or anything else (1 Timothy 6:5)
  32. Honor the marriage institution as a gift of God (1 Timothy 4:3)
  33. Love their wife and children, and lead their family to follow the Lord in truth (1 Timothy 4:3; Ephesians 5:25; Ephesians 6:4)
  34. Commit to serve and support the church, a pillar and buttress of the truth (1 Timothy 3:15)
  35. Stay alert through prayer to God (Ephesians 6:18)
  36. Pray for boldness to speak the truth of the Gospel (Ephesians 6:19-20)
  37. Acknowledge their need for regular reminders of biblical truth (2 Peter 1:12)
  38. Renounce pride as an enemy of the truth (James 3:14)
  39. Strive to be reasonable, considerate, and clear in speech (Acts 26:25)
  40. Bring brothers back who have wandered from the truth (James 5:19)

Men of Consequence

On By Jason SmithIn Devotional, Theology for Life1 Comment 
“You saw me before I was born. Every day of my life was recorded in your book. Every moment was laid out before a single day had passed.” (Psalm 139:16, NLT)

Every man has a hunger for purpose. I’ve heard one man put it this way: “All men long to be men of consequence.” There is something deep within the soul of a man that longs to make a powerful impact on this world. This drive to make a difference is good, right, and God-given. However, there is a subtle and dangerous tendency for this desire to become misguided and destructive when it’s not properly channeled by the Spirit of God and the Word of God.

Men Long to Make a Lasting Impact

Paul reminds his young protégé Timothy—whom he calls “man of God”—to satisfy this purpose hunger in the will of God. Rather than simply telling Timoty to passively avoid sin, he charges Timothy with action-oriented commands like “Pursue righteousness,” “Fight the good fight of the faith,” and “Take hold of eternal life” (1 Timothy 6:11-12). In other words, if this desire to make a difference is corrupted by selfishness and a bloated ego, it will backfire and cause more harm than good. But if this hunger for significance is directed by God’s power and purposes for a man laid out in Scripture, he can make a powerful impact not only in this life but in the life to come.

Many Hollywood films speak to this hunger in a man’s soul. In the movie Gladiator, the great general Maximus, played by Russell Crowe, rallies his troops for battle with these words:

“Hold the line! Stay with me! If you find yourself alone, riding in green fields with the sun on your face, do not be troubled. For you are in Elysium [Heaven], and you’re already dead! Brothers, what we do in life echoes in eternity.”

When I first saw Gladiator, I found that line compelling: “What we do in life echoes in eternity.”

Many passages in Scripture speak to this same desire to make a lasting impact.

“Stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.” (1 Corinthians 15:58, NIV)
“And let us not grow weary of doing good, for in due season we will reap, if we do not give up.” (Galatians 6:9, ESV)
“To those who by perseverance in doing good seek glory, honor, and immortality, He will give eternal life.” (Romans 2:7, CSB)

Men Are Created as the Image and Glory of God

Many men today have been counted unworthy by our worldly and godless culture not for anything they have done but simply for being men. They are told that their desire to be strong and masculine is “problematic” and “toxic.” Rather than seeing the goodness of strong and courageous men, our world tends to blame them for so many ills of society. Granted, many men have displayed toxic behavior. They have lived according to their lusts for power and pleasure. And whenever men pursue power and pleasure as ends in themselves, this results in devastating consequences for others, particularly the women they should have been cherishing and protecting. Men who have used their strength either to assault or take advantage of women should rightly be charged and prosecuted.

However, in an effort to expose and dismantle this toxic version of masculinity, many have attempted to stigmatize masculinity altogether. To take just one example, when movie director James Cameron discussed his previous films with The Hollywood Reporter, he admitted he now thought testosterone was downright dangerous because it made men wild and untamed risk-takers. Discussing his previous films, including the Terminator series, Cameron said:

“A lot of things I did earlier, I wouldn’t do—career-wise and just risks that you take as a wild, testosterone-poisoned young man. I always think of [testosterone] as a toxin that you have to slowly work out of your system.”[1]

From the biblical perspective, such a quest to emasculate manhood and reengineer men into some kind of androgynous being is both foolish and harmful. God created men as men. He created mankind as “male and female” on purpose from the beginning, not as an evolutionary afterthought (Genesis 1:27).

He calls men to “act like men” (1 Corinthians 16:13). In doing so, God was not calling men to be self-centered pigs who are enslaved to their lusts. This seems to be how many influential voices in the culture view masculinity. But if God viewed masculinity as inherently toxic, He wouldn’t have charged men to act like men or called men “the image and glory of God” (1 Corinthians 11:7).

Men Need to Be Redeemed by Jesus Christ

The real problem is that our mainstream culture does not have a doctrine of original sin. Masculinity is labeled inherently “toxic” because of the sinful proclivities of men. But the Bible teaches us to view the world through the lens of the story of creation-fall-redemption-restoration. A man’s masculine nature is part of God’s good design at creation.[2] Men became sinners through the fall, and that is why we see men using their strength for evil.[3] But Jesus Christ, the God-man, came to redeem sinners, among whom are men and women.[4] Today, Jesus calls men to embrace their God-given nature as He restores them in His likeness.[5] Redeemed men must boldly stand for Christ in a lost and dying world that has forgotten the great value of men.

If you don’t understand that the problem is what sin has done to men, then you will identify the problem as men themselves, a foolish and ultimately demonic conclusion.

Having been told that their desire to be aggressive, courageous, and heroic is either stupid or troublesome, many young men resort to living out their dreams in the virtual world of video games while snacking on Cheetos in their mom’s basement. Men, if that’s been your reality, my goal isn’t to shame you but to assure you that God calls you to something far greater.

Men Are Called to Be Strong and Courageous

God wants men to live with intentionality and purpose. He wants us to have a God-centered perspective on life, seeing things in the big picture.

There are real evils in this world, and men are called to be at the frontline to stop evil with courage and conviction. When a man has bowed the knee to Jesus and is filled with the Spirit of power, he can rule over his own ungodly desires and stand for truth in a culture that has been massively deceived.

If you are a man, know this: Your desire to make a difference—to be a man of consequence—is good and right. Jesus values you. And as the ultimate Man, Jesus models for you perfectly what true masculinity looks like when we submit ourselves to God the Father and are filled with the Holy Spirit.

The church of Jesus Christ is to be a place where men are welcomed, called to be fully alive, and not shamed for who God made them to be. The world may try to shame masculine men as “toxic,” encourage men to be weak and passive, and may even call testosterone a “toxin,” but God says to men:

“Have I not commanded you? Be strong and courageous. Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go.” (Joshua 1:9, NIV)

Have thoughts on this post? Feel free to comment below!

Photo courtesy of David Liff.

[1] https://www.timesnownews.com/entertainment-news/avatar-director-james-cameron-says-testosterone-is-toxic-masculine-twitter-calls-him-beta-male-article-96001279  Accessed on October 10, 2023.

[2] Genesis 1:27, 31

[3] Ecclesiastes 7:29

[4] 1 Timothy 1:15

[5] Ephesians 4:22-24

Peace-Loving Wisdom in a World Gone Mad

On By Jason SmithIn Devotional, Theology for Life2 Comments 
“And a harvest of righteousness is sown in peace by those who make peace.” (James 3:18, ESV)

Our world is full of conflict. Employees look for ways to snub the competition. Politicians launch accusations and bitter invectives against one another. Nations launch missiles and shoot bullets at one another. Spouses tear each other down.

Just this morning I read a news article about a man who was arrested for shooting and killing his neighbor’s son for standing on his property while trimming a tree along the property line. The shooter’s wife said he only meant to scare the younger man. According to the reporter, this was the first altercation between these two men. Think of that. Probably, neither woke up that morning imagining this would transpire. How quickly tempers can flare and change the trajectory of life.

Rejecting God, Embracing Chaos

The Bible says that those who receive divine wisdom will have peace in their hearts and will pursue peace in the world. But to reject God’s wisdom and seek your own way leads to chaos.

“For where jealousy and selfish ambition exist, there will be disorder and every vile practice.” (James 3:16, ESV)

Disorder is a word that describes the world today. Violence and crime are pervasive. Mental illnesses are on the rise. Suicides have skyrocketed, particularly among young people. In fact, the suicide rate for the age range of 10-24 increased 52.2% from 2000 to 2021. Confusion over gender, sexuality, and marriage dominates our culture. Irreversible damage is being done to perfectly healthy bodies in the name of gender affirmation and tolerance. All of this proves the truth of rejecting divine wisdom: it leads to disorder and every vile practice.  

This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic.” (James 3:15, ESV)

This is not merely an accumulation of bad human ideas. It is devoid of the Spirit of truth; it is “demonic.” This is essential to understand. When you read about a 52-year-old man who abandons his wife and seven kids so he can live as a six-year-old girl with an adoptive “mommy” and “daddy,” that’s not just looney—that’s demonic.[1]

What can be done about all this disorder and confusion? Why is peace so unattainable in our time?

