Category: Theology for Life

How Can I Be Sure I’m Going to Heaven?

On By Jason SmithIn Theology for LifeLeave a comment

It’s hard to trust every promise you hear these days. Most of us have had the experience of someone breaking a promise they made to us. 

I remember a time early in our marriage when Whitney was away at a women’s Bible study one night, and a man selling vacuum cleaners came to our house. I told him right away at the door that I’m not interested. He said, “Oh, I’m not really needing to sell you anything. All I have to do is get enough demonstrations done, and then I get paid for that.” 

“Really?” I said. “You mean you get paid just for coming into my house, vacuuming my carpet, and then leaving without me spending a dime?” “That’s right,” he said. So, I reluctantly agreed, but I made him promise that he wouldn’t try to sell me anything. 

As it turns out, his demonstration included telling me about every part of the vacuum cleaner. I listened respectfully as he explained the marvels of every brush, wand, and hose. He finally got to the point where he demonstrated the vacuum cleaner’s power, but not before dumping some dirt on our carpet. No, he didn’t ask first. Just dumped some dirt and said, “Watch this.” Apparently, he only planned to clean up the mess he himself was going to make.  

After about 15 minutes into this demonstration, he said, “You know, you seem like a nice guy. I want to tell you about an exclusive sale we’re only allowed to give to a few.” Oh boy, here it comes.  

No, I didn’t buy the vacuum cleaner. And no, I wasn’t impressed with the fact that he broke his promise and tried to sell me something. 

We all know what it’s like when someone breaks his or her promise. It’s irritating in cases like my encounter with the vacuum salesman, but in other cases, it can be devastating. We hear politicians make promises they can’t keep. We hear bosses make promises and then forget to keep them. Husbands and wives make vows and then break them. And so, because there’s a sour taste in our mouth from all the broken promises, sometimes it’s hard for us to believe God when He gives us a promise. 

But not all promises are meant to be broken. Some are so unbreakable that they are rooted in eternity. God is a good Father, and a good Father never wants His children to doubt His love for them. He wants them to know they are His–not just for today, but forever. 

Something every Christian wants is assurance of eternal life, but we will never have it until we learn to look away from ourselves to Jesus Christ as the Author of our salvation from beginning to end.  

The Apostle Paul delivered this promise in Romans 8:

“For those whom He foreknew He also predestined to be conformed to the image of His Son, in order that He might be the firstborn among many brothers. And those whom He predestined He also called, and those whom He called He also justified, and those whom He justified He also glorified.” (Romans 8:29-30, ESV) 

The phrase “those whom” occurs four times in these verses. The reason for that is to emphasize he is describing the same group throughout this whole section. Also, note that God is the main Actor here. God is the One who works all things together for good (v. 28). God foreknows, predestines, calls, justifies, and glorifies.  

Those Whom He Predestined, Called, Justified, and Glorified

Predestination means “determine before” or “mark out for a destination.” In other words, God marked out this group ahead of time. Calling means God supernaturally called you to Himself through the preaching of the gospel. Third, justification means God declares you to be right with Him. That happens at faith (Romans 5:1). The moment we trust in Jesus as our Savior, God wipes out our record of sin. Essentially, God takes your record of sin and puts it through a cosmic paper shredder. And then He burns that. There is no longer any legal record of your sin debt in God’s courtroom. But on top of that, God credits us with the perfect life of Christ. That’s what it means to be justified. To be glorified means to be made glorious, brought into the glorious presence of God. It is to be brought home to glory in Heaven to be with your Creator for all eternity.

It’s essential to understand that God can legally and righteously do all this because of the cross. It’s like this. We were on death row, ready to face execution as a penalty for our sins. We broke God’s Law, and we offended His holiness. But then—glorious good news!—Jesus came and took our place on death row and endured the penalty for our sins. He stepped in and the hammer of judgment fell on Him, not us. So when we put our faith in Christ’s sacrifice, God can legally declare us just, holy, and righteous, because Jesus willingly exchanged our record for His. He got our sin; we get His righteousness.  

Please notice from all this that our legal status as being right with God had nothing to do with how good we were. We all like to say to ourselves, “You know, I’m not perfect, but at least I’m doing better than that guy.”  We love to compare ourselves to others. 

Surveys show that nearly every American thinks that he or she is morally better than average. But, if you do the math, you can’t have 98% of people doing better than average. It just doesn’t work.  

My Only Boast: The Cross

The more you understand the gospel, the more you see that our confidence before God can’t come from looking at ourselves. Our confidence has everything to do with the fact that our sins could only be paid for one way. There was only one way we could escape judgment—not by works, but by faith in Jesus Christ. Only Jesus could expunge our record of sins. Only Jesus could rescue us. Our confidence is in Him. 

Paul said, “The only thing I have to boast about is the Cross. That’s it! Otherwise, I’ve got nothing!” 

So often Christians struggle with assurance, because they look first at their own life. They think, I haven’t lived the life God wants me to. I haven’t lived up to all the things that the Bible calls me to be. My life doesn’t always perfectly show the fruit of the Spirit. So am I really saved?  

There is a place for considering your own life. The Bible does say to examine your life and consider whether you are loving Jesus and seeking to honor Him as Lord of your life (2 Cor. 13:5). Because if you have no signs of repentance, that’s a serious concern. James says, “Faith without works is dead” (James 2:26).

But the problem is that your works were never meant to be the basis of your assurance. If they were, you would never be confident of salvation. You would always see there was work to be done and changes that needed to happen. Because we aren’t perfect. No, the ground of assurance is not in looking to yourself but looking outside yourself to Christ on the cross and then the empty tomb and then seeing Him right now at the right hand of the Father interceding for you. It’s about letting the truth of the gospel wash over you again and again. 

Those with true, saving faith don’t become bored with the gospel. If you’re bored with the gospel, then the fullness of the gospel hasn’t sunk in. Because the glory of God’s grace, the beauty of Christ’s personal love for you, and the joy of forgiveness are never boring. 

Take this promise of Jesus to heart.  

