Raising Boys

On August 20, 2019May 20, 2022 By Jason SmithIn Devotional2 Comments

By Jason Smith

*My two-year-old, Weston, and I, August 2019*

“Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.” (Ephesians 6:4)

In a matter of weeks, my wife Whitney is due to deliver our third boy, Ryan David Smith. Thus will begin yet another chapter in our life together. We are experiencing the strange mixture of unbounded excitement and a pinch of sheer terror at what lies in store for us. But mostly we just can’t wait to meet the little guy. God has been so very gracious with us. Whitney and I love our boys and cannot imagine life without them.

Although we are keenly aware of how cranky we can be when sleep deprived, we are, truthfully, just as excited for our third son as we were for our first two. Whitney has pointed out how active Ryan has been in the womb. Many times, she has grabbed my hand and put it over her tummy when Ryan is in the middle of his daily karate exercises. What expectant dad doesn’t get a kick out of that? (Insert groan in response to the dad joke here). So much life and so much vibrant personality already bound up in this tiny person! I have even played this fun little game where I press twice on him, and he immediately responds with a kick as if to say, “Yeah, I felt that!”

I think of what King David — after whom we named Ryan David — wrote about God’s direct and intimate involvement with every step of a baby’s development in the womb:

“For you formed my inward parts; you knitted me together in my mother’s womb. I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it very well. My frame was not hidden from you, when I was being made in secret, intricately woven in the depths of the earth. Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them.” (Psalm 139:13-16)

It is a marvel to me how our older two boys can be so similar, and yet so very different. Both are testosterone-filled boys who love to run wild, crash little cars, pretend they are swash-buckling pirates, jump off the couch, and wrestle their old man on the ground. At the same time, they are remarkably distinct in personality and preferences.

Logan (4) is a thinker. He is deeply empathetic and constantly looking for ways to meet the needs of others. God has given Logan a very organized mind that loves to see how things fit together, and he relishes well-structured environments. Despite his tender heart, Logan also loves the thrill of adventure and hardly a day goes by without him asking to ride his bike. At this point, I’m thinking he would make a fine neurosurgeon, an engineer for skyscrapers, or perhaps someone who does humanitarian relief work overseas.

Weston (2), on the other hand, is a doer. Granted, he is two years younger, but we can already tell he is more action-oriented. The little chunk is in love with every animal he meets, and energetic life seems to pulsate through his tough little body. When Weston enters a new place, the first thing he looks for is the highest point that he can climb to and jump off. Hence, the nickname Whitney and I have given him: “Wild West.” I am guessing he’ll end up as either a lion tamer, a stuntman, or a CIA agent.

With the arrival of our third boy, I feel an even deeper sense of responsibility and accountability for my role in their lives as a father. I am very aware of my many faults and flaws, and, no doubt, there are many more of which I am not aware. But this doesn’t change the fact that I am called to be a godly example to these boys. While I do not expect to be a perfect dad, I want to strive to be all that God calls me to be for them.

It is virtually undisputed that fathers play a tremendous role in the lives of their sons, especially in their formative years, when they are learning what it means to be a man. Research continually bears out the long-term consequences in the lives of both boys and girls when there is no father or father figure at home.[1] There is something profoundly grounding and nurturing about having a loving father who is present for his son and deeply interested in his life. I myself was blessed to have such a father in my life, and he continues to be a role model for me today.

Obviously, mothers play an essential role in the boy’s life, too — mine certainly did! However, there are certain things that a boy can only learn from a man. For example, as their dad, I can show my sons how a man ought to respect and honor a woman. From an early age, my boys are noting the way I treat Whitney. If I were to give her only a minimal level of attention, dismiss her concerns as trivial, or ignore her comments and suggestions, my boys would begin to pick up the false idea that men need not respect women.

A lack of respect for women from a young age invariably results in teenage boys viewing girls as objects for their pleasure rather than persons deserving their respect and thoughtful consideration. This subject is not popular to talk about, but it needs to be said more often. Whenever men disregard the inherent value of women, this always leads to devastating consequences. One of the primary roles for a father of boys is to model for his sons the great importance of honoring women. For example, they need to know from an early age that it is never okay to hit a girl.

This is important because a boy’s wiring is different from a girl. Recent studies have discovered more ways male and female brains are different even at the molecular level.[2] Aside from the obvious genetic and anatomical dissimilarities, boys have higher levels of testosterone and lower levels of serotonin. Serotonin is a hormone that helps regulate self-control and “facilitates good judgment” when emotions run high.[3] It explains at the chemical level why men often act violently and recklessly when they lose their tempers.[4]

*My wife Whitney with Weston and Logan, July 2019*

Something I have learned about my boys is that everything is a race for them. If you ask one to set the table (with their little plastic plates and cups), the other seizes the opportunity to beat him to the punch. The same is true when it is time to go to the park, pick out a bedtime story, or brush their teeth. It does not matter if there is no prize whatsoever. Everything is a race. This competitive streak in boys is both a good thing and a bad thing.