I agree with Billy Graham: “You will never know the peace with God, peace of conscience, peace of mind, and peace of soul until you stand at the foot of the cross and identify yourself with Christ by faith . . . this is peace with God.”[2]

Wherever the wisdom of God is rejected “there will be disorder and every vile practice” (James 3:16). The word for “disorder” was used to describe a gambler who was swindled out of everything he owned and turned into a raging maniac. Paul uses the same word in 1 Corinthians 14:33, when he says, “God is not the author of confusion, but of peace, as in all churches of the saints” (KJV).

Madness. Confusion. Anger. When people choose the world’s wisdom over God’s wisdom, they end up spending their lives in futility and frustration. They continue to fool themselves into believing they know better than God, but the trail of misery behind them tells a different story.

The Purity of Heavenly Wisdom

After warning us about where worldly wisdom leads, the Bible tells about the purity of heavenly wisdom.

“But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. Peacemakers who sow in peace reap a harvest of righteousness.” (James 3:17-18, NIV)

When James writes about “the wisdom that comes from heaven” in v. 17, he uses the present participle for “comes.” In other words, it’s not as though heavenly wisdom comes to us in one big moment, where we just download God’s wisdom on to our hard drive and we never have to look for it again. It’s more like a continually flowing spring that is always available to us, but is something we must continually seek.

“How much better to get wisdom than gold! To get understanding is to be chosen rather than silver.” (Proverbs 16:16, ESV)

Seeking God’s wisdom is an endeavor that lasts a lifetime. We must continually come back to Him, seeking God’s wisdom for our life on a daily basis. And this is a beautiful reminder. The well of God’s wisdom will never run dry; there is always room to learn and grow.

What does heavenly wisdom look like? It is “peace-loving, considerate, submissive, full of mercy and good fruit” (James 3:17). When the Christian’s life pursuit is no longer merely personal success but the glory of God, a supernatural power ignites. The Holy Spirit fills us with a passion for godliness, sinners repent of hidden sin, and believers begin to unite around a common goal that transcends each of them individually.

One film that powerfully captures this idea of unity around a common goal is Remember the Titans. The story is about a newly integrated high school in Virginia during the Civil Rights era. Initially, the coaches and players begin to divide and oppose one another because of their different skin color. But then Coach Herman Boone, played by Denzel Washington, takes the team on an early morning run to Gettysburg.

He points to all the graves marking where both Union and Confederate troops have died. Then Coach Boone says, “If we don’t come together, right now, on this hallowed ground, we too will be destroyed—just like they were. I don’t care if you like each other or not. But you will respect each other.”

“That They May Be One”

Unity is something that is hard won. But there is a difference between unity and union. Just because people are together in the same space doesn’t mean there is unity. There may be union, but not necessarily unity. For example, if you were to tie two cats together by their tails and throw them over a clothesline, you’d have union, but you would most certainly not have unity.

One of the devil’s most ambitious goals is to sow discord among Christians so that the church of Jesus Christ would self-destruct from the inside. He is relentless in this pursuit. He will not rest while the church remains united. Remember, Jesus prayed that His Church would be one, even as He and His Father are one (John 17:11). Thus, the devil is always looking for ways to tear apart followers of Jesus.

True unity is something that can only be achieved by a church that makes the glory of God the foremost pursuit and the highest treasure. It is only when we set aside our own personal and self-centered goals and make God’s glory our goal that we will see genuine growth and change in our hearts. This is what the Bible calls “the unity of the Spirit in the bond of peace” (Ephesians 5:3).

And when James uses words like “peace-loving, considerate and submissive,” he’s saying that heavenly wisdom teaches us to yield to others, to put the needs and interests of others before our own, for the sake of unity. And the result for those who sow peace is a harvest of righteousness (v. 18).

The wicked, on the other hand, are never at peace. They are always bothered, agitated, ready to jump into another fight.

“But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt. ‘There is no peace,’ says my God, ‘for the wicked.’” (Isaiah 57:20-21, NIV)

But when the Prince of Peace is on the throne of your heart it will be evident to others. You will have a sweet reasonableness about you. You will be approachable, allow for discussion, and open to hear others out. You won’t let pride cause you to fume when things don’t go your way. You’ll recognize that the righteous man is a man of peace.

The peace that Jesus Christ gives us is like a lighthouse. There may be a storm raging, with waves crashing against us, but inside there is a sweet quietness. Children can still run around and have fun. Parents can feel at ease. And all the while, no matter how bad the weather gets on the outside, that inner light continues to shine forth so that others can recognize you belong to Jesus.

Countless people throughout the last 2,000 years have discovered for themselves what I’m describing. When you have Christ in your life, that makes all the difference. To the point that you wonder, “How did I ever face anything without Him?” “You will keep him in perfect peace, whose mind is stayed on You, because he trusts in You” (Isaiah 26:3, NASB).

Velvet Steel

Note again these qualities. Heavenly wisdom is “peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere” (James 3:17). The word translated “considerate” can also be translated “gentle.” It carries the idea of being approachable and thoughtful in how you relate to others.

The Lincoln biographer Carl Sandburg described Abraham Lincoln as “velvet steel.” He said Lincoln had the remarkable ability to show steely courage and determination in leadership coupled with a notable gentleness and tenderness in the way he dealt with people. Lincoln tried his best to never tear someone down or humiliate others, but he knew the importance of taking a rock-solid stand against dividing the nation and against slavery.

This is what the follower of Jesus is to be like: velvet steel. Look at what Paul says about this:

“And the Lord’s servant must not be quarrelsome but must be kind to everyone, able to teach, not resentful. Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth, and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will.” (2 Timothy 2:24-26)

Do you see the velvet steel? Christians are to take a rock-solid stand on the truth of God’s Word. We are to hold fast unashamedly to Jesus our Savior and call sin by its name.

But we are also not to be quarrelsome, not looking for a fight. Instead, we are to speak with all gentleness and humility because we recognize that if our opponents are in the wrong, God is the One who can change their heart, not us. So, there’s no reason for us to be vicious or resentful. That’s not the way of Jesus. The wisdom from above teaches us to be both firm in our convictions and gentle in how we relate to others.

Summary:

  1. Worldly wisdom teaches us to be self-exalting and God-denying. Heavenly wisdom teaches us to be humble and self-denying.
  2. Worldly wisdom teaches us how to get ahead in life. Heavenly wisdom teaches us that when we live for the glory of God rather than ourselves, the outcome is peace and unity.
  3. Worldly wisdom teaches us how to smash our opponents. Heavenly wisdom teaches us to be both tough in our convictions and tender in our conversations.

Have thoughts on this post? Feel free to comment below!

Painting by Marco Faria

[1] https://www.dailymail.co.uk/femail/article-3356084/I-ve-gone-child-Husband-father-seven-52-leaves-wife-kids-live-transgender-SIX-YEAR-OLD-girl-named-Stefonknee.html

[2] Billy Graham, Peace with God.

What Is the New Birth?

On By Jason SmithIn Devotional, Theology for Life1 Comment

David Wilkerson was an evangelist who followed God’s call to preach the gospel to the inner-city gangs of New York City. When Wilkerson first arrived, he was troubled by what he saw. These gang members—most of them still practically youths—were immersed in drug addiction, orgies, and hate-filled violence. When he first began to preach the gospel, many rejected his message. He told them that what they were seeking in drugs and sex could only be found ultimately in Jesus Christ.

He would preach “Jesus loves you” from John 3:16 and many would sneer at him. There were others, however, who said “You’re coming through, Preach,” which meant his words were starting to pierce their hearts. He was getting through to them.

But Nicky Cruz, the notorious Puerto Rican leader of the Mau Maus (one of the gangs Wilkerson evangelized), got fed up with Wilkerson’s preaching. When Wilkerson urged Cruz to receive Jesus, he pulled out his switchblade and yelled, “You come near me and I’ll kill you!” Wilkerson replied, “Yeah, you could do that. You could cut me up into a thousand pieces and lay them in the street, and every piece will still love you.”[1]

Later, Nicky Cruz went forward at one of Wilkerson’s altar calls and surrendered his life to Jesus. Cruz would eventually become an evangelist alongside Wilkerson and later the director of Teen Challenge.

A Pharisee Sits Down with Jesus

What can explain the change in Cruz? According to the Bible, the answer is the new birth. The new birth can also be called regeneration; it speaks to the inward renewal of the spirit caused by the Spirit of God when someone comes to saving faith in Jesus. Regeneration is not something that only “varsity Christians” experience; it is the experience by which we become Christians. In other words, the commonly used phrase “born again Christian” is as redundant as “unmarried bachelor” or “unexpected surprise.”

The Apostle Peter tells his fellow believers, “[Y]ou have been born again, not of perishable seed but of imperishable, through the living and abiding word of God” (1 Peter 1:23, ESV). The Spirit of God takes the message about Jesus and His salvation and uses that to bring forth new life.

One night, a religious ruler of the Jews named Nicodemus came to see Jesus. He came at night because he didn’t really want his colleagues to know he was seeking an audience with Jesus. After all, what could the religious elite possibly learn from this upstart rabbi out of Nazareth? Nicodemus was a Pharisee, a teacher of the law, born of nobility, and a sage among his people.[2] Nevertheless, he recognized there is something unique about this Jesus.