“Those the Father has given me will come to me, and I will never reject them. For I have come down from heaven to do the will of God who sent me, not to do my own will. And this is the will of God, that I should not lose even one of all those he has given me, but that I should raise them up at the last day. For it is my Father’s will that all who see his Son and believe in him should have eternal life. I will raise them up at the last day.” (John 6:37-40, NLT, emphasis added) 

Let me encourage you to come back to this promise over and over and plead with the Holy Spirit to drill these truths into your heart until you can say, “Yes! That’s true of me! I have come to Jesus in repentant faith, so God has promised eternal life to me.” 

This same security is found here in Romans 8:

"And those whom He predestined He also called, and those whom He called He also justified, and those whom He justified He also glorified.”  (Romans 8:30, ESV) 

Have thoughts on this post? I’d love to hear from you!

Why Does Jesus Call Us “Sheep”?

On By Jason SmithIn Devotional, Theology for Life1 Comment 
“The sheep follow the shepherd, for they know his voice.” (John 10:4)

One of my spiritual mentors who has discipled me while I was still in seminary is my good buddy, Matt MacCollin. He and I went through a book together called A Shepherd Looks at Psalm 23 by Phillip Keller. One of the things that stands out from that little book is a danger unique to sheep called being “cast” or “cast down.” He described it this way: 

“….even the largest, fattest, strongest and sometimes healthiest sheep can become ‘cast’ and be a casualty. The way it happens is this. A heavy, fat, or long-fleeced sheep will lie down comfortably in some little hollow or depression in the ground. It may roll on its side slightly to stretch out or relax. Suddenly the center of gravity in the body shifts so that it turns on its back far enough that the feet no longer touch the ground. It may feel a sense of panic and start to paw frantically. Frequently this only makes things worse. It rolls over even further. Now it is quite impossible for it to regain its feet.” 

As you read the book, you get the sense that sheep are pretty pathetic creatures! Without a shepherd, they really are helpless. Particularly when you think of flocks of sheep in the first century context.  

Shepherds spent all their lives with their sheep. In many ways, it was a lonely existence—just you and these wooly creatures 24/7.  

Today, shepherds generally agree that sheep are both stubborn and jumpy. They can be frightened by the smallest thing. And yet, they also can be stubbornly resistant about moving when they need to. 

God as Shepherd

In John 10, Jesus identifies Himself as the “Good Shepherd, who lays down His life for the sheep.” That’s a powerful image. 

God knows that we need pictures in our mind. God is invisible. And sometimes when we just rattle off God’s attributes, like “God is all-powerful,” “God is holy,” “God is love,” we can struggle to fit it all together. So God gave us pictures or illustrations of what He is like. 

One of the most pervasive themes in Scripture is this concept of God as Shepherd.

Jacob, whose name was later changed to “Israel,” was a shepherd. And he was the first to call God his “shepherd.”  

Probably the most famous psalm, Psalm 23, begins: 

The Lord is my shepherd; I shall not want.
He makes me lie down in green pastures.
He leads me beside still waters.
He restores my soul. (Psalm 23:1-3, ESV) 

My dad encouraged me to memorize this psalm when I was still a little guy. I can remember reciting it over and over. And for that reason, this psalm has probably spoken to me more than any of the others. I can still remember a time when I was off at camp and feeling homesick, and I just started quoting Psalm 23 over and over. And it gave me peace. The image of the Lord as our Shepherd is powerful. 

Sheep Know Their Shepherd’s Voice

There are many other times we see this same image of God as our Shepherd: 

He will tend his flock like a shepherd;
    he will gather the lambs in his arms;
he will carry them in his bosom,
    and gently lead those that are with young. (Isaiah 40:11, ESV) 

In Ezekiel 34, when God uses this image of a shepherd as an indictment. He says that He made the kings of Israel to be like shepherds over His people. But instead of being faithful shepherds who cared for the ill or hungry sheep, they instead fed themselves and ignored the sheep entrusted to their care. 

So how does God respond?  

“For thus says the Lord God: Behold, I, I myself will search for my sheep and will seek them out. As a shepherd seeks out his flock when he is among his sheep that have been scattered, so will I seek out my sheep, and I will rescue them from all places where they have been scattered on a day of clouds and thick darkness.” (Ezekiel 34:11-12, ESV) 

Think about how this image of a shepherd seeking out his sheep captures the heart of Jesus for lost sinners.

And of course, if God is our Shepherd, then we are His sheep. That might not be the most flattering image for us. If you’ve been around sheep for any length of time, you’re not really struck by how intelligent these creatures are. Nevertheless, it seems to be one of God’s favorite descriptions for us.

Know that the LORD, he is God! It is he who made us, and we are his; we are his people, and the sheep of his pasture. (Psalm 100:3, ESV) 

We have to ask ourselves not only Why is the Lord compared to a Shepherd? But also Why are we compared to sheep? In John 10, Jesus explains how vulnerable sheep are and how they need protection. 

Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber. But he who enters by the door is the shepherd of the sheep. (John 10:1-2, ESV) 

In ancient times, a sheepfold was basically an area enclosed by a rock wall. Because the gate to the sheepfold was usually guarded, the thief would have to sneak in over the wall to snag a sheep. So the thief had to be sneaky under the cover of darkness, but Jesus makes it clear that a shepherd is known by his sheep. 

To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out. When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. (John 10:3-4, ESV) 

In ancient times, a shepherd spent so much individual time with each of his sheep that he really did name every one of them. There was this intimate bond between them. 

An outsider coming up on his flock might think that they all look and act the same. It just looks like a bunch of random sheep. But the shepherd knew his sheep. He could tell you each of their names. If one was falling behind or had wandered off, the shepherd knew which one was missing. He knew the traits and temperament of each one.

Sheep Are Dependent on the Shepherd

Keeping in mind that Jesus is really talking about Himself here, this image helps us understand the heart Jesus has for us individually. To Jesus, you’re not just one more face in a crowd. Jesus knows everything about you. He knows what causes you fear. He knows every hair on your head. Our Savior is our Shepherd. 