Research has shown that higher levels of testosterone correlate with higher levels of competitive, aggressive, and even, sometimes, violent behavior. This explains why, by nature, boys tend to be more competitive than girls. Girls, on the other hand, tend to be more relational. Granted, there are exceptions, but overall this tendency holds true. Psychologist James Dobson writes, “Testosterone almost certainly plays a role in the fact that the vast majority of crimes of violence are committed by men, and that the prison population is occupied by a vastly disproportionate number of males.”[5][6]

The point here is not that boys are a bunch of little criminals in a cute disguise and that girls are sweet little angels incapable of doing wrong. Parents around the world can testify this is not quite true! Neither is the point that boys are biologically preprogrammed to act violently. As a Christian, I believe what the Bible says about the spiritual and moral brokenness of every person, and his or her desperate need of a perfect Savior (Romans 3:9-25). I also believe what the Bible says about each person being responsible for his or her own behavior (Romans 2:1-16; 2 Corinthians 5:10).

By God’s grace, boys can grow up to be men who lead a life where they respect others — especially women and those in authority — and use their strength ultimately to promote peace. There is nothing inherently evil about testosterone, but it is essential to recognize the inevitable fallout when parents do not raise their boys to make wise, moral, and God-honoring decisions.

Moreover, that competitive streak in boys can be a very good thing, because it can lead to them pushing one another to improve, work hard, and always strive for excellence in whatever they do. Young men can actually build a deep bond of brotherhood through their competition with one another. “As iron sharpens iron, so one man sharpens another” (Proverbs 27:17). So, please don’t feel the need to hamper that adrenaline and stifle all forms of rivalry. Instead, help your boy channel that grit and determination to win into right behavior. Boys need to know there is a time to be tough, and there is a time to be tender. Helping them distinguish between those two times is of paramount importance.

That is why it is so important for not just the mom, but also the dad to provide guidance and discipline for boys regarding how they treat others. In fact, because boys tend to respond better to male authority figures, it is the dad’s responsibility to lead the way in both loving discipline and gentle instruction (Ephesians 6:4). As a Christian, I see my primary responsibility in raising my boys is to both share the gospel of Jesus Christ with them and model a life consistent with that message. Only the gospel is “the power of God for salvation to everyone who believes” (Romans 1:16). Therefore, it alone has the power to transform hearts and make them disciples (followers) of the Lord Jesus.

Christian parents are not merely parents; they are disciple makers. By God’s grace, my generation can raise a generation of godly men who know what it means to love God and neighbor. For those of us who know Christ, we can take great courage in knowing that we are not left alone to this branch of discipleship we call parenting. Jesus said, “I am with you always, to the end of the age” (Matthew 28:20).

[1] I have tremendous respect for single moms. When I talk about the importance of a father, in no way am I suggesting that single moms should despair. Rather, your role is vital in your child’s upbringing, and godly men who are not your child’s father can and do serve a significant role in helping to guide and instruct a child, even though this will look different from a father’s role. A helpful resource is Emerson Eggerichs, Mother and Son: The Respect Effect (Nashville: Thomas Nelson, 2016). It also needs to be said that God can overcome all statistics and circumstances. Time and time again, I have met men who grew up without a father, but have been radically transformed by Jesus Christ, the One who is not limited by statistical trends.

[2] Catherine S. Woolley, et al, “Sex Differences in Molecular Signaling at Inhibitory Synapses in the Hippocampus,” (The Journal of Neuroscience, 12 August 2015), 11252-11266. Woolley, who was originally averse to the concept of sex differences in the brain, later had to admit that the evidence overwhelmingly demonstrated that male and female brains are fundamentally different at the molecular level. Her article is found here: https://www.jneurosci.org/content/jneuro/35/32/11252.full.pdf

[3] James C. Dobson, Bringing Up Boys (Tyndale House Publishers, 2018), 25.

[4] It is important to acknowledge what is happening at the chemical and neurological level as a partial explanation, but certainly not the full explanation.

[5] Dobson, Bringing Up Boys, 22.

[6] However, another interesting statistic is that men with absentee fathers are more likely to commit violent crimes than men who had a loving father in the home. See Don Elium, Raising a Son (New York: Random House, 2004); James C. Dobson, Bringing Up Boys, chapters 5 and 6.

Your Origins Matter

On August 13, 2019June 1, 2020 By Jason SmithIn Devotional, Theology for Life, Why I BelieveLeave a comment

By Jason Smith

“When I consider your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is mankind that you are mindful of them, human beings that you care for them? You have made them a little lower than the angels and crowned them with glory and honor.” (Psalm 8:3-5, NIV)

Have you ever reflected on the purpose of your existence? Have you ever sensed deep within your bones that this short life cannot possibly be all there is — that there must be something more?

Where did we come from? Are humans merely biological machines, or is there something more to us? Why is there something rather than nothing?

Throughout the centuries, humanity has asked these perennial questions related to our origins. We are persistently curious about where we came from. What got this whole thing going anyway? It is for this reason that inquisitive children ask their parents, “Where do babies come from?” Atheists and theists alike agree that our meaning is rooted in our origins. Our past is the key to our future.

Having said that, I fear that our culture often discourages honest reflection on the deeper purpose of life. The vast majority of Hollywood scripts and commercial advertisements suggest that true happiness and pleasure is found in the here and now. It is not just our culture, however. Something in us prefers immediate gratification to thoughtful reflection. We seem hesitant to consider what may lie beyond the horizon of our material world. Nevertheless, despite our endless pursuits, there remains the nagging sense that we were made for something transcendent.