This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” (John 3:2, ESV)

Nicodemus was accustomed to being the man with all the answers. He went to seminary and law school. He was a “ruler of the Jews,” not a follower. He was a sitting member of the Sanhedrin, the governing body who ruled over Israel with the consent of the higher authority, Rome. Thus, Nicodemus wasn’t used to seeking wisdom from someone who lacked all the requisite credentials.

Seeing the Kingdom

Nicodemus says, “We know who you are Jesus. Your miracles indicate God’s blessing on your ministry. But we’ve got you figured out. You’re a teacher come from God.” Like many today, Nicodemus was happy to say Jesus was a great man or prophet, but not a Savior.

Nicodemus thought he had Jesus figured out, but it was actually Jesus that knew everything about Nicodemus. He knew what was in this Pharisee’s heart (2:25). He knew about the deep void within. And despite Nicodemus’s devout life, Jesus knew he still struggled to know if he could ever truly please God. He had no assurance of eternal life.

That explains why Jesus cuts right to the chase.

Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” (John 3:3, ESV)

From the first day of His public ministry, Jesus had been announcing the arrival of God’s kingdom, and He made it clear that the people must respond with repentance and faith.

Jesus came into Galilee, proclaiming the gospel of God, and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” (Mark 1:14-15, ESV)

But what did Jesus mean by saying “unless one is born again” he cannot even see the kingdom of God? Jesus was not talking about physical vision, but spiritual vision. Jesus was teaching that unless one experiences the new birth (regeneration), you will remain blinded by sin and trapped in spiritual darkness. Very often in Scripture, sight and blindness are ways of speaking about the condition of one’s heart.

“And even if our gospel is veiled, it is veiled to those who are perishing. In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.” (2 Corinthians 4:3-4, ESV)

Here, unbelievers are described as blind to “the light of the gospel of the glory of Christ, who is the image of God.” The gospel is like a bright lantern carried into a darkened room. To see the kingdom is to see the King as the all-glorious One that He is. Writing to many who never saw Jesus on earth, John wrote, “No one who keeps on sinning has either seen Him or known Him” (1 John 3:6). This is the sight of faith that sees the glory of Jesus as the all-sufficient Savior that He is.

To Nicodemus’s ears, this all sounds impossible. He had lived a moral life, honored his parents, paid his taxes, and taught others the Law of God. What more could God ask of him? To be born again sounds like starting over, as if all his life had not moved him one inch closer to God.

Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.” (John 3:4-6, ESV)

One cannot see nor enter the kingdom of God unless one is first “born of water and the Spirit.” The new birth is essential to entering the kingdom. This is language about conversion. It is about those who were once dead in sins being made alive to the glory of God (Ephesians 2:1-5). It’s about being delivered “from the domain of darkness and transferred… to the kingdom of His beloved Son, in whom we have redemption, the forgiveness of sins” (Colossians 1:13-14, ESV).

You Must Be Born Again

But what does Jesus mean by “born of water and the Spirit”? Some have seen this as a reference to baptism. However, there are a few reasons why this cannot be.

First, baptism is nowhere mentioned in this passage. It would be odd to insert a statement about the need for baptism with the phrase “born of water,” a description never used to describe baptism elsewhere.

Second, when Nicodemus later asks how these things could be, Jesus rebukes him as a teacher who ought to know this. He can say that because the Old Testament compares the Spirit’s regenerating work to water that cleanses us (Ezekiel 36:25-27). So, Nicodemus really should know what “born of water and the Spirit” means as a teacher of God’s Word.

Third, Jesus is speaking about the supernatural work of God. That’s why He says, “That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.” In other words, flesh cannot accomplish the new birth. It is a work of the Spirit alone. Human effort, self-improvement, and works-based religion cannot do the work of the Spirit. Jesus compares the Spirit’s work to the wind.[3] The wind is something you cannot harness or control, but it clearly changes whatever it touches (3:8).

What Jesus says to Nicodemus, He says to all of us: “You must be born again” (v. 7).

Many imagine that Christianity is about cleaning ourselves up so that God will accept us, but nothing could be farther from the truth of the gospel. We could never scrub away our guilt before a holy God, but “the blood of Jesus his Son cleanses us from all sin” (1 John 1:7, ESV). Our message is: “You must be made a new creation in Christ!” (2 Corinthians 5:17). At its heart, Christianity is not about turning over a new leaf; it’s about receiving new life. It’s not about forming new habits; it’s about receiving a new heart.

"And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh." (Ezekiel 36:26, ESV)

What gave David Wilkerson the Spirit-filled boldness to go preach the gospel to a bunch of thugs, runaways, and prostitutes was his firm conviction that when people truly encounter Jesus Christ, they are changed. Without that belief, he would have given up on guys like Nicky Cruz when he pulled a knife on him.

Have you been born again? While only the Holy Spirit can regenerate our spirits and make us new, we are called to repent and receive Jesus into our life. Yield to Him and ask the Lord to make you new on the inside. Once you do, you will not stay the same.

“No one born of God makes a practice of sinning, for God’s seed abides in him; and he cannot keep on sinning, because he has been born of God.” (1 John 3:9, ESV)

Have thoughts on this post? Feel free to comment below!

[1] This story is recounted in David Wilkerson’s book The Cross and the Switchblade.

[2] Nicodemus is a Greek name, not Aramaic. If you were born to an upper class Jewish family, it wasn’t uncommon for your parents to give you two names: a Jewish name and a Greek name. In such a family, you were well-educated in the Greek language and literature. Furthermore, the first century Jewish historian, Josephus, mentions one of his friends who was the son of a Jewish leader named Nicodemus, who quite possibly was the one we are reading about here. And Josephus says that he came from a long line of Jewish nobility. So, very likely, this Nicodemus was a well-educated, cultured, and wealthy man.

[3] The same word for “Spirit” (pneuma) is used for “wind.”

The Purpose of God’s Law

On By Jason SmithIn Theology for Life4 Comments

A cartoon depicts Moses standing on top of God’s mountain, holding the two tablets of the Ten Commandments. With a big grin spread across his face, he says, “Hey, these are great! From now on, nobody will have trouble distinguishing right from wrong.”

What makes the cartoon funny is that we obviously do still struggle distinguishing right from wrong. In many ways, this is the problem of our age. It isn’t just a problem today; it’s the perennial problem of the human race. We were created to be good, but we’re not.

Despite having the actual tablets the Ten Commandments written by the finger of God, the nation of Israel still struggled with moral degeneracy and idolatry.

The Ten Commandments tell us in very plain and straightforward language moral truths that should be painfully obvious already. Don’t we already know it’s wrong to lie? Isn’t it obvious that it’s wrong to commit adultery?

But because of sin, we all have a tendency toward self-deception. Yes, we know certain things are right and wrong, but sin has a way of muddling what should be crystal clear. The simple fact is that, as fallen people, we don’t like the idea of a God telling us what to do.

“The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so.” (Romans 8:7, NIV)

We’d much rather have our own ideas about right and wrong. That’s what sin is—rebellion  against the kingly authority of God. So, we desperately need a word from God. We need God to put His moral law in bold, clear writing because so often we try to avoid what should be obvious.

The Law Expresses God’s Righteous Character

Modern people might scoff at the Ten Commandments, but God knows better. Paul wrote:

“So the law is holy, and the commandment is holy and righteous and good.” (Romans 7:12, ESV)

The philosopher Plato once posed the problem called Euthyphro’s Dilemma. The question he asked was “Is something good simply because God commands it, or does God command it because it’s already good?” But what Plato missed is Option C. When God commands something, He is not just giving us some standard outside of Himself. No, He is expressing His own goodness. God is perfectly good in every way. His moral character is matchless. So, His Law simply expresses what He is like.

That the law of God is a reflection of God’s character has tremendous implications. For example, as you study the Ten Commandments, you are glimpsing the glory and holiness of God. Telling lies is wrong, but it’s ultimately wrong because God is the God of truth. God cannot lie (Numbers 23:19; Hebrews 6:18). Adultery is wrong first and foremost because God is the faithful one who keeps covenant with His own (Deuteronomy 7:9).

So, when we talk about keeping the Ten Commandments, we’re really talking about living like Jesus. He kept them perfectly.

Knowledge of right and wrong is inescapable. The Bible even says that the moral law is written on our heart, even before we read the Ten Commandments.

“For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them.” (Romans 2:14-15, ESV)

The Ten Commandments make explicit the moral truths God has wired into our hearts. And this self-evident knowledge that some things are really and truly right (showing kindness to a loved one) and some things are really and truly wrong (torturing children for fun) is powerful evidence for a Creator.

Why? Because if there is a moral law that I, an American, am obligated to keep and Pharaoh, an ancient Egyptian, is obligated to keep and everyone from all times is obligated to keep, then it must come from a transcendent Source above all of us.

Unlawful Use of the Law

“Now we know that the law is good, if one uses it lawfully…” (1 Timothy 1:8, ESV)

When Paul says that the law is a good thing so long as “one uses it lawfully,” the clear implication is that there is an unlawful use of the law. What is a wrong way to use the law? In context, Paul was addressing false teachers who misused the law by misapplying it to Christians. Very likely, he was describing legalistic Judaizers, a sect with whom Paul frequently clashed. These Judaizers taught that Christians were still under the law in the sense of being legally bound to the Old Covenant.[1]

Elsewhere, Paul tells the Romans, “For sin shall not be your master, because you are not under law, but under grace” (Romans 6:14, BSB). When we live as if we are still under the condemnation and covenantal obligations of the law, sin will inevitably master us. It’s only when we experience the free grace of God and the removal of condemnation through the cross of Christ that we can present our bodies to God “as instruments of righteousness” (Romans 6:13).  