Jesus says, “The sheep follow the shepherd, for they know His voice.” 

And sheep really are dependent on their shepherds. Especially back then, there was the constant danger of predators rushing in and dragging off one of your sheep. A shepherd had to be vigilant. I remember one professor saying that sheep are irrefutable proof that Darwinian evolution isn’t true, because they never could have survived on their own. In any case, the fact that sheep are so helpless without their shepherd teaches something about us. 

The image of sheep pictures how dependent we are on the Lord who knows each of us intimately. 

And as we hear Christ’s voice in Scripture, we know it’s His. We can follow Him, because we recognize His voice. How are you doing at listening to the Shepherd’s voice? 

Have thoughts on this post? I’d love to hear from you!

Why Your Words Carry So Much Weight for Your Spouse

On By Jason SmithIn Devotional, Theology for Life3 Comments

In our busy, technology-saturated, and fast-paced 21st century world, we need clarity on what to prioritize in life. Sometimes, we have to say “No” to good things that are simply not the best things for the moment. When we let God set our priorities, we see from Scripture that God expects us to prioritize our family relationships, and if you are married, the marriage relationship must rank first.

A great place to glean wisdom on family systems and relationships is the timeless book of Proverbs. In Proverbs 31, we learn about the quintessential hard-working woman and how her kids call her blessed and her husband praises her.

Her children arise and call her blessed;
    her husband also, and he praises her:
“Many women do noble things,
    but you surpass them all.” (Proverbs 31:28-29, NIV)

How are you doing at praising your spouse? Words have power. “Death and life are in the power of the tongue,” says Proverbs 18:21. And in chapter 31, the author, King Lemuel (Proverbs 31:1), discusses not only how amazing this particular woman is (possibly his wife), but also that her husband praises her. The husband does not take his wife for granted. He recognizes all that she is and all she’s done, and he’s saying to his wife, “You know, you really are an amazing woman.” 

Author Gary Chapman calls this “words of affirmation.” It is something that can easily slip off the radar for a married couple, but it’s essential for a thriving relationship. Both men and women need to hear words of affirmation from others, but when you’re married, your spouse’s words carry the most weight. Because the couple lives together and they see one another’s flaws unlike anyone else, a spouse’s heartfelt praise carries tremendous power. 

A wife needs to hear how much her husband adores her.  A husband needs to know that his wife values and respects him. And if you want to strengthen your marriage, there’s no better place to start than building one another up with words. A wife needs to hear her husband say things like, “Sure, there are many amazing women out there, but you stand out above the rest. I only have eyes for you!”

Some men respond, “I don’t know how to praise my wife… I’m not a words guy.” That is something we call a lame excuse. If you don’t know how to do something, you’re not off the hook. Put in a little effort. Watch your wife’s favorite movies with her, and you’ll figure out what she likes to hear. Or better yet, just be more observant of her and simply express some appreciation. But don’t make excuses for not building up your wife with words.

I once heard a husband refer to his wife as “the old ball and chain.” I’m guessing that their intimacy level is not red hot.

In the same way, wives, your words have tremendous power to build up and encourage your husband. Your words will either build him up in the best possible way or they will tear him down in the worst way. Your husband needs to hear words of affirmation and affection from you, too. He needs to know you respect and value his leadership in the marriage.

But since husbands are called to be leaders, you husbands should be leading the way in this practice. Speak life into her when she wakes up. At night, let her know what she means to you. Praise her at the dinner table in front of kids or grandkids. Leave a love note on the bathroom mirror. Make a point of telling her just how grateful you are.

Your words have tremendous power to either build up or tear down your spouse.

So many marriages would be improved if husbands and wives committed to letting one another know just how much they appreciate each other for all they do. This is important.

All married people recognize they are married to an imperfect person. And that’s exactly why you need to bring Jesus into every aspect of your marriage. Because if you have two imperfect people committing to do life together for the rest of their days, you should expect the need for a lot of grace and a lot of forgiveness going both ways.

But when you bring Jesus into your marriage, you have two imperfect people and one perfect God. And He can redeem your marriage. He can change the way your marriage looks. He can make it into a living display of His covenant love for us. That’s a supernatural thing. And God can do it when you commit your marriage to Him.

Have thoughts on this post? I’d love to hear from you!

Am I Good Enough?

On By Jason SmithIn Devotional, Theology for Life1 Comment

This is the question lurking just below the surface in every human heart. Have I done enough? Do people accept me for who I am? Am I good enough?

The gospel of Jesus Christ is the most stunning message in history. It’s the message that God saves us by sheer grace, but it starts by telling us what we don’t want to hear. It tells us that we have come up short. That we came into this world needy, desperate, and hopelessly lost in sin. That we are by nature in rebellion against the God who made us. I know that sounds harsh. It flies in the face of our culture’s messaging and much of what we were told since we were little.

We’re told “You are enough,” “You have what it takes,” and “You’ve got this.” Apparently, we are mind-blowingly awesome in every single way just the way we are. Sound familiar? It’s interesting how often we have to tell ourselves (or be told) we are awesome. 

According to Christianity, we are “fearfully and wonderfully made” and we need to know how  valuable we are as God’s image bearers. But the Bible never encourages us to look within for a boost of confidence or tell ourselves, “I don’t need outside help.”

I recently saw a school sign that read, “It’s easy to forget, so here’s a little reminder: You’re Awesome!”

Isn’t it a little strange that we are so incredibly awesome, and yet we have to be told that repeatedly? (I also find it a bit ironic that when someone actually seems to believe this and starts boasting about how awesome they are, we call that person a narcissist). 

Brené Brown tells us, “We live in a culture of scarcity, of never enough. There is only one way out of scarcity – and that is enoughness. At some point we need to say: I am enough.” We look at that quote and think, Yes, I am enough. But somehow we struggle to believe it. If I really am good enough, smart enough, and have enough “enoughness”… why do I need to keep hearing this from people like Brené Brown?

The truth is that Brown’s counsel only leads to greater self-obsession, which is ultimately exhausting and joy-sapping. Self-validation is a weighty burden the human soul was never meant to carry.