In the words of A. W. Tozer, “The yearning to know what cannot be known, to comprehend the Incomprehensible, to touch and taste the Unapproachable, arises from the image of God in the nature of man. Deep calleth unto deep, and though polluted and landlocked by the mighty disaster theologians call the fall, the soul senses its origin and longs to return to its Source.”[1]

Cosmically Irrelevant?

Consider the alternative: “Man is the result of a purposeless and natural process that did not have him in mind.”[2] Now really, can anyone actually believe this? Can anyone truly live as if they are the result of a mindless, purposeless, and accidental process? Harvard professor James Wood writes of an atheist friend who at times awakes in the middle of the night with a piercing anxiety:

“How can it be that this world is the result of an accidental big bang? How could there be no design, no metaphysical purpose? Can it be that every life — beginning with my own, my husband’s, my child’s, and spreading outward — is cosmically irrelevant?”[3]

Even for the atheist, this bleak picture of existence is a tough pill to swallow. For life to be utterly devoid of meaning seems impossible. I’m reminded of a line from the film On the Waterfront, spoken by Marlon Brando’s character, Terry Malloy. Terry longs to be a prizefighter, but one obstacle after another prevents him from achieving his dream. He tells his brother, “I coulda had class. I coulda been a contender. I coulda been somebody, instead of a bum, which is what I am.” We all want to be somebody in this world. We want to matter. Yet, the atheistic worldview mocks the whole human race for being caught in some grand delusion.

When nearing his death, Apple’s co-founder Steve Jobs said, “I’m about fifty-fifty on believing in God… For most of my life, I’ve felt that there must be more to our existence than meets the eye… It’s strange to think that you accumulate all this experience, and maybe a little wisdom, and it just goes away. So I really want to believe that something survives, that maybe your consciousness endures.”[4]

Most of my friends know that I am an avid Seattle Seahawks fan. My friends and I have joked about how the four preseason games that precede the regular NFL season are a waste of time to watch. After all, many of the stars play for only a small portion of each preseason game and the wins and losses have no bearing on the regular season and postseason. Even when aired on national television, the fact that these games are merely preseason seems to suck all of the magic and drama right out of the stadium.

Now think about this: if you really are the accidental byproduct of nature and you are ultimately headed for non-existence, then it is not just NFL preseason games that are meaningless. Everything is ultimately meaningless. Whenever we push the transcendent out of our thinking, life becomes, in the words of Thomas Hobbes (1588-1679), “solitary, poor, nasty, brutish and short.” If there is no God, we have no basis for ultimate meaning in life, and we are compelled to agree with Shakespeare’s Macbeth that life “is a tale told by an idiot full of sound and fury, signifying nothing.”

Without God, we have no explanation for how the universe came to be, and we have no reason to think our lives have more value than the bug squished against your windshield.

On the other hand, what if the Bible got it right, and we are the creation of an all-wise and beneficent Creator who molded us and designed us with a purpose, namely, to know Him?

How you answer the question of origins has profound implications for what it means to be human and for understanding our ultimate destiny.

Ancient Wisdom for Today

To solve this perplexing enigma, we need to return to the ancient wisdom of Genesis, the biblical book of beginnings. However, before we consider the sacred text, I think it is important to consider some of the biases that inevitably effect the way we read Genesis.

Despite the oft-repeated motif that science and religion are forever at war, this view is misguided for several reasons. Everyone comes to the evidence of nature with certain presuppositions, and these presuppositions color our interpretation. Science is based on observations of natural processes today, but this does not explain the origin of those natural processes.

Metaphysical naturalism is the worldview that nature is all there is. Carl Sagan articulated this view when he famously began his television series Cosmos with the line, “The cosmos is all there is, or has been, or will be.”

In contrast to this nature-is-all-there-is perspective, Scripture begins with the radical claim “In the beginning, God created the heavens and the earth” (Gen. 1:1).

In response to all false worldviews which would have nature be eternal or be god itself, the Bible claims that the cosmos had an absolute beginning and that God created it, and therefore stands outside and over it. Therefore, God — not nature — is the eternally self-existent ultimate reality.

“Before the mountains were brought forth,
or ever you had formed the earth and the world,
from everlasting to everlasting you are God.” (Psalm 90:2, my emphasis)

“To whom then will you compare me, that I should be like him? says the Holy One. Lift up your eyes on high and see: who created these? He who brings out their host by number, calling them all by name, by the greatness of his might, and because he is strong in power not one is missing.” (Isaiah 40:25-26)

*M31 Spiral Galaxy. Photo Courtesy of Jason Ware, NASA*

Imago Dei

Genesis not only tells us how God created the universe in general, but also how He created the first human beings. After creating all the other creatures, great and small, God speaks within His own Trinitarian council, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all creatures that move along the ground” (Genesis 1:26). The Bible is very clear that the first humans did not descend from apelike creatures. [5] Instead, God directly fashioned them and breathed life into their nostrils (see Genesis 2:7, 21-22).