The Judaizers told new believers that they couldn’t eat any of the foods that were off limits in the laws given to Israel (1 Timothy 4:3). The laws of the Old Testament are wrapped up in God’s covenant He made with Israel, “the Old Covenant.” So, the laws that you find in Exodus and Leviticus, for instance, are all part of the Old Covenant that God established with the nation of Israel. It’s essential to understand that the Old Covenant was never intended to last forever. God planned on replacing it with a new covenant from the beginning.

“In speaking of a new covenant, he [God] makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.” (Hebrews 8:13, ESV)

This is an important issue, because a lot of Christians today still treat the Old Covenant laws as if the Old Covenant was still in force today. But the Book of Hebrews teaches that the whole system of laws was fulfilled by Christ. What does that mean? It means we—as followers of Jesus—are no longer bound to the Old Covenant, but to the New Covenant. In this sense, we are not under law, but under the grace and blood of Jesus Christ for the forgiveness of our sins. Christ fulfilled the law for us, and our identity is in Him.

“But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises.” (Hebrews 8:6, ESV)

We can’t afford to be wrong on this. You as a Christian are no longer bound to the Old Covenant. The laws of sacrificing animals each year in Leviticus are now “obsolete.” You can put the knives away! You are no longer bound to that. The food laws—like not eating pig—are no longer a covenantal obligation for God’s people, whether you are Jew or Gentile. That’s why Paul can say to Timothy (a half-Jew) that those who forbid the eating of certain foods are following the “doctrine of demons” (1 Timothy 4:1). Paul says such people “require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth. For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, for it is made holy by the word of God and prayer” (1 Timothy 4:3-5, ESV).

Thus, Christians are permitted to eat bacon! Of course, the issue is much bigger than that.

The system of animal sacrifices of the Old Covenant given to Israel never truly took away sin. Such sacrifices were always meant to be temporary, reminding the people that “the wages of sin is death” (Romans 6:23). Ever since Jesus fulfilled the law perfectly and died the death that the law required in our place, the Old Covenant has been replaced by the New Covenant. The cross was the great turning point. Jesus said in the upper room, “This cup is the new covenant in my blood, which is poured out for you” (Luke 22:20). His death established the New Covenant as a new way for God to relate to His people.

We, as the Church, are the New Covenant people.

The New Covenant and the Law

It’s important to note that even though the Old Covenant has been superseded by the New Covenant, the moral principles found in the Old Covenant carry forward to the New. In other words, we should not “unhitch” from the Old Testament, as one popular pastor recommended. How do we know that? Because there are numerous examples where New Testament authors reach back to the moral principles of the law to ground their argument. Here are two examples:

Children, obey your parents in the Lord, for this is right. “Honor your father and mother” (this is the first commandment with a promise), “that it may go well with you and that you may live long in the land.” (Ephesians 6:1-3, ESV)
Do I say these things on human authority? Does not the Law say the same? For it is written in the Law of Moses, “You shall not muzzle an ox when it treads out the grain.” Is it for oxen that God is concerned? Does he not certainly speak for our sake? (1 Corinthians 9:8-9, ESV)

Paul even tells us that the moral prohibitions still represent sound doctrine:

“We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine.” (1 Timothy 1:9-10, NIV)

Because the law was always an expression of God’s righteous character, the principles of the law have abiding relevance for New Covenant Christians, but this is not the primary purpose of the law.

The Law Is a Mirror

The law is like a mirror to show us our true moral condition. This is what theologians have often called the “first use of the law.” In other words, it is the primary purpose of the law.

Paul says the law is for the lawless (1 Timothy 1:9). It’s for sinners. It’s for those living in rebellion against God. Okay, but hang on a second. Aren’t we all sinners? Doesn’t Paul elsewhere say: “All have sinned and fall short of the glory of God” (Romans 3:23)? So, what does Paul mean here: “the law is for the sinful” (1 Timothy 1:9)? Is the law for us or not for us?

Well, right before saying we’ve all sinned in Romans, Paul says this about the law:

“Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.” (Romans 3:19-20, ESV)

So what’s the primary purpose of the law? To show us our sin. To show that we are accountable to God. When we look at God’s moral law, where God says, “Honor your Mother and Father,” “You shall not lie,” and “You shall not steal,” we are looking both at who God is and who we are.  The law shows us what God requires and prompts us to ask, “How do I measure up?”

Even a child can look at just those three commandments and recognize he’s broken God’s Law and is therefore a little lawbreaker. But although the law can show us that we’re in big trouble, what it cannot do is offer us the hope of forgiveness. That is where the gospel comes in.

The law rightfully condemns us. Most people tend to think, “I’m a pretty good person. If there is a Heaven, I’m sure I’m headed there.” But the law humbles us and shows us that we are actually not good. “There is none righteous, not even one” (Romans 3:10).

I heard a chaplain talk about a time he was sharing the gospel with a group of college football players. They were hanging on his every word until he got to the “sin part.” Those listening were big, tough athletes. Some were popular, admired, and surrounded by girls. They had so many things going for them, and not all of them appreciated this talk about sin. One of the star players came up to the chaplain afterwards and said, “Hey, I don’t like you calling us sinners!” He stormed off without waiting for a reply.

The football player was right about one thing: the Bible’s message about our condition is not flattering. If you haven’t been offended by the Bible’s portrait of sin, then maybe you haven’t looked closely enough (see Ezekiel 16; Ephesians 2:1-3; Romans 1:18-3:20). If you’ve spent your whole life falling more and more in love with yourself, this message of sin is going to burst your bubble.

In his second letter to Timothy, Paul warns:

“But mark this: There will be terrible times in the last days. People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy.” (2 Timothy 3:1-2, NIV)

Baby Boomers have been called the “Me Generation,” but in reality, this could be said of every generation. An article in the Smithsonian said:

“Although selfies flood the current visual landscape, this social media phenomenon did not invent obsession with the self. In fact, a spotlight on the personality of the self is a defining element of American culture. Every generation is guilty of putting the “Me” in its ME-dia, and with each generation of media technology, the “Me” gets bigger.”[2]

We all have this innate tendency to be self-centered and self-involved. So, hearing that we are sinners is offensive because we are telling people that the self cannot be at the center; it must be crucified (Matthew 16:24). The question shouldn’t be, “Is this a flattering picture of me?” but “Is this an accurate picture of me?”

The Law Points Us to Christ

The law of God shows us our true condition because it reflects the righteousness of the God to whom we are accountable. And we can only see our desperate situation as we come into contact with the righteousness of God. D. Martyn Lloyd-Jones made this profound point:

“You will never make yourself feel that you are a sinner, because there is a mechanism in you as a result of sin that will always be defending you against every accusation. We are all on very good terms with ourselves, and we can always put up a good case for ourselves. Even if we try to make ourselves feel that we are sinners, we will never do it. There is only one way to know that we are sinners, and that is to have some dim, glimmering conception of God.”[3]

The Book of James likewise says the law is like a mirror showing us what we are really like (1:23-25). But the law can never save. We can’t redeem ourselves through law-keeping. That is why Paul tells Timothy the law must be used lawfully. There is a right way and a wrong way to use the law. If the law is used to show you that you are accountable to God, that’s the right way. But if you try to keep the law to save yourself, it will only leave you worse off than before.

By showing us we are unrighteous, the law gives us a hunger for the righteousness that can only be found through faith in Jesus. As we are united to Christ by faith, we are clothed in His righteousness and justified based on Christ’s sinless life and death in our place.

At the end of the day, you can either be under the law or under grace. Under condemnation or under Christ.

So, thank God for His law today. The law is there to show us our need and point us to Christ. Ultimately, that’s what God was always aiming for by giving Israel the law. They needed it to see their need for a coming Messiah (Galatians 3:24).

Just like a mirror only shows you your appearance but cannot improve your appearance, so it is with the law. It shows us our moral condition so that we will turn to the Savior. And there is no greater and lasting happiness than the joy of knowing you are totally forgiven.

“Happy are those whose sins are forgiven,
    whose wrongs are pardoned.” (Psalm 32:1, GNT)

Have thoughts on this post? Feel free to comment below!

[1] Biblically, a covenant is an agreement that God established for how He promised to relate to His people.

[2] Amy Henderson, Smithsonian Magazine, smithsonianmag.com, October 15, 2014.

[3] D. Martyn Lloyd-Jones, Seeking the Face of God: Nine Reflections on the Psalms (Wheaton: Crossway, 2005), 34.

The Mission Is to Multiply

On By Jason SmithIn Devotional, Theology for Life1 Comment 
“Go therefore and make disciples of all nations…” (Matthew 28:18, ESV)

Every major company in the world today has a mission statement. Mission statements tell us the company’s purpose, the reason they exist in the world, and what they seek to accomplish. For example, Amazon’s mission statement is “to be Earth’s most customer-centric company, where customers can find and discover anything they might want to buy online.”