I have a theory. I think the reason we crave words of approval is that deep down, we know the truth: Something is deeply wrong inside. I’m not everything I should be.

The Bible basically says, “Yes, there really is something wrong with you. Only…it’s worse than you think. But the good news is that if you can believe the hard truth about how bad you really are, you are finally ready to hear the good news of grace.”

The Bible tells us that hard truth we so desperately need to hear. Now, I’ll warn you, it can sting a bit to hear this for the first time. Just remember what Jesus said: “The truth will set you free.” You’ll be ready to receive the cure, only if you’re willing to hear the diagnosis.

On your own and apart from Jesus Christ:

  • You’re not righteous or good. (Romans 3:10)
  • You’re dead in your sins. (Ephesians 2:1)
  • You’re selfish by nature. (Romans 2:13)
  • You’re caught in a web of self-deception. (Romans 3:13)
  • You’re prone to bitterness, anger, and hatred. (Romans 3:14-17)
  • You don’t fear or revere the God who gave you life. (Romans 3:18)
  • You suppress the truth about God, because you don’t want to be accountable. (Romans 1:18)
  • And because of all this, you deserve the just and holy wrath of God. (Romans 1:18; Ephesians 2:3; John 3:36)

Ouch! But as much as that might hurt to hear, remember the Bible doesn’t create sin in our hearts; it simply shows us what’s already there. We will never look for the remedy until we understand we have a spiritual disease called sin, and this disease will kill us unless something drastically changes.

Very often, people new to Christianity and the church will hear this much and tell themselves, “Okay, if that’s true, I better change my act.” This is our default setting. We tell ourselves that if we have gone astray, then we must simply get back on the right path. If we have become morally filthy, then we must clean ourselves up.

The problem is that we are trying to atone for our own sins, and that will never work. What we need is the atonement of Jesus Christ. And until we know what Jesus went through for us, we will never understand how deeply God loves us. Without the cross, God’s love will always seem like a shallow idea rather than a soul-transforming reality.

The gospel explains that we could never be good enough, but Jesus was good enough for us. As the Son of God, Jesus lived the perfectly righteous life we should have lived. And He died the death we deserved in our place as our Substitute. 

The culture is constantly trying to build up my self-confidence, but confidence in myself is not the answer. My confidence is this: At the Cross, Jesus bore all my sins and fully paid for them. He endured the punishment that was coming to me. He paid the debt that I owed because of my sins. My confidence is His blood and righteousness.

Or, as Paul put it:

“But far be it from me to boast except in the cross of our Lord Jesus Christ, by which[b] the world has been crucified to me, and I to the world.” (Galatians 6:14)

On our own, we could never be good enough. Only Jesus is good enough. And through faith in His righteous life and substitutionary death, we are forgiven of all our sin and reconciled to a holy God. God declares us to be as righteous as Jesus. This is the doctrine of justification. Faith unites us to Christ, and then His righteousness is imputed to us. Once we are in Christ, God the Father sees us clothed in the righteousness of Christ. 

I am not enough. Jesus is enough.

To be justified by faith in Christ means you are no longer looking to your own moral performance for your standing with God. You can be honest about your personal shortcomings and sins, because you stand righteous (or infinitely good enough) in Jesus Christ. Your confidence isn’t in your awesomeness; it’s in the awesome love of God.

But here’s the radical truth: God loved you and me when we were everything on the list above. You and I were once as lost as can be, and yet God loved us even at our lowest. Knowing this love personally will give you all the confidence you need to face life’s various challenges. God is now for you. Who can be against you? (Romans 8:31)

Have thoughts on this post? I’d love to hear from you!

Rearranging Deck Chairs or Being Salt and Light?

On By Jason SmithIn Devotional, Theology for LifeLeave a comment

Many Christians are disheartened when they look around at how our American culture has become more secular and, in many ways, anti-Christian in everything from its views on sexuality to public policy. In this cultural moment, it’s easy for Christians to not only feel like outsiders, but victims. 

I find it interesting, however, that Scripture never encourages us to play the victim card. Instead, we are called to see ourselves “overcomers,” who are always victorious in Christ (see Romans 8:37).

“For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith.” (1 John 5:7, ESV)

Some renowned Christian preachers from the past have said things like, “Trying to make a difference in the culture is like rearranging the deck chairs on the Titanic.” While we are called citizens of Heaven, we are still citizens of our nation. One truth does not cancel out the other.

Thank God that people like William Wilberforce, the Christian abolitionist who was instrumental in ending the Trans-Atlantic Slave Trade, didn’t take such a view. He believed that the God of Heaven had called him to take a stand for truth, justice, goodness, and beauty in the culture he inhabited. Wilberforce urged his fellow Christians to not shrink into the shadowy margins of society with a private faith, but to boldly and publicly profess their faith in Jesus along with all the implications that come with that.

Jesus said that we are the salt of the earth and commanded, “Let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven” (Matthew 5:16).

In his great book, Real Christianity, Wilberforce writes:

“What a difference it would be if our system of morality were based on the Bible instead of the standards devised by cultural Christians.”

Wilberforce was confronting those who want to claim the name of Christ, but deny that Christ’s Lordship has the power to transform both individuals and whole societies. He wondered why so many professing Christians seemed embarrassed by the Name of Jesus and would only be caught uttering His Name in the safety of a house of worship.

As I read Wilberforce, I feel like he’s talking to Christians today–like he’s talking to me! The same struggles with fear and shame that he addressed so boldly are found among churches today. Brothers and sisters, this should not be.