In creating human beings, God’s purpose was to have a creature uniquely designed to image — or reflect — His character and nature in a way no other creature could. Unlike all the animals, we alone have the ability to reason and reflect on our own existence. All it takes is one visit to the zoo to witness the striking differences between a human being and every other creature. You will never find a chimpanzee writing a sonnet, a dolphin studying algebra, or an orangutan making laws by which his fellow apes should live. Human beings alone are morally accountable to God. We all know this intuitively. After all, no one ever charges the lion who preys on a zebra with murder.

Bearing God’s image has many implications. Because God is personal, we are personal. Thus, we can relate to one another with language. And, I would argue, we experience the fullness of our humanity when we have learned to love as God loves.

Ostensibly, we are but specks in a vast and uncharted universe, and yet the Bible everywhere affirms humanity’s sacred value. There is even a strange dignity to us because God created us to “rule” (Hebrew, radah רָדָה, v. 26). As God’s image bearers, we are called to represent God’s good and loving rule over His world. Lastly, the Imago Dei (image of God) means that we all have a profound sense of morality deeply embedded in our soul. Intuitively, we know that it is evil to violate another human being, and that we all possess intrinsic worth.

This is why the Deist Thomas Jefferson could pen the following words in the Declaration of Independence: “We hold these Truths to be self-evident, that all Men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the Pursuit of Happiness.” All of this makes sense in light of the fact that we have been “crowned… with glory and honor” (Psalm 8:5).

Some time ago, my friend Matt and I were in conversation with a university student who identified herself as an atheist. We’ll call her Madison. [6] We discussed with Madison the evidence for and against God.[7] “If there is no God, then you and I have no more intrinsic worth than a bug, since we are all here by accident,” I pointed out. She shrugged. “I’m okay with being a bug.” Later on, in a moment of transparency, Madison gave one reason for doubting the existence of a good God: such a God had apparently allowed men in her life to mistreat her. I expressed sincere sorrow over what they had done and affirmed her intuition that what these men had done really was evil. I also told her that their sinful actions grieved the heart of God, too (see Genesis 6:5-6; Isaiah 63:10). “Madison, I don’t think you are just a bug. You were made by a God who loves you more than you know. And no one should ever treat you as if you were a bug.”

Modern atheists find themselves in a conundrum. They want to deny God, but they are also innately aware their lives have value — something only possible with a sovereign Creator.

The Inner Clue of Meaning

Genesis also explains why God is our authority: He authored us. We belong to God by His divine Creator’s rights. When an author writes a book, she owns that book and thus it bears her name. In the same way, a musician has rights over the song he composed. We have laws about trademarks, copyrights, and patents because we recognize that the maker has ownership over what he has made. Because we belong to God, we are accountable to Him.

When the religious leaders questioned Jesus about paying taxes to Caesar, He asked to see an imperial coin. “Whose image and inscription are on it?” Jesus asked. The men, who were really just seeking grounds to accuse Jesus of insurrection, replied, “Caesar’s.” With a twinkle in His eye, Jesus responded, “Then give to Caesar what is Caesar’s, and to God what is God’s” (Matthew 22:15-22). What was Jesus’ point? That which bears the image of the Creator — a human being — belongs to the Creator.

This is the foundation for what makes you valuable. It is what gives your life infinite purpose. You were made by God… for God. The gospel of Jesus Christ unlocks the mystery of your existence, because it explains you to yourself. Our yearning for something more comes down to this: Having a relationship with God is what life is all about. The ultimate potential you crave for is bound up in knowing Him.

According to the Bible, when our first parents, Adam and Eve, chose to go their own way and defied His authority over them, this broke that priceless intimacy with the God of infinite love. Jesus Christ, the God who came to earth and clothed Himself with human flesh, makes reconciliation possible. Death is the penalty for sin, but God wanted to save us from what we justly deserved (Romans 6:23). Therefore, God resolved to send His own Son to die in our place. In order to do that, the Son of God needed to become human. In coming to save those who bear the image of God, Jesus came as the supreme “image of the invisible God” (Colossians 1:15).

The Bible says that Jesus, the God-man, “bore our sins in His own body on the tree,” because they separated us from our Creator (1 Peter 2:24). “For Christ also suffered once for sins, the righteous for the unrighteous, that He might bring us to God, being put to death in the flesh but made alive in the spirit” (1 Peter 3:18). When we repent of our sin and trust in Christ’s saving death and death-conquering resurrection, God restores us to the fellowship with Him we were originally created for. Meaning, as it turns out, is not some trick of the mind or useless fiction. It is the inner clue pointing you back to the Source from which you came.

[1] A. W. Tozer, The Knowledge of the Holy (Indo-European Publishing, 2018), 9.

[2] George Gaylord Simpson, The Meaning of Evolution, revised edition (New Haven: Yale University Press, 1967), 345.

[3] James Wood, “Is That All There Is? Secularism and Its Discontents,” New Yorker, August 14, 2011.

[4] Walter Isaacson, Steve Jobs (New York: Simon & Schuster, 2011), 571.