When the Lord Jesus gave those first disciples the Great Commission, He was giving them a mission statement for the church. That mission is to multiply: to go and make disciples.

Just like every corporation has a CEO at the top calling the shots, King Jesus gets to call the shots for the church. He purchased her with His own precious blood. He is not just a shareholder; He has every right and authority over every aspect of the church’s life and mission.

And lest we forget the obvious: Jesus is alive! He’s not merely the founder from ages past. He is the alive and active Owner, Lord, and King of His church. You didn’t get to decide what the church’s mission is when you became a Christian, and neither did I. We receive our marching orders from our Lord. He tells us what the church is to be about. But the first thing we must recognize is that Jesus is reigning at the right hand of the Father and actively leading His church, even as you read this sentence.

Let’s consider the full context of Christ’s Great Commission.

Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw him they worshiped him, but some doubted. And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” (Matthew 28:16-20, ESV)

It’s essential for us to understand that this is the mission He gave to His whole church throughout history, not just a select few in the first century. We can know this because the mission is comprehensive. The command was to make disciples of “all nations” or people groups,[1] not just those in the Mediterranean world. This is the mission that every disciple of Jesus is called to and has been called to for the last 2,000 years.

This last week, I had the privilege of getting to know a missionary couple with three kids serving in Africa. It was encouraging to hear about their passion for reaching those who don’t yet know Christ, particularly among the Muslim population where they live. It is right for us to praise God for the miraculous work He is doing through them. At the same time, they reminded us that we are all called to this mission.

This calling will take different shapes and forms and require a variety of gifts, but the mission remains the same. As a follower of Jesus Christ, your mission is to go and make more followers of Jesus Christ.

Jesus is the Risen Lord of the Universe

And Jesus came and said to them, “All authority in heaven and on earth has been given to me.” (Matthew 28:18, ESV)

The resurrection gives Jesus the authority to make every demand of us that He wishes.[2] If You have just conquered death itself, then it’s only right that people sit up and listen to you. And here Jesus is speaking not only as the risen Messiah, but as the eternal Son of God. And God the Father has bestowed on Him all authority. Look at how comprehensive this claim is: “All authority in heaven and on earth has been given to Me.”

Who talks like that? Think of this from the perspective of someone who is investigating the claims of Christ for the first time. Wouldn’t this sound like the most egocentric claim you can possibly make? “All authority in the entire universe belongs to Me! I rule the entire cosmos! I am the resurrected King of all reality!” Wow. If you were one of the disciples, wouldn’t you be trembling before Him at this point? Wouldn’t you be in awe of Him? The only other option is to wholesale reject Him.

This is why C. S. Lewis made the case that no one intellectually honest can really conclude that the biblical Christ is just a good moral teacher. Why? Because “good moral teachers” don’t make claims like this. Socrates didn’t make a claim like this. Buddha never made a claim like this. Jesus says everything belongs to Him. We can either utterly reject Him and His claim, or we can fall on our faces and worship Him. Those are the only options for us.

This is the same Jesus who said, “Heaven and earth will pass away, but my words will never pass away” (Matt. 24:35). The great irony with Jesus is that He makes claims that are so audacious that if uttered by anyone else would sound ridiculous. “All authority in heaven and on earth belongs to Me.” Have you ever heard your boss talk like that? What about a United States president? No, because in anyone else’s mouth, it sounds ridiculous. If Napoleon or Genghis Khan had said “All authority in the universe has been given to me,” we would immediately know they have a bloated sense of self-importance.

Yet, with Jesus, when He makes these claims, somehow we believe Him. Scripture says that’s because the Holy Spirit has opened our eyes to the truth that we would otherwise think ridiculous.[3] The great paradox with Jesus is that while His claims were immeasurably lofty, His character was equally humble and compassionate. This is what makes the truth that God has become a man so powerful.

One day every politician, religious leader, CEO, dictator, and citizen will have to give an account of their lives to Jesus. He will be their judge, and they will bow before Him (Philippians 2:9-11). As the risen Lord, Jesus has been given all authority to judge the world (John 5:22; Acts 17:31)

The Mission is to Make Disciples

“Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you.” (Matthew 28:19-20a, ESV)

Now that we know who is giving the mission, we come to the mission itself. Jesus says that this is what His church is to be about. This is the purpose for our existence, and this is how we bring glory to God the Father. It’s all about disciples making disciples. It’s about Spirit-empowered multiplication.

The original Greek can be translated, “Disciple as you go.” In other words, as you are going where God calls you—school, family, workplace, another country, etc.—disciple those you meet. But it’s implied that we will be going into the world, not hiding from it. It’s easy for us to want people to come to us. I sometimes think of how nice it would be if that person I’ve been wanting to share the gospel with came up to me and said, “Hey, can you tell me how to have a relationship with Jesus Christ?” Wouldn’t that be great if it worked that way? But here’s the thing. It usually doesn’t work like that. We must be willing to go.

The moment we surrender our lives to Him, Jesus recruits us for this Great Commission to reach the world for His name. We start where we are, but we’re always to be looking beyond where we are. This is a global mission that includes “all nations.”

Elsewhere Jesus tells His disciples, “And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come” (Matthew 24:14).

Jesus is saying something like this: “This good news of great joy that I’ve been telling you about… this news that there is forgiveness of sins in My name… you are going to proclaim this to the whole world, you and believers who come after you. Together, we are going to reach every dark corner of the world with the brilliant light of hope. Before I come back and bring a final end to Satan’s rule, I’m going to see to it that this good news of a Savior reaches every nation.”

This is how Christ’s kingdom will advance. Not by mighty armies that leave a trail of blood, but by mighty, Spirit-empowered proclaimers that leave a trail of love. Jesus said that the Kingdom would grow, not like a tank that levels everything in its path, but like a little mustard seed eventually blossoming into a beautiful and vibrant tree. It’s a kingdom that will grow out of love, sacrifice, and hope. And it’s a kingdom that will eventually outgrow every kingdom and empire that came before it.

Jesus said we are commissioned for a worldwide discipleship program. Again, we are to start where we are, but we are always to be looking beyond our tiny sphere, because God is up to something much bigger in the world than just what He’s doing in your hometown.

What Is a Disciple of Jesus Christ?

Jesus said to go and make disciples, but just what is a disciple of Jesus Christ? It’s a very Christian word, and by that I mean it’s not often used in other contexts outside of Christian circles. But it’s an important word, used over 260 times in the New Testament. The basic definition of the Greek term disciple (mathetes) is “learner.” A disciple is one who learns, but not just for the sake of learning but to follow in the steps of the master they are learning from.

And we can see this when Jesus says things like, “It is enough for the disciple to be like his teacher, and the servant like his master” (Matt. 10:25a).

So, the idea is that a disciple of Jesus is one who both learns from and follows after Jesus with the goal of becoming like Jesus. Therefore, when we talk about growing in discipleship, we’re talking about growing more and more like Jesus in your character, attitudes, and actions. And that’s the goal of the Christian life: to be molded and shaped by the Holy Spirit at work within you to become more and more like Jesus. To love like Him. To think like Him. To be pure like Him. To care about the things that Jesus cares about. This is all contained in that idea of being a disciple of Jesus Christ.

And Jesus says we disciples are to go and make disciples. We don’t just sit on our hands and wait for God to bring people to our doorstep. We are to go. Remember, Jesus didn’t stay in the comfort of heaven and wait for us to climb up to Him. He came down to us. And His going down to us set a pattern for us. We are to go out and engage with the lost world around us. We aren’t to shut them out, ignore them, and pretend they aren’t there. We aren’t called to be a holy huddle cloistered off from the big bad world. Jesus tells us we are to go and make disciples.

To become a follower of Jesus Christ is a spiritual transformation. It can only happen as one puts his faith in Jesus, asking Him to forgive him of all his sin. It’s at that point of conversion—or radical inward renewal—that one first becomes a disciple. From that point a life is transformed, but it’s not automatic. That’s just the beginning point.

“…baptizing them in the name of the Father and of the Son and of the Holy Spirit…” (Matthew 28:19)

Baptism is meant to be a public declaration that you have begun a life of following Jesus. You’re saying to the world, “I’m His. I belong to Him, and my new aim in life is to live for my Lord and Savior.”

Does baptism save? Going into the water is not what gives spiritual life, since there’s nothing we can do to save ourselves. Salvation is all by God’s grace through faith—not good works (Ephesians 2:8-9). It’s a gift we receive, not a reward we earn. But baptism is often used as a synecdoche—a term for our union with Christ and the public confession that accompanies faith. At a wedding, the bride may say, “With this ring, I thee wed,” but everyone understands the ring to be a symbol of the commitment to love “till death do us part.” If the ring slips off later that day, the marriage is not thereby annulled because the ring was always a symbol of the marriage itself.

Baptism is that first act of obedience where you affirm on the outside what has already taken place on the inside.