Consider how Jesus called us to take our personal faith in Him public:

“What I tell you in the dark, say in the light, and what you hear whispered, proclaim on the housetops.” (Matthew 10:27, ESV)

Knowing we would be tempted to keep our faith private, Jesus said:

“So everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, but whoever denies me before men, I also will deny before my Father who is in heaven.” (Matthew 10:32-33, ESV)

Jesus was speaking to His twelve Apostles, but notice how Jesus uses words like “everyone” and “whoever” to make the point. In other words, speaking about Jesus publicly is not something reserved for trained evangelists or those gifted in evangelism. Jesus is saying that our willingness to speak His Name in public is an accurate gauge of our relationship to Him. I don’t know about you, but I want Jesus to acknowledge me before the Father. These words should motivate us to boldly take the next step of faith in our relationship with Jesus. When we do speak openly of Jesus, the response will always be mixed. Sometimes, we may feel like we did a poor job of representing our Lord or didn’t say everything we could have, but again, speaking of Jesus is something to which “everyone” is called. And we can depend on the Holy Spirit to give us the words we need (Luke 12:11-12).

Unless people hear the message of Jesus, their hearts won’t be regenerated. “Consequently, faith comes from hearing the message, and the message is heard through the word about Christ” (Romans 10:17, NIV). If we care about cultural renewal, we need to first care about renewal of hearts.

Christians should not intentionally be antagonistic toward others. We should use wisdom and seek to listen well before we speak. At the same time, we should be known for both what we believe and Whom we believe in. Both visibly and audibly, it should be plain to others that we belong to Jesus.

Jesus told Paul, “Do not be afraid; keep on speaking; do not be silent. For I am with you and no one will lay a hand on you, because I have many people in this city” (Acts 18:9-10, BSB). He told the other Apostles, “Go, stand in the temple courts and tell the people the full message of this new life” (Acts 5:20, BSB).

Jesus called us to be salt and light in a culture shrouded in spiritual darkness and decay. We are called to take our faith public, and above all, to live with hope. 

Prayer:

Lord, help me to live with hope in dark days. Help me be the light you call me to be by the power of the Holy Spirit. On my own, I know I have very little to contribute, but with Your enabling power, I can reach others and make an impact in my generation. May this generation experience a reawakening to Your power, wisdom, and love. I ask this in the mighty Name of Jesus.

Have thoughts on this post? I’d love to hear from you!

Will Your Children Learn about Sex from You or the World?

On By Jason SmithIn Theology for Life, Why I Believe1 Comment

I love being a dad. Hardly anything in life gives me more joy than spending time with my kids, whether it be wrestling with them, playing games, cracking jokes, playing catch, or talking about life and God. Every parent has been given a divinely ordained responsibility to train up a child in the way he or she should go (Proverbs 22:6). That’s not always an easy assignment in a culture that is steeped in messages that contradict God’s good wisdom for life.

Perhaps nowhere is this need for godly wisdom more profoundly felt than in the realm of sexuality. Here’s the simple truth: as a parent, it is my responsibility to train my children to think about sex through the lens of biblical wisdom. Our children need to learn from us, at an age-appropriate level, that sex is a beautiful gift from God, purposefully designed for the marriage covenant alone. We shouldn’t imply that sex is gross or that all sexual desire is sinful. God created them as sexual creatures, and they are fearfully and wonderfully formed according to His design. Let’s remember that if our children don’t learn about it from us, they will still learn about it–only they will likely end up with a distorted picture of sexuality from the world.

Here’s the awesome thing about the Bible: God gave it to us, knowing exactly what we need to hear. So, even if we would rather avoid the subject of sex, God often brings it up.  God knows we need wisdom; that’s why He gave us the book of Proverbs. I have come to appreciate this book on a whole new level since becoming a dad, because Proverbs is packed with practical wisdom on parenting. 

Solomon even wrote much of Proverbs as a father speaking to his son. 

“My son, pay attention to my wisdom;
listen closely to my understanding.” (Proverbs 5:1, CSB)

This is a model for every Christian parent. You cannot leave training your children in godliness to someone else. And dads, God especially calls you to be spiritual leaders in your home (Ephesians 6:4). Your kids need to hear the gospel from you. You need to teach them the wisdom found in Scripture. Many dread the idea of having “the talk” with their kids because it sounds so awkward. Perhaps that’s because all the pressure is put on having a single talk. But as you pursue a relationship with your children as they enter puberty, you should initiate ongoing talks about sex, love, and relationships.

It bears repeating: if they don’t learn sexual wisdom from you, they will get their ideas from a spiritually unmoored culture. Passages like Proverbs 5 are in the Bible because God does not want us to avoid the subject. He has something to say to us about sex.

“Though the lips of the forbidden woman drip honey and her words are smoother than oil, in the end she’s as bitter as wormwood and as sharp as a double-edged sword. Her feet go down to death; her steps head straight for Sheol.” (Proverbs 5:3-5, CSB)

Solomon uses a vivid metaphor for sexual sin (sex outside the marriage covenant). He says, “It’s like honey on the lips of a forbidden woman.” Honey tastes sweet in the moment. But “in the end she’s as bitter as wormwood.” In other words, what looks like and tastes like honey is actually poison. In the end, it will cut you like a sharp sword and take you straight to Sheol, the place of the dead!

The context here is a warning about a forbidden woman, because it’s Solomon speaking to his son. But it could just as easily be turned around. For every daughter of the King, the warning is about the forbidden man. Ungodly men can be seductive, too, by telling a girl what she wants to hear.

“Keep your way far from her. Don’t go near the door of her house.” (Proverbs 5:8, CSB)

The Bible is consistent about how to avoid sexual sin. Run. When you encounter sexual temptation, don’t stay put. Don’t loiter. Don’t keep staring at the screen. Don’t stay in that bedroom. Get on your horse and ride. Stay as far away as possible because your life depends on it. Paul tells young Timothy, “Feel youthful lusts” (2 Timothy 2:22). Don’t play games with sexual sin. The moment you smell sexual temptation, run away. 

Practically speaking, it would be good for dads to have frank conversations with their sons and moms to talk candidly with their daughters about the corrupting effect of sexual sin. It would be helpful to even read Proverbs 5-7 together, asking questions like, “Why do you think Solomon warns his son about sexual sin?” or “Why did he use that metaphor?”

Just as Solomon warns his son, God our Father lovingly warns each of us–no matter what our age–to flee from sexual sin, not play with fire. God’s rules on sex are for our good, and our children need to understand that.