[5] More and more fossil and DNA evidence supports this divergence between the great apes and human beings. See Marvin Lubenow, Bones of Contention (Grand Rapids, MI: Baker Books, 1992, rev. ed., 2007); Jon Cohen, “Relative Differences: The Myth of 1%,” Science 316:1836, 2007.; Jeffrey Tomkins and Jerry Bergman, “Genomic monkey business — estimates of nearly identical human-chimp DNA similarly re-evaluated using omitted data,” Journal of Creation 26(1):94-100, 2012, or online at https://creation.com/human-chimp-dna-similarity-re-evaluated.

[6] I am choosing not to disclose her real name.

[7] See Jason Smith, “Who Created God?” https://lampandlightdevotionals.wordpress.com/2019/08/02/who-created-god/

God Creates by His Word

On July 16, 2019August 2, 2019 By Jason SmithIn Devotional, Theology for LifeLeave a comment

By Jason Smith

“By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible.” (Hebrews 11:3)

On Christmas Eve, 1968, the crew of Apollo 8 had the unique privilege of becoming the first human beings to see the far side of the moon. Coming out of their fourth orbit, these astronauts — Frank Borman, James Lovell, and William Anders — were mesmerized by the breathtaking view of earth, with all its beautiful and vibrant colors. It stood in stark contrast to the barren landscape of the moon in the foreground. In that captivating moment, the crew thought it was only fitting to read reverently from the majestic first verse in the Bible: “In the beginning, God created the heavens and the earth” (Genesis 1:1).

Thus begins the grand story of Scripture. How different this account is from all the ancient pagan creation myths. For example, the Babylonian epic, Enuma Elish, speaks of the gods warring with one another and finally forming the worlds out of the carcasses of slain gods. In contrast, this God of Genesis, Yahweh, does not need already existing matter to create His universe. There is no battle raging in Genesis 1. God simply speaks, and a vast universe stretches into existence.

That phrase “the heavens and the earth” is called a merism, where two ends of a spectrum are used to encompass the whole. In Genesis 1:1, we are meant to take “the heavens and the earth” as the entire cosmos being created by the one God. Modern science has now caught up to Genesis in recognizing that there had to have been an absolute beginning to the universe, but for many centuries the consensus among secular scientists was that the universe was eternal. In contrast, Christians and Orthodox Jews have always believed that only God is eternal.

“Before the mountains were brought forth,
or ever you had formed the earth and the world,
from everlasting to everlasting you are God.” (Psalm 90:2)

God Speaks and Things Happen

“And God said, ‘Let there be light.’ And there was light” (Genesis 1:3). God merely speaks and things burst into existence. This same basic pattern is followed throughout the whole first chapter (see verses 6-7, 9, 11, 14-15, 20-21, 24, 26-27). And what’s the point? I think Psalm 33 best captures this.

In Psalm 33:6, we read: “By the word of the LORD the heavens were made, and by the breath of His mouth all their host.” Verse 9: “For He spoke, and it came to be; He commanded, and it stood firm.”

The whole point is that creation was instantaneous, just like the miracles of Jesus. Jesus did not need to take that water from the wedding in Cana, run to grab grapes from a local vineyard, press them down, and wait for the whole process of fermentation to be completed before He finally made wine. No, the whole point of this first “sign” was that Jesus transformed the water into wine in a moment (see John 2:1-11).

In the same way, God did not need long ages of stellar evolution before creating the first star.[1] Genesis offers no rhetorical flourish when describing the creation of those massive gas giants with all their incredible combustion. Almost as an afterthought, we read, “He also made the stars” (Genesis 1:16, NIV).

This instantaneous creation by His word displays God’s infinite creative power. All He has to do is exhale, as it were, and galaxies spin into space, whole worlds take shape, and all the various living creatures fill the earth. Just imagine how much power this Creator must wield!

God of Infinite Power

Yahweh is not like the gods of the ancient cultures, who needed humans to be their slaves because they were too tired.

“Have you not known? Have you not heard?
Yahweh is the everlasting God,
the Creator of the ends of the earth.
He does not faint or grow weary;
His understanding is unsearchable.” (Isaiah 40:28)

Nor did He need to kill other gods in order to form the worlds. It is simply the awesome power of Almighty God on full display. This is the God we were made to know and with whom we have to do (Hebrews 4:13).

You and I were made to bow down and worship such a God. And after considering His infinite power, this only makes sense.

“Worthy are You, our Lord and God,
to receive glory and honor and power,
for You created all things,
and by Your will they existed and were created.” (Revelation 4:11)

Wired for Glory

But more than that, we were created to know Him. This is the greatest privilege imaginable: to know the Creator. That is why we ought to consider what the Bible says about Him. For knowing God is the key to finding true and abundant life. From the beginning, humankind was designed to be in relationship with this infinite Creator. We are wired for glory. That is why we hunger for glorious experiences, achievements, and relationships. But everything else will ultimately leave us empty and unsatisfied until we come to know the One who authored our life.

“And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent” (John 17:3).

Eternal life is found in repenting of sin against this Creator and trusting in Jesus Christ alone as Savior from that sin. I invite you to open your Bible and discover this awesome God for yourself.