When an athlete is first signed by a team, it’s official when the contract is signed. He’s a member of the team from that point on, but to celebrate that, the athlete puts on the jersey and announces to the world, “I’m with this team now.” That’s what baptism is. What God has done with you in the private of your own heart, you are taking public. You’re telling the world what has already happened, “I’m with Jesus now.”

And we are baptized in the name of the triune God—Father, Son, and Holy Spirit—because all three persons of the one God had a part in our salvation. The Father elects and draws you. The Son redeems you with His blood. And the Holy Spirit gives you new life in Christ, sealing you as one of His own.

“…teaching them to observe all that I have commanded you…” (Matthew 28:20)

Since a disciple is a learner, the follower of Jesus needs to be taught. They need hear the words of God from Scripture. They need to be in the Word regularly so that they are encountering God on a consistent basis, knowing what God envisions them to be.

A follower of Jesus Christ is not a lone ranger. The best way to grow is by becoming a part of a community that lives together under the authority of the risen Lord. When Christ is confessed as the Head, the church functions as His body. That’s why it’s so important for Christians to read Scripture together, study it together, sing its truths together, and be shaped by Scripture in personal devotions. We need the Word of God to cleanse our mind of wrong thinking. We need God to speak into our situation and give us direction. This is what it means to be a disciple of Jesus Christ.

The Mission is Accomplished through the Power of Christ

This is such an important point. We need to see that the risen and reigning Lord of the universe has called us to be world changers. He has called us to make a difference in the lives around us. He wants us to engage the lost, love the unlovable, and be about a higher purpose than our own self-centered desires.

Jesus wants us to have a kingdom mindset, where we look at the world as something that needs to come under Christ’s reign and authority. To be merely concerned with our own personal welfare is to live in disobedience. But—and this is essential—all of this can only be accomplished through the power of Christ.

We can only accomplish the mission that God has given us as disciples of Jesus Christ if we are living in dependence on the Holy Spirit. That’s why I love the way Jesus ends the Gospel of Matthew. He says, “And behold [i.e., now don’t forget this] I am with you always, to the end of the age” (v. 20).

Let’s be honest. We need this reminder that Jesus is with us. We can’t see Him today. We don’t have Him physically on earth. He’s in Heaven right now. But at the same time, He is truly with us. In fact, He’s closer to us now than He ever was with those twelve disciples on earth.

Jesus told His disciples in the upper room, “I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send Him to you” (John 16:7).

If I’m one of those disciples, I’d be thinking, “What? Jesus, how can it possibly be better that You go away? We want You here. We want You to stay with us. Don’t leave us.” Have you ever wondered why Jesus ascended into Heaven? Didn’t it seem kind of strange that just as His church was just about to really take off, Jesus, quite literally, takes off?

I can’t explain it all, but Scripture teaches us that in God’s plan, the Holy Spirit could only indwell us if Jesus first ascends to Heaven from where He could send Him. So how is Jesus with us to the end of the age? He’s with us through the Spirit. When the Holy Spirit comes inside, Jesus comes inside through Him. He’s present by the power of the Spirit. That’s why to depend on the Holy Spirit is to depend on Jesus. The two work in tandem.

As long as we are left on earth, our mission is to multiply. As followers of Jesus Christ, we are called to go and make disciples of Jesus Christ, and we can only do this through the power of the Spirit at work in us. That’s why we need to plead with Him to do a mighty work in us and through us. We need to plead for God to send out harvesters into the fields. So who is God calling you to pour into today? What part do you have to play in God’s global and local mission?

Have thoughts on this post? Feel free to comment below!

[1] The Greek term is best translated as “ethnicities” or “people groups,” but also generally means “Gentiles” (non-Jewish peoples).

[2] In the book of Acts, Peter says, “Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified” (Acts 2:38).

[3] See 1 Corinthians 12:3 and 2 Corinthians 4:4-6.

Experiencing the Reality of the Resurrection

On By Jason SmithIn Devotional, Theology for Life, Why I Believe1 Comment

It is remarkable to consider the numerous testimonies of skeptical scholars who set out to disprove the whole story of Jesus and His resurrection, and, like the hotheaded Saul of Tarsus, were knocked from their high horse only so they could gladly bow the knee to Christ.

“The Book that Refused to Be Written.”

One example is Frank Morrison. Morrison was a skeptical historian utterly convinced that the whole resurrection story was nothing but a hoax that had duped a great portion of the Western world and beyond. In his mind, the resurrection could not be true, simply because it proposed the impossible: that a lifeless corpse laying in a tomb had truly come to life. In Morrison’s mind, such an idea was preposterous from the start. It was ludicrous! Evangelical appeals to believe such a tale were an insult to his intellect.

And yet…

It did bother him that so many people had bought into this story—some of whom were no intellectual lightweights.

How is it, he wondered, that so many people could believe something that was so manifestly impossible? It would be one thing if a small crowd in Jerusalem back in the first century had been taken in by the resurrection tale, and that movement had fizzled and died long ago. But how is it that such a vast number of intellectual giants in the last 2,000 years (Augustine, Aquinas, Galileo, Kepler, Newton, and C. S. Lewis, to name a handful) have taken the claims of the New Testament seriously?

It was this question that drove Morrison to a detailed study of the resurrection accounts in the Gospels. He set out to disprove it all. But in a twist of providential irony, while he was meticulously seeking out holes in the Gospel accounts, he kept coming away from his study with the strange feeling that it all had the ring of truth. He had imagined himself writing a book detailing all the logical flaws and historical errors on the part of the Gospel writers. Instead, he found himself writing a very different book.

In fact, in his best-selling book, Who Moved the Stone?, which chronicles his investigative journey, the name of the first chapter is “The Book that Refused to Be Written.” In his own words, Morrison said that his historical investigation of Jesus’ resurrection kept taking him “in a new and unexpected direction.” He said, “It was as though a man set out to cross a forest by a familiar and well-beaten track and came out suddenly where he did not expect to come out. The point of entry was the same; it was the point of emergence that was different.”[1]

By the end of his research, it was not the whims of wishful thinking but the stubborn facts themselves that convinced him. Jesus Christ truly had risen from the grave!

The Greatest News on Earth

Can you remember the first time it really registered for you? Jesus is alive! He’s the Lord of the universe because He has defeated death! I remember experiencing something similar many years after I had become a Christian. I was reading a book called The Case for the Resurrection of Jesus, and I remember the truth washing over me in a new way. Jesus really is alive. He’s defeated death. That means I have nothing to fear in life or death!

The following Sunday morning I remember tears of joy coming to eyes as we sang about Jesus as the living Lord, and I just kept thinking, Yes! Jesus is alive! The tomb is empty! I live for a resurrected King! Sheer happiness coursed through my veins. I wanted to sing His praises for the rest of the day.

What could possibly be better news than this? Learning your application was accepted at an Ivy League school? Landing the ideal job you’ve been working tirelessly to get? Getting married to the girl of your dreams? As amazing as each of these are, none can compare with knowing deep in your bones that Jesus really has defeated death for you.

I was experiencing Paul’s words in Romans:

“This hope will not disappoint us, because God’s love has been poured out in our hearts through the Holy Spirit who was given to us.” (Romans 5:5, CSB)

The resurrection really does change everything. All other religions and faith systems are built on the teachings of dead guys. No matter how fancy and pristine their tombs might be, their bodies rotted away long ago. Buddha is dead. Muhammad is dead. Krishna is dead. Confucius is dead. Moses is dead. They’re all dead! But Jesus? He’s alive.

“But the one God raised up did not decay.” (Acts 13:37, CSB)

And what’s more is that from the very beginning of the church, Christians have always claimed He is alive. This is the truth that propelled the early church forward with boldness, declaring that “Jesus is Lord! Above all earthly gods. Above Caesar. Above the most powerful people on the planet. Jesus is Lord!”

It’s no surprise that the book of Acts shows the earliest disciples making the resurrection the hub of their whole message. They claimed they had seen the risen Jesus in the flesh. “God has raised this Jesus to life, and we are all witnesses of it,” said Peter (Acts 2:32). Peter and Paul called the resurrection a clear fulfillment of what God had promised through the Hebrew prophets (Acts 2:29-31; 13:34-35). Philip said that when you’re reading Isaiah 53, you’re reading about Jesus (Acts 8:30-35). From the start, their message was all about Jesus’ sacrificial death for the forgiveness of sins, and how Jesus’ resurrection proves that His death was sufficient.

“Now when David…fell asleep, he was buried with his ancestors and his body decayed. But the one whom God raised from the dead did not see decay. Therefore, my friends, I want you to know that through Jesus the forgiveness of sins is proclaimed to you.” (Acts 13:36-38, NIV)

No sacrifice for sins is needed after Jesus, because He made the payment in full.

“But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God, waiting from that time until his enemies should be made a footstool for his feet. For by a single offering he has perfected for all time those who are being sanctified.” (Hebrews 10:12-14, ESV)

And the Father raised Him from the dead because He was satisfied in the Son’s payment.

“Because of our sins he was given over to die, and he was raised to life in order to put us right with God.” (Romans 4:25, GNT)

This was no esoteric message about a transcendent Heaven that had no bearing on our lives today. Everyone who encountered the risen Lord suddenly had a new direction in life. And sometimes, this got them into trouble with the local authorities. That’s why wherever the gospel goes in Acts, a mob quickly follows.