What did godly Joseph do when Potiphar’s wife kept urging him to go to bed with her? Did he wait around and say, “Well, let’s see how much sexual temptation I can withstand”? No, he bolted in such a rush that when Mrs. Potiphar yanked on his robe, he didn’t go back for it. Joseph’s story in Genesis 39 is another great passage to read together with your adolescent children, especially since it frames the discussion around an engaging story.  

Regularly talk to your children about how, as followers of the risen Jesus, we have a distinct perspective on sex: Sex is God’s good gift intended only for one man and one woman in the marriage covenant. The three main purposes for sex are procreation, unity, and pleasure in the marriage relationship.

I have talked with many young men who never had conversations with their dad about sex, including those who grew up in a Christian home. And quite often, they have trouble seeing why things like premarital sex and cohabitation are harmful. But time and again, I have seen the devastating consequences of not taking sexual sin seriously.

I am so thankful for all the older, godlier men in my life, including my dad, who urged me when I was a teenager to fight for sexual purity at all costs. They warned me about the grave dangers Solomon is talking about.

Solomon says sexual sin will claim your health. This could be talking about STDs. It will claim your time. How much time has been wasted on sexual sin that should have been used for the kingdom of God? It will drain your resources (Proverbs 5:10). In other words, it will drain you dry and waste your hard-earned wages. It could lead to pregnancy, and abortion rates are much higher among unmarried mothers than those married. Sexual sin leaves a wake of heartache, infidelity, and divorce. Failing to take sexual sin seriously will fill you with regret at the end of your life.

At the end of your life, you will lament when your physical body has been consumed, and you will say, “How I hated discipline, and how my heart despised correction. I didn’t obey my teachers or listen closely to my instructors. I am on the verge of complete ruin
before the entire community.” (Proverbs 5:11-14, CSB)

It’s hard to imagine a more disturbing image. Coming to the end of your life drowning with regret. Once again, we need to see that Solomon is warning his son in love: “Don’t be the sexual fool!”

For those who have engaged in sexual sin, you need to know there is grace, cleansing, and forgiveness found at the Cross of Jesus Christ. Praise God! But often, the consequences of our sin still remain in this life. This is why our children need to hear the truth about sex from their parents first.

Have thoughts on this post? I’d love to hear from you!

It Will Cost You Everything

On By Jason SmithIn Devotional, Theology for Life1 Comment 
In the same way, those of you who do not give up everything you have cannot be My disciples. (Luke 14:33, ESV)

In the 2001 animated film Shrek, we meet Lord Farquaad, the pompous, proud, and vertically challenged villain. In one of the best lines from the movie, Farquaad sends out his knights on a high-risk mission to rescue a princess from a dragon.

With great feeling, he tells them, “Some of you may die. But that’s a sacrifice I’m willing to make.”

The life Jesus Christ calls us to is radically different. Instead of expecting some kind of faux sacrifice akin to Lord Farquaad, Jesus demands a sacrifice that is personal and total. We’re called to surrender ourselves to Him and give our full allegiance to Him as the King who conquered death.

Jesus Himself came to slay the dragon and purchase His bride (the church) with His own blood. Almost every fairytale is just a dim reflection of the greatest story ever told.

Knowing Jesus made that ultimate sacrifice puts His demand on your life in perspective. In a world where you are encouraged to put yourself first, follow your heart, and live your truth, Jesus demands you deny yourself and follow Him. In fact, Jesus even said, “Unless you give up everything you have, you cannot be My disciple.” 

Notice that Jesus doesn’t tolerate the easy-believism so prevalent today that thinks of Jesus as a ticket to Heaven, but not as the Lord of our lives. Jesus asked that searching question, “Why do you call Me, Lord, Lord, yet don’t do what I say?” (Luke 6:46). As the risen Lord, Jesus calls us to give up everything for Him, to lay it all down at His feet and say, “Okay, Lord. It’s all yours.” 

This means that we choose to find our identity in Christ, first and foremost. How you understand your identity is so important, because if you know who you are (or better yet, know whose you are), you can know what you should do. To give up everything for Jesus means that every aspect of your day should fit your identity in Christ. How you view your relationships, your career, your church, your money, and where you turn for rest, should all be shaped by Jesus.

If you’ve never thought of your relationship to Jesus as something that requires sacrifice, that should raise a red flag. Jesus emphasized repeatedly that there is a cost to following Him. Yes, there are rich rewards, both in this life and the next, and we certainly don’t want to minimize that. But if you’ve never felt like you had to give something up for Jesus, then you’ve missed something essential.

When Jesus called four fishermen to follow Him, we’re told that “they left everything and followed him” (Luke 5:11, ESV). While Jesus won’t necessarily call you to leave your career, He does call you to surrender it over to Him. In the same way, Jesus called Levi (also known as Matthew the tax collector) to follow Him as a disciple. This meant leaving behind his tax booth, which represented his livelihood and opulent lifestyle. But Luke tells us: “And leaving everything, he rose and followed him” (v. 28). 

To reiterate the cost of following Him, Jesus gives two examples: a building project and a battlefield.

He says to the crowds:

“For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, saying, ‘This man began to build and was not able to finish.’ Or what king, going out to encounter another king in war, will not sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. So therefore, any one of you who does not renounce all that he has cannot be my disciple.” (Luke 14:28-33, ESV)

How foolish, Jesus says, to start constructing something you aren’t committed to finish. And who would engage in a war without considering what it will take to win?

Have you counted the cost? Are you willing to put everything on the line for Jesus–even your own life?

It’s important to ask yourself some honest, gut-level questions: 

Is there anything I’m not willing to give up for Jesus? 

Is there anything in my life that I’m prizing more than Jesus? 

Is there a sin I’m unwilling to repent of?

Am I giving Jesus time for communion with Him?

To live as His follower is to enter into His joy. Following Him will cost you everything, but the reward for following Jesus is beyond compare.

Prayer:

Lord Jesus, following You is the greatest joy of my life. It’s an adventure of faith, and it’s exciting to see all the ways You are at work in my life and the lives of those around me. If there is anything in my life standing in the way of deeper intimacy with You or faithfulness to You, please reveal that to me by Your Holy Spirit. In Your Glorious Name. Amen.