[1] As an aside, the current theory of stellar evolution that is widely accepted in the secular academy is that stars are born from the elements produced by already existing stars. The problem for the atheist is how those first stars came to be. While the current theory among secular scientists is that the first stars formed from a collapsing cloud of gas, this theory has numerous problems. See Rod Bernitt, “Stellar Evolution and the Problem of First Stars,” https://creation.com/stellar-evolution-and-the-problem-of-the-first-stars. Even the agnostic astrophysicist Neil deGrasse Tyson has admitted: “Not all gas clouds in the Milky Way can form stars at all times. More often than not, the cloud is confused about what to do next. Actually, astrophysicists are the confused ones here. We know the cloud wants to collapse under its own weight to make one or more stars. But rotation as well as turbulent motion within the cloud work against that fate. So, too, does the ordinary gas pressure you learned about in high-school chemistry class. Galactic magnetic fields also fight collapse: they penetrate the cloud and latch onto any free-roaming charged particles contained therein, restricting the ways in which the cloud will respond to its self-gravity. The scary part is that if none of us knew in advance that stars exist, front line research would offer plenty of convincing reasons for why stars could never form.” Neil deGrasse Tyson, Death by Black Hole: And Other Cosmic Quandaries (New York: W. W. Norton & Company, Inc., 2007), 187.

Jesus Is the Promised Seed

On July 2, 2019July 3, 2019 By Jason SmithIn Devotional, Theology for LifeLeave a comment

By Jason Smith

“I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.” (Genesis 3:15)

The Bible, from its very beginning, makes sense of the world. It explains why we are both beautiful and wonderful — because God created us in His image — and why we are also deeply flawed and tragic, and indeed why our whole world is in a constant cycle of triumph and failure — because of our sin. Yet, from the beginning of Scripture we are promised a Savior. In only the third chapter of the Bible, our first parents, Adam and Eve, rebel against their Maker by eating the forbidden fruit in act of open defiance. Their generous Creator, Yahweh, gives them the entire Garden of Eden, inviting them to indulge freely in all its variety of delicious fruits.

However, a serpentine traitor and enemy of Yahweh — a one-time captain of the Lord’s hosts — beguiles the human couple by casting God in a negative light as a miser who withholds His very best from them. Charmed by the hiss of the snake, they take of the tree of the knowledge of good and evil — the only tree off limits. In choosing the fruit, they really choose themselves over God and His good authority. Just as they were warned, the consequence of rejecting the Author of life was and always will be death (Genesis 2:16-17). Their revolt against God left a path of destruction in its wake, and we are still feeling the aftershock of humanity’s fall from glory today. Despite our numerous achievements, all of human history is pockmarked with war, famine, disease, suffering, and death — the residual effects of separation from our Creator.

The Snake Crusher

And yet, we cannot miss that in this very chapter — Genesis 3 — the Lord shines the ray of hope into the darkest moment in the storyline of Scripture. No sooner does God bring Adam and Eve under His just curse in Eden than He promises a future “Seed” that will undo the damage wrought by the serpent who tempted them into rebellion. In fact, although the promise is for humanity, He gives the statement in the form of a judgment directed to the serpent: “I will put enmity between you and the woman, and between your seed and her seed; He shall bruise you on the head, and you shall bruise him on the heel” (Genesis 3:15, NASB).[1] The Hebrew term for “seed” here is zera` (זֶרַע) and can be translated as “offspring” or “descendant.”

Writing roughly four thousand years later, the Apostle Paul recalls this precise passage when he tells the Roman Christians, “The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you” (Romans 16:20). Even in this statement there seems to be an assumption that in order for us to be reconciled with this “God of peace,” the serpent, Satan, must be crushed underfoot. Tracing this idea back to Genesis 3:15, we see early hints that this “snake crusher”[2] is also the Savior who will reconcile us back to God, the one we have been running and hiding from (see Genesis 3:8).

Tracing the Promise of a Seed

As we continue in the story of Genesis, we come to Abram, the man Yahweh calls out of pagan idolatry to worship Him as the one true God (Joshua 24:2ff.). In calling Abram, God also made some grandiose promises to him. “Go from your country and your kindred and your father’s house to the land that I will show you,” Yahweh told him. “And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed” (Genesis 12:1-3). God elaborates on this astonishing promise: “To your offspring [zera` (זֶרַע)] I will give this land.”

In the next chapter, the Lord shows Abram the land of Canaan and reiterates the promise: “Lift up your eyes and look from the place where you are, northward and southward and eastward and westward, for all the land that you see I will give to you and to your offspring forever” (13:14b-15). Once again, the word zera` (זֶרַע), “seed,” is used (here translated “offspring”). Given the narrative structure of Genesis, we have an early hint here that the seed of the woman (3:15) is connected to this seed of Abram (13:15). As Abram grows older, he begins to doubt that any offspring will actually come from his loins (15:3). God responds to Abram’s doubt by upping the ante: “Look toward heaven, and number the stars, if you are able to number them… So shall your offspring [zera` (זֶרַע)] be” (v. 5).