Responses to the Resurrection Message

But why would a message of life attract angry mobs? How did various groups respond?

The self-righteous and political elite were threatened and enraged.

“These men who have turned the world upside down have come here also, and Jason has received them, and they are all acting against the decrees of Caesar, saying that there is another king, Jesus.” (Acts 17:6-7, ESV)

The proud intellectuals debated and mocked the message.

Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” (Acts 17:18, ESV)

But some, like the Bereans, were noble and humble seekers of the truth.

“The people there were more open-minded than the people in Thessalonica. They listened to the message with great eagerness, and every day they studied the Scriptures to see if what Paul said was really true.” (Acts 17:11, GNT)

But one thing was clear. You cannot hear the full truth about the risen Jesus and then shrug your shoulders and walk away. There is no neutrality when it comes to Jesus. How could you ever be neutral about One who has left behind an empty tomb? Whether you love it or hate it, this message will do something to you.

It’s the reason why Paul could say, “To live is Christ! And to die is gain!” He meant something like this: “As long as I’ve got breath in my lungs, I’m living for Christ and sharing the news that Jesus is the Savior. If I get killed, that’s okay with me, because then I get to be with my Lord face to face.” Paul could talk like that because he had met the risen Lord already.

That’s what happens when you are truly gripped by the greatest news on earth.

A. W. Tozer said, “The Christian owes it to the world to be supernaturally joyful.” I agree, and this can only happen as we experience “the power of the resurrection” (Philippians 3:10). The more the reality of Christ’s resurrection has gripped our hearts, the more we see we can no longer face life’s difficulties without reference to this world-changing event.

If you have not yet surrendered to the resurrected King, I urge you to do that today. Only through trusting in the living Jesus is your eternal salvation made secure.

“If you confess that Jesus is Lord and believe that God raised him from death, you will be saved. For it is by our faith that we are put right with God; it is by our confession that we are saved.” (Romans 10:9-10, GNT)

Have thoughts on this post? Feel free to comment below!

[1] Frank Morrison, Who Moved the Stone? (1930).

The Coffin Is a Better Teacher than the Crib

On By Jason SmithIn Devotional, Theology for Life5 Comments

The Bible’s message could be boiled down to this: Live every day in light of the end. Everyone dies, but most people live in denial of that fact.

God wants us to see how foolish it is to deny our own mortality. He urges us to look death straight in the eye. Face up to it. Because only when we come to terms with the fact of our own death will we be prepared for it.

Better to Be at a Funeral than a Feast

People love to argue about what is better.

We do this all the time. This book is better than that book. This vacation spot is better than that one. This political candidate is better than that terrible one. In the Book of Ecclesiastes, the Preacher (likely Solomon) gives a list of comparisons, to make us think about our own mortality. It begins this way:

A good name is better than precious ointment,
    and the day of death than the day of birth. (Ecclesiastes 7:1, ESV)

This is a theme that comes up in Proverbs, too, which gives us another reason to think Solomon wrote this book.[1] He’s saying, “Who cares if you smell like a bed of roses, if your reputation stinks!” In other words, far more important than coming into a room smelling like Chanel No. 5 is putting on a character that others want to be around.

So far, so good. This makes sense. But then Solomon says something strange: He says “the day of death” is better “than the day of birth” (v. 1). What could he possibly mean?

When I first read that, I was confused. The day of birth is filled with rejoicing and gladness. But the day of death? That’s always marked by emotional pain and mourning because you’ve lost someone rather than gained someone.

So, what does Solomon mean? It’s probably a good idea to keep reading.

It is better to go to the house of mourning
    than to go to the house of feasting,
for this is the end of all mankind,
    and the living will lay it to heart. (Ecclesiastes 7:2, ESV)

Solomon says, “It’s better to be at a funeral than a feast.” But why? “For this is the end of all mankind, and the living will lay it to heart.” That’s another way of saying, “Attending a funeral reminds you that one day it will be you in the coffin, not someone else.”

Sorrow is better than laughter,
    for by sadness of face the heart is made glad.
The heart of the wise is in the house of mourning,
    but the heart of fools is in the house of mirth. (Ecclesiasts 7:3-4, ESV)

At first, this sounds so morose, something akin to the cute little star in The Super Mario Bros. Movie, who spouts nihilistic statements like, “The only hope is the sweet relief of death.” But Solomon is not a nihilist. Here’s the key: “The heart of the wise is in the house of mourning.” What’s the point? When you’re at a funeral, you’re coming face to face with reality. This life doesn’t go on forever. All who came before us have died. And—unless Jesus returns first—you reading this will one day die. That’s not being morbid. That’s simply the truth.

Death, Our Teacher

So why would the day of death be better than the day of birth? Let’s think about this. The day a baby is born, it’s exciting, but no one really knows anything about that little one. No one knows what kind of person they will be. There’s not a lot to say about the baby herself other than, “Look at how cute she is” or “She looks just like her mother.”

But on the day of someone’s death, you have an entire lifetime to reflect on. You can consider what the person’s character was like. You can think of all the memories you shared, their laugh, their personality, their accomplishments, their failures, and whether they lived for their Maker.

The coffin is a better evangelist than the crib.

Solomon’s point is that the man at the funeral has an opportunity to stop, look death in the eye, and consider his own end—where everything is leading. When you’re at a party, you’re just living in the moment. You’re having fun. That’s not bad in itself. Celebrations are a gift from God. In fact, God is supremely happy and wants His children to be happy.[2] We are even commanded to rejoice in the Lord (Philippians 4:4). But parties don’t prepare you for what comes next.

Death can be our teacher, reminding us to live in light of the end.

The thought of death focuses the mind. It forces us to think about meaning – what is it all for anyway? It compels us to ask the question, “What comes next?” and “How can I be sure of where I’m going?”

If you’re going on a rock-climbing expedition, the time to learn how to climb isn’t when you’re there on the edge of the precipice. You must learn ahead of time and prepare yourself.

And Solomon’s point is this: “If we always avoid the thought of death, we won’t be prepared when it comes for us.”

The coffin is a better evangelist than the crib.

Why Deny the Obvious?

Ernest Becker wrote a book called The Denial of Death. As far as I know, Becker is not a Christian, but he observes that people tend to deny the reality of death in their daily lives.

He says:

“… the idea of death, the fear of it, haunts the human animal like nothing else: it is the mainspring of human activity—activity designed largely to avoid the fatality of death, to overcome it by denying in some way that it is the final destiny of man.”

He goes on:

“All culture, all man’s creative life-ways, are in some basic part of them a fabricated protest against natural reality, a denial of the truth of the human condition, and an attempt to forget the pathetic creature that man is.”

He’s starting to sound a bit like Ecclesiastes, isn’t he? What’s he saying? When you consider human culture and behavior as a whole, you see that man is constantly trying to distract himself from the thought of death. Why? Because he’s afraid of death.

Becker is actually agreeing with the Bible. Jesus came to rescue us from this fear.

Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death—that is, the devil—and free those who all their lives were held in slavery by their fear of death. (Hebrews 2:14-15, NIV)

When Jesus came to bear our sin and guilt on the cross, He was allowing death to do its worse to Him. And by dying in our place, He broke the power of death and the devil, so that we would no longer have to live like slaves haunted by the thought of death.

People deny death in a myriad of ways. One of the ways we do that is through our self-made “immortality projects.” These “immortality projects” are ways people try to live on—symbolically—apart from Jesus.

For some, the whole idea is to live on through children. They figure, “Even if I can’t live forever, I can live on through my kids.” Or some people will try to leave a big enough mark on the world by writing books, running for office, or building a corporate empire. Even atheists long to live on in some way.

That’s why so many long for fame and fortune. In the back of their minds, they’re thinking, “I can’t live forever literally. But I can at least become so famous that people will remember me.” Even during their lives, celebrities are worshipped. The hope is that if they can just get people to know and remember their name, it’s a way for them to live on.

P. T. Barnum, of circus fame, was often criticized early in his career. His response was: “I don’t care what the newspapers say about me as long as they spell my name right.”

People long to be remembered, but the big question is Why?

Their Deeds Follow Them

Every one of us has this desire to be immortalized, to know our lives count for something greater and longer lasting than 70, 80, or 90 years.

This is one reason people think so much about their legacy—how they will be remembered—especially when they’re getting older. People hope to be thought of well by others after they’re gone.

This idea is at the heart of A Christmas Carol, the little book by Charles Dickens. Scrooge has lived selfishly for much of his life, but then the Ghost of Christmas Future leads him to a graveyard and points a long finger at the headstone that reads “Ebenezer Scrooge.”

Scrooge shutters and says, “Hear me! I’m not the man I was. I will not be the man I must have been.” It is only when Scrooge faces up to his own impending death that he suddenly realizes he has no legacy. And from that moment onward, he vows to change and live a generous life.

That is the effect of facing up to our own death. And that is one way we live wiser in light of our own death. But leaving a good legacy still doesn’t change the fact of death.

Here’s the point. If you reject the God who gives you eternal life, you still try to live on in other ways. Ecclesiastes 3:11 says “eternity” is still in your heart. You still long for immortality, even if you turn away from the God who can give it to you.