Have thoughts on this post? I’d love to hear from you!

What Did Jesus Look Like?

On By Jason SmithIn Devotional, Theology for Life3 Comments
Image by Perezrps

Recently, I was reading a Bible storybook to my 5-year-old son, Ryan, that was filled with realistic pictures of Jesus in various scenes from the Gospels. Jesus was portrayed talking to the crowds, holding a child in His arms, and walking along the shore of the Sea of Galilee.

“Is that what Jesus looks like?” Ryan asked.

“Well, He probably looked something like that,” I replied. “But we don’t really know what He looked like.”

Several years ago, I remember talking with a lady at my church who told me she had a portrait of Jesus on her wall that she loved dearly and brought her closer to Him. I wasn’t sure how to respond to her at the time, but it did get me thinking. Why doesn’t the Bible give us a clear description of Jesus’ appearance? 

Naturally, many of us have wondered what Jesus really looked like while on earth. I’ve noticed that artists throughout the last 2,000 years have tended to portray Jesus looking, well, a lot like themselves.

Medieval Europeans depicted a very European-looking Jesus. Indians painted Jesus looking very Indian. Interestingly, the most robust description of Jesus’ appearance is found in Revelation 1 and is filled with apocalyptic imagery. For example, John describes Jesus with a two-edge sword coming out of His mouth (Revelation 1:16). 

In Isaiah’s prophecy, we learn that Jesus had a beard the soldiers tried to pull out and that He didn’t look particularly attractive or majestic while on earth (Isaiah 50:6; 53:2). But that’s about it.

Interestingly, Scripture acknowledges that we don’t know what He looks like and that’s okay.

Peter writes, 

“Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls.” (1 Peter 1:8-9, ESV)

When the soldiers came to arrest Jesus, they needed Judas to help them pick Him out with a kiss of betrayal (Matthew 26:48-49). We can conclude from all this that during His days on earth, Jesus looked pretty much like any other first century Jewish man. There was nothing especially appealing about Him. It’s not as though He hovered six inches above the ground everywhere He went. If you were to glance at Jesus, you wouldn’t suspect there was anything special about Him.

After the risen Jesus appeared to Thomas, the previously skeptical disciple cried out, “My Lord and my God!” Jesus not only receives Thomas’s worship, but He pronounces a blessing on those of us who believe in Him without seeing Him.

Then Jesus told him, “You believe because you have seen me. Blessed are those who believe without seeing me.” (John 20:29, NLT)

If, like me, you have been tempted to think it’s unfair that you aren’t able to see Jesus in the flesh like His first disciples did, you should consider Jesus’ words. There is a unique blessing on us who believe and love Jesus while not seeing Him yet. One day, we will see Jesus face-to-face. And believe me, I look forward to that day! But until then, we can trust that God knew what He was doing in not telling us what Jesus looks like.

At one point in the Gospels, Jesus asked His own disciples, “Who do you say that I am?” There were lots of opinions going around. Just like today. But then Simon Peter stepped up and said, “You are the Messiah, the Son of the living God.” 

Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven.” (Matthew 16:16-17, NIV)

Notice what Jesus says here. Peter was right about Jesus. He is the Son of the living God. He is totally unique and unlike anyone else who has ever walked the planet. But God the Father had to reveal this to Peter. It wasn’t obvious just by looking at Him. 

And that’s good news for us. We might think we are at a huge disadvantage here in the 21st century. We don’t get to see the physical Jesus walking around like those first disciples. But think about it. If God had to supernaturally reveal Jesus’ identity to Peter even when Jesus was standing right next to him, then that means He can do that for us, too. But why did the Father need to reveal this to Peter? Because it’s always a spiritual encounter when you come to know who Jesus is.

Let this truth be emblazoned across your heart: Only God can reveal to us that Jesus truly is the eternal Son of God. 

“All things have been entrusted to Me by My Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal Him.” (Matthew 11:27, BSB)

No wonder there are more opinions on who Jesus was than anyone else in history. Because until the Father shows you His glory, He’ll just be another guy.

When I talk to others about Jesus, very often they are skeptical to believe He really is divine. And I know that I can’t convince anyone that Jesus truly is God. But as they read His Word, the Holy Spirit can open their eyes, and the Father will reveal Jesus to them. That’s what I pray for, because it’s a supernatural revelation. So, right now, if you believe that Jesus really is the eternal Son of God, you can thank God for opening your eyes.

Have thoughts on this post? I’d love to hear from you!

Charlie Kirk, Evil, and the Hope of Jesus Christ

On By Jason SmithIn Devotional, Theology for Life, Why I Believe3 Comments
Photo courtesy of First Freedoms Foundation

One of the most common objections to Christianity I hear is the problem of evil. How could a good God allow so much evil in His world? I think it’s good to think through this question as believers. It will inevitably come up as you interact with others about spiritual things and seek opportunities to tell others about the hope of Jesus Christ.

Let me first say that there is something very right about that question. It assumes evil is real. That may not sound too profound, but it’s the common ground we all have to deal with. Some things are truly evil. It’s not just that I don’t like certain things or that I get disgusted by certain things. There are some things in this world that are objectively and unambiguously evil, and we all know this, even if our worldview doesn’t have a basis for saying it.

This last week, the world witnessed true evil. Charlie Kirk, a 31-year-old Christ-follower and popular conservative with a massive social media following, was murdered with a single bullet. The event shocked the world. In fact, I’ve talked with many people who have said they were shocked, but not surprised. 

I think what people mean is they are morally shocked by the act of cold-blooded murder, but intellectually, they know evil is sadly abundant in the world, so they aren’t all that surprised. I want to affirm the rightness of being morally shocked by the evil of murder. It is sadly the case that we are so inundated with news about murder, war, gang violence, and school shootings, that it would be easy for us to become calloused and forget how heinous each act of murder and violence truly is. 