When Abram and his wife Sarai attempt their own scheme for getting Abram an offspring by having Abram sleep with their maidservant, Hagar, the result was disastrous. A boy Ishmael is born, but a vicious family feud ensues and God declares that Ishmael is not the “seed” that was promised. Instead, the seed line is to come from Sarai’s womb, despite the fact that she is nearing 90. As it turns out, through a miraculous conception, Sarai (now called Sarah) and Abram (whose new name, Abraham, means “father of many nations”) have a son named Isaac. God assures Abraham that “through Isaac shall your offspring [zera` (זֶרַע)] be named” (21:12).[3]

This promise of a seed to come is repeated throughout the remaining narrative of Genesis (24:7, 60; 26:3-4, 24; 28:4, 13-14; 32:12; 35:12; 48:4). Interestingly, King David is also promised a seed [zera` (זֶרַע), “offspring”] who will both come from his body and reign from his throne forever (2 Samuel 7:12-13). We know Solomon, David’s son and immediate heir, only partially fulfilled this promise (vv. 14-15) because Solomon no longer sits on the throne (v. 16) and his kingdom certainly did not last forever (vv. 12-13). Psalm 89 also makes clear that this ultimate Seed of David will reign in an eternal kingdom (see Psalm 89:4, 29, 36). So after Solomon, Scripture leaves the reader expectantly awaiting this true or ultimate Son of David yet to come. In other places this descendant of David is called “a Righteous Branch” (Jeremiah 23:5; 33:15) and “the Stump of Jesse”[4] (Isaiah 11:1). At times, this promised Seed is simply called “My servant David” (Ezekiel 34:23-24; 37:24; cf. Jeremiah 30:9) as if shorthand for “Son of David.”[5] It is clear by now that the Seed is referring not merely to a generational line of descendants, but more specifically to an individual descendant of both Abraham and David.

The Seed of the Woman

At this point, it is worth reviewing the original promise of Genesis 3:15. The attentive reader will remember that the promised Seed is said to come from the “the woman.” This is very odd considering that the “seed” normally comes from the man.[6] Thus, Genesis 3:15 presents something of a conundrum. Despite it being the first reference to a promised Seed, it does not fit with the normal Jewish understanding of zera` (זֶרַע).

We find a clue concerning how the promised Seed could come from a woman in Isaiah 7. There, Yahweh gives a prophetic sign through Isaiah to Ahaz, a king of Judah with a shaky faith in God. In fact, Isaiah says the prophecy is for the whole “house of David” (v. 13). The prophet then says, “Therefore the Lord Himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call His name Immanuel” (v. 14). Significantly, `Immanuw’el (עִמָּנוּאֵל)means “God with us.” A virginal conception was as common in Isaiah’s day as it is today. It would therefore constitute a legitimate divine sign that this little baby is “God with us.”

Now we come to the New Testament, which details the arrival of one called Jesus of Nazareth. In the opening narrative of his Gospel, Matthew describes both the conception and birth of Jesus, making the clear argument that Jesus is the fulfillment of Isaiah’s prophecy.[7] “When His mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit” (Matthew 1:18). An angel tells Joseph, Jesus’ adoptive father, to name the child “Jesus, for He will save His people from their sins” (v. 21). Matthew then comments, “All this took place to fulfill what the Lord had spoken by the prophet: ‘Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel’ (which means, God with us)” (vv. 22-23).

Additionally, Luke’s Gospel records what the angel Gabriel told Mary, who wondered how she could bear a son as a virgin: “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy — the Son of God” (Luke 1:35). It is remarkable that Gabriel also connects Mary’s virgin-born son with the prophecy given to David: “He will be great and will be called the Son of the Most High. And the Lord God will give to Him the throne of His father David, and He will reign over the house of Jacob forever, and of His kingdom there will be no end” (vv. 32-33).

The Promise Keeping God

All that we have seen from Scripture boils down to this startling conclusion: Jesus of Nazareth is the Promised Seed “of the woman” of Genesis 3:15. He is the virgin-born God-man of Isaiah. He is the Son of David, who will reign on His throne forever. He is the Seed of Abraham, who will bring blessings to the nations. The Apostle Paul makes this connection, too: “Now the promises were made to Abraham and to his offspring [Grk. sperma, σπέρμα]. It does not say, ‘And to offsprings,’ referring to many, but referring to one, ‘And to your offspring,’ who is Christ” (Galatians 3:16, emphasis added).[8] Thus, the Promised Seed of Genesis 3, first spoken of in only the third chapter of the Bible and hinted at across the pages of the entire Bible, could only be speaking of the Lord Jesus Christ.

So, how did this Promised Seed crush the head of the serpent under His feet (Genesis 3:15)? Not only did Jesus overcome every temptation of the devil (Matthew 4:1-11), but we are also told that the “reason the Son of God appeared was to destroy the works of the devil” (1 John 3:8b). If Satan’s power is bound up with leading us into sin and condemning us for that sin, then Christ bearing our sin and guilt away on the cross would spell his undoing. Indeed, this is the message of rescue we find in the New Testament: “And you, who were dead in your trespasses… God made alive together with Him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This He set aside, nailing it to the cross. He disarmed the rulers and authorities and put them to open shame, by triumphing over them in Him” (Colossians 2:13-15).

The “rulers and authorities” here refers to the spiritual forces of darkness. Jesus went to the cross so that “through death He might destroy the one who has the power of death, that is, the devil” (Hebrews 2:14). As our guilt is removed in Christ, the ancient serpent loses all ground for accusing us, and we are rescued from our great enemy. God has been telling His people for ages of this One who would be bruised that we might be healed (Genesis 3:15; Isaiah 53:5). What a marvel it is that our gracious God would pursue us in love even as we ran from Him and promise us One who would “save His people from their sin” immediately after we, in Adam, first turned our back on Him. Just as He always will, God kept His promise.