Wanting to leave a good legacy isn’t wrong. The problem is that it can put the emphasis on the wrong thing. When we care about leaving a worldly legacy more from self-preservation than from love, then it won’t last. Along with the worldly trends, it will eventually be forgotten.

Consider what the Apostle John writes in Revelation:

And I heard a voice from heaven saying, “Write this: Blessed are the dead who die in the Lord from now on.” “Blessed indeed,” says the Spirit, “that they may rest from their labors, for their deeds follow them!” (Revelation 14:13, ESV)

For those who die in the Lord—who have trusted in Christ as Savior—their deeds follow them. The world will eventually forget them, but they aren’t forgotten in Heaven. God keeps a record of what you do for His glory.

Have thoughts on this post? Feel free to comment below!

[1] Proverbs 10:7; 22:1

[2] See Nehemiah 8:10

Photo from the Jim Carrey’s 2009 film A Christmas Carol.

The Grace Opportunity

On By Jason SmithIn Devotional, Theology for Life2 Comments
Montagues and Capulets

Many are familiar with Jesus’ famous words: “First get rid of the log in your own eye; then you will see well enough to deal with the speck in your brother’s eye” (Matthew 7:5, NIV). His point was that we tend to see the faults in others before we see them in ourselves.

For example, when you’re on the freeway, have you ever noticed it’s always the other guy that doesn’t know how to drive? Those who drive faster than you are the maniacs that are trying to get themselves killed. Then, there are the slowpokes. It’s always their fault for making you late! But notice from this example that everyone is judged by you. You are the gold standard of good driving, and everyone else is measured by you.

That reminds me of the woman at an airport who, while waiting for her plane to arrive, sat down with a book and a package of cookies she’d just purchased. After she’d become engrossed in her novel, she suddenly noticed the man sitting next to her fumbling to open the package of cookies on the seat between them. She was so astonished that a stranger would help himself to her cookies that she wasn’t sure what to do. So, she grabbed a cookie and ate it. The man said nothing but reached for another cookie himself. Well, she wasn’t going to let this guy eat all of them, so she grabbed another. When they were down to one cookie, the man reached over, broke the cookie in half, and got up and left. The woman was appalled. Where did this guy get the nerve? The announcement came to board the plane, so she gathered up her purse. Still angry at the man’s audacity, she reached in to grab her ticket. It suddenly dawned on her that she really shouldn’t judge others too harshly—for there in her purse lay her still-unopened package of cookies.

What is your gut level response when you’ve been wronged? How do you respond to derisive comments about your appearance, ability, or beliefs?

The greatest example of all in this respect is the Lord Jesus Christ. How did the One who reigns supremely over the entire universe respond to insults?

“Indeed this is part of your calling. For Christ suffered for you and left you a personal example, and wants you to follow in his steps. ‘Who committed no sin, nor was guile found in his mouth’. Yet when he was insulted he offered no insult in return. When he suffered he made no threats of revenge. He simply committed his cause to the one who judges fairly.” (1 Peter 2:21-23, J. B. Phillips Translation)

Seek Reconciliation, Not Retaliation

When Saturday Night Live comedian, Pete Davidson, crudely mocked Congressman-elect Dan Crenshaw because of his eye patch and glibly remarked, “I know he lost his eye in the war or whatever,” no one anticipated how Crenshaw would respond. Instead of firing back in anger, Crenshaw showed incredible humility and compassion for his mocker. A torrent of comments came in from SNL fans who criticized Davidson, calling his remark “disgusting” and chewing him out for his disrespect for a modern war veteran who had been injured in the line of duty defending the country.

In response to the backlash, Davidson spiraled downward into a pit of depression and self-loathing, even to the point of contemplating suicide at one point. Davidson wrote on Instagram, “I really don’t want to be on this earth anymore. I’m doing my best to stay here for you but I actually don’t know how much longer I can last. All I’ve ever tried to do was help people. Just remember I told you so.”

Many might have expected Crenshaw to join in the criticism and even say something like, “Serves him right for mocking a veteran.” Instead, Crenshaw did the unexpected thing. He reached out to Davidson in a friendly and encouraging way. He told the comedian that everyone has a purpose in this world and that “God put you here for a reason. It’s your job to find that purpose. And you should live that way.”

Instead of firing back, Crenshaw built a bridge. And instead of getting defensive, Crenshaw showed humility. Crenshaw, the Navy SEAL trained in military strike and defense seized the grace opportunity. He put Davidson’s own well-being before his pride and chose to show unconditional love. Interestingly, when Crenshaw reached out to Davidson, he learned that Davidson’s own father was a firefighter who had been killed in the September 11, 2001, terrorist attacks when Davidson was only seven years old. When they later appeared on SNL together, Crenshaw offered high praise for the sacrifice that Davidson’s father had made. When the segment was over, the humbled comedian leaned over and whispered, “You are a good man.”

When we seize the grace opportunity, we can actually win over even our enemies. It all begins with not retaliating when someone belittles us.

Confront without Condemnation

“Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it.” (James 4:11, NIV)

Isn’t it interesting? James says that when you retaliate by verbally tearing someone to pieces—especially your own Christian brother–you are not just judging that person, you’re judging the law! You’re becoming a critic of God Himself, because you’re essentially telling Him, “You need help in judging the world!” But God never needs our help in judging others. He can do it just fine on His own.

This doesn’t mean there’s no place for confronting someone caught in sin. But when you condemn others, you’re essentially putting yourself in the Judgment Seat reserved for God.

For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living. You, then, why do you judge your brother or sister? Or why do you treat them with contempt? For we will all stand before God’s judgment seat.” (Romans 14:9-10, ESV)

Paul’s argument works like this. Have you died and returned to life? No? Then who are you to make any kind of final judgment about a person? Never forget that it’s not just the person who wronged you, but you too who will stand before the judgment seat of Christ.

So even when you confront others in sin, don’t condemn them with your words or actions. Do you really want to be the one who says, “God’s judgment isn’t severe enough”?

If you study human history, it is remarkable when you consider how much bloodshed, battles, and wars have been caused by this deep personal desire to get even—to settle the score. Because of vendettas, the Capulets war against the Montagues, and the Crips war against the Bloods. When the mighty Samson was bested in a game of riddles, his desire for personal vengeance sent him into a fit of rage, in which he slaughtered 30 Philistines and torched a grain field. And today, we are tempted to torch one another with our words, instead of taking the opportunity to show grace.

The cycle of retaliation and slander can even happen in the microcosm of a family, where one brother is always seeking to one-up another.

Romans 14:4 says, “Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls.”

Honor Your Opponent

The great evangelist Dwight L. Moody once had his own grace opportunity when preaching the gospel to a large crowd. One young, headstrong theological student in the crowd began to publicly challenge the things that Moody, the veteran preacher, was saying. The student rudely interrupted him several times and tried to trip him up. Finally, Moody got fed up with this ill-mannered student. The evangelist, who was well-known for his eloquence, used his gift with words to punish the young man, sharply putting him in his place in front of everyone.

Thinking that the young man got what he deserved, the crowd applauded. However, later in his talk, Moody stopped himself and said, “Friends, I have to confess before all of you that at the beginning of my meeting I gave a very foolish answer to my brother down here. I ask God to forgive me, and I ask him to forgive me.”

In that moment, Moody could have chosen to go home satisfied that he had soundly defeated the insolent opponent. Instead, he chose to take the grace opportunity. Even though his was the lesser sin, he was the first to repent and ask for forgiveness. Moody recognized that too often it is easier to tear someone down because it gives us a momentary victory. But the real victory is to lay aside our pride and not sit in judgment on someone. Otherwise, their arrogance becomes our arrogance, and we haven’t really won anything more than the applause of men.

It’s not always the case, but sarcasm is often deployed to cut an opponent down. One area I want to grow in is responding to those who mock me with gentleness and warmth. In one sense, I want to score more grace points than put-down points. How many times am I choosing to show grace when a quick put-down feels more natural? If I’m calling myself a follower of Jesus, I better look like He did when He was mocked and attacked by others (see Luke 23:34).

A quick word of clarification: There is a difference between making moral judgments and making a judgment of condemnation on someone else. Christ never discourages us from making moral judgments. While we cannot totally separate the sinner from their sin, there is a way to say, “I am utterly opposed to what you are doing, but I am totally for you as a person made in God’s image.” To say “abortion is evil” is a moral judgment, and it’s right to make that judgment because I’m agreeing with God’s condemnation of murdering innocent humans as stated in the Bible.[1] But what God forbids is slandering or condemning our neighbor, because only God has the right to pronounce final judgment on our lives. This means I can refute the arguments of an advocate for abortion choice, but I can also show that very person dignity as someone created and loved by God.

Our world is characterized by outrage, anger, and retaliation. “Getting even” and “Giving people their due” is even encouraged. But God wants us to rise above the selfish response. He calls us to treat others better than they deserve. Jesus has treated us infinitely better than we deserve, and He calls us to seize the grace opportunity.

Have thoughts on this post? Feel free to comment below!

[1] https://lampandlightdevotionals.wordpress.com/2022/03/03/what-does-the-bible-say-about-abortion/