Charlie Kirk was an outspoken Christian. He was very vocal in his views, so his name and his online presence were well-known. Many people sharply disagreed with Charlie’s views, and he was constantly on the receiving end of mockery, insults, outright hatred, and death threats for him and his family. And he was shot in broad daylight while debating college students in his trademark fashion that made him so popular among conservatives. All of this helps us understand how shocking his murder was. 

But I hope that we can see what is often lost in the noise: every murder is a violation of the sixth commandment. Murder is unequivocally evil, because every human life bears the image of God and has inestimable worth in God’s eyes. The Bible doesn’t offer a pat answer to the problem of evil or give us a clean explanation for the origin of evil. The fall in Genesis 3 explains the origin of human evil and the brokenness of the world, but the absolute origin of evil (Why did Satan rebel?) is not provided. This is likely because evil is ultimately irrational and incomprehensible. 

We aren’t called to fixate on evil, but to think about things that are lovely, pure, true, and beautiful (Philippians 4:8). We are to fix our eyes on Jesus, the spotless Lamb of God who so lovingly and graciously gave up His life to rescue a world ensnared in the darkness of our own making. 

So, while the Bible doesn’t offer a thorough explanation of evil, it does give us the resources for calling something evil and then finding hope in a purely good God.

We know evil is evil because of its contrast with a perfectly good God. God alone is the standard of absolute goodness, and it’s only by looking to Him as our fixed reference point for all reality that we can see what evil, by contrast, looks like. Those who say evil makes no sense if God is real need to consider how calling something “evil” could make sense if there is no God. Every time you call something like murder evil, you are assuming a standard of goodness. You are saying, “This (murder) is wrong, because it does not conform to that which is good, true, and beautiful (protecting and honoring each human life as sacred).”

If your worldview has no room for God, then on what basis are you calling something “evil”? If we are just the product of a natural, blind, irrational process with no divine Mind behind it, we can talk about survival of the fittest, but not the arrival of moral absolutes. It is only because there is a transcendent Authority on good and evil that we can step back and call something unquestionably “evil.” But the Christian hope gives us more than a basis to call evil what it is; it offers us Jesus Christ as the redemptive hope for a lost world.

In one talk he gave in 2023, Charlie said, “Here is the gospel in four words: Jesus took my place.” Charlie recognized that he was a sinner in need of a Savior, and that Jesus and His sacrifice are the only hope for forgiveness and eternal life.

Jesus, too, was outspoken in His views on God, morality, and truth, and Jesus, too, was murdered graphically and publicly. 

What made Jesus unique, however, is that because He is the sinless Son of God, His death had the power to ransom evil people from their self-destruction and deliver them to the Kingdom of God.

Jesus said, “For this reason the Father loves me, because I lay down my life that I may take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father” (John 10:18-19, ESV)

Jesus took our place. He laid down His life to suffer the consequences of the evil you and I have done, but because He is Lord, He took it up again and rose to life. Jesus called people to repent and believe this good news. Outside of Jesus, we each have to deal with the judgment our sins deserve, and it’s only in Jesus that love will overcome hate. 

May the death of Charlie Kirk spark a revival in our nation, with countless turning to Christ in faith. What man intends for evil, God intends for good (Genesis 50:20).

Jesus alone is the only hope for a lost and dying world, and because He is King, a glorious day is coming when all will be set right.

Have thoughts on this post? I’d love to hear from you!

Who Is Discipling You?

On By Jason SmithIn Devotional, Theology for Life1 Comment 
“Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.” (Matthew 7:24-27)

Who are you following? Although many cultural analysts have pointed out that the younger generations (Gen Z and Millennials, like me) have a low view of authority, I always feel the need to question that (please note the irony). Jokes aside, it’s largely true that our culture has a suspicion of institutions and authoritative figures. On the other hand, as congenital sinners, we all come into this world with a rebellious aversion to authority–namely God’s (see Romans 1:18-25)! 

However, it’s also true that everyone still has an authority they look to for guidance. It may be a parent, a professor, a coach, a mental health professional, or whomever you’re following right now on X or YouTube. 

While Christians generally speak of discipleship to Jesus, everyone is a disciple because everyone is inheriting a worldview and way of life from others. To be a disciple is to be a learner or student who sits under the teaching of another. Jesus said, “A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher” (Luke 6:40, ESV).

A disciple adopts the thinking and way of life of his or her teacher. Whether it’s subconscious or not, everyone is being discipled by someone. Some people are discipled by their phones or by Google. Some people are discipled by their peer group. Others by their favorite author.

We are all being guided and formed by those to whom we listen and receive instruction. Usually, our discipleship is informal and hardly acknowledged. A teenage boy who constantly listens to music that is degrading to women is being discipled to think a certain way that will lead to certain attitudes and behaviors. 

It’s unavoidable, because it’s part of our wiring as image bearers of God. We were made to live under authority. Contrary to popular thinking, there’s no such thing as a totally autonomous individual. Those who think they are most liberated from all authoritative constraints are generally the most blind to the ways their peers and their culture have formed their life and thinking.

Enter Jesus. When the Son of God visited this planet, He knew how you are wired and that you need instruction for living. He didn’t merely come to heal us (but thank God, Jesus is a humble and gracious Savior).  Jesus came to teach us the truth. 

While standing before Pontius Pilate, He gave the good confession:

“For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” (John 18:37, ESV)

Jesus came to open our eyes to the reality of God as a holy and loving Father. He proclaimed an authority that transcended this world: the kingdom of God. He called people to deny any claims to autonomy, take up their cross, and follow Him unconditionally. Most importantly, He was crucified for our sins and rose again, demonstrating He truly is King and the way to eternal life. And He gave His Holy Spirit to all who trust in Him, to unite His people as the church, and empower us to follow Him together as His witnesses.

Jesus said that to hear His words and put them into practice is to build your life on a solid rock (Matthew 7:24). No other foundation for life will do. 

So, are you living as a disciple of Jesus Christ? Have you repented of sin and wrong thinking? Have you yielded your life to Him, received His forgiveness, and embraced His call on your life?

If you don’t follow Jesus, you will follow someone.

Have thoughts on this post? I’d love to hear from you!