[1] I am unsure why the NASB does not capitalize the “him” in this sentence, following its convention of capitalizing divine pronouns.

[2] I first saw this term used of Satan in the children’s book The Biggest Story: How the Snake Crusher Brings Us Back to the Garden by Kevin DeYoung and Don Clark (Wheaton, IL: Crossway, 2015).

[3] Hebrews 11:17-19 recalls Abraham’s great faith in this divine promise, emphasizing his recognition that Yahweh can do all things — including raising Isaac from the dead were he to sacrifice his beloved son to the Lord.

[4] Jesse was David’s father, so the prophecy carries the same meaning as promising one from the Davidic line.

[5] It is clear from Isaiah 9:6-7 that this promised Son of David who will reign on David’s throne will be both God and man.

[6] For example, in Genesis 38:8-9, we read that Onan was to have sex with his dead brother’s wife in order to raise offspring on his behalf. Onan, knowing that the “seed” [zera` (זֶרַע), “offspring”] would not be his, spilled his “seed” [zera` (זֶרַע)] on the ground (v. 9). Also see Leviticus 15:16-18, 32; 22:4, where the ESV translates zera` (זֶרַע) as “semen.”

[7] Matthew intentionally begins his Gospel with: “This is the record of the genealogy of Jesus Christ, the son of David, the son of Abraham” (Matthew 1:1).

[8] Similarly, Luke records Peter making this same connection in Acts 3:25-26 when he preaches to the Jerusalem crowds.

A Lesson in Humility from My 3-Year-Old

On April 25, 2019April 25, 2019 By Jason SmithIn DevotionalLeave a comment

By Jason Smith

“Humble yourselves before the Lord, and He will exalt you.” (James 4:10)

My family recently returned from a trip to Fresno, California, to see relatives. It can be a roughly 12-hour drive from there to Salem. However, as you can imagine, the journey is a bit delayed when you have a one-year-old (Weston) and a three-year-old (Logan) accompanying you. They actually both took a couple naps going both directions, which made things go a little smoother. But, alas, even I was asking, “Are we there yet?” by the 15^th hour on the road.

After pulling into our driveway at zero dark thirty, the first thing Whitney and I noted when stepping into our house was how chilly it felt. We soon realized that our furnace was not working, and, perhaps, had not been working for close to a week. My first thought was: I can do this. I’ve fixed things like this before. I hoped this would be a quick fix, but unfortunately, I had to call it quits when I could not figure it out after an hour of fruitless effort. I had to go to work the next morning, so I decided to try my hand at fixing it that evening as soon as I got home. When nothing I tried seemed to be panning out, I turned to YouTube, the fount of DIY (Do-It-Yourself) wisdom.

Sadly, I kept bumping into one disappointment after another. Just when I thought I’d solved the problem, something else turned out to be the “real” issue. The more things I tried and failed, the more I read up on what can cause furnace malfunctions. By the end of the weekend, I felt like I knew every nook and cranny of my furnace, something I’d hardly looked at in the two and a half years we’ve lived in our home. The worst part is, despite the plethora of knowledge I had acquired on home furnaces, I still had not fixed it, and our home was beginning to feel more like an igloo.

I decided now was probably a good time to reach out for help. I called up two family members who are more mechanically inclined, one of which was my father-in-law. Rob, who my sons call “Pappy,” gladly agreed to stop by. Before he arrived, my three-year-old, Logan, came into the garage to watch me struggle for a few minutes more.

“Dad,” he said, in his sweetly matter-of-fact tone, “I think you should just stop and let Pappy fix it.”

Out of the mouths of babes. Ah, yes, it was plain to even my young son that I did not have the mechanical skillset requisite to finish the job. It is a humbling thing to ask for help and admit you do not know as much as you thought you knew.

I cannot help observing that a similar thing can happen in our approach to knowing God. How many different views on God are out there? How many different opinions on Jesus Christ are floating around in our culture alone? There is an in-built tendency for all of us to think we have things figured out, as if we intuitively know what God approves of and what our purpose in life is.

But we are mere humans. We cannot fathom the depths of God’s mind. It is a marvel that He has mercifully revealed anything to us.

The Apostle Paul exulted in God’s greatness:

“Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are His judgments and how inscrutable His ways! ‘For who has known the mind of the Lord, or who has been His counselor?’ ‘Or who has given a gift to Him that He might be repaid?’ For from Him and through Him and to Him are all things. To Him be glory forever. Amen.” (Romans 11:33-36)

The only right posture in approaching a holy God of this magnitude is humble submission.

“But He gives more grace. Therefore it says, ‘God opposes the proud, but gives grace to the humble.’ Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. Humble yourselves before the Lord, and He will exalt you” (James 4:6-10).

God is eager to shower us with grace and cancel our guilt. The question we all should be asking is: Do I see my need for grace? “Don’t think you are better than you really are. Be honest in your evaluation of yourselves” (Romans 12:3a, NLT). That is why God, after surveying all the wonders of the heavens, says, “All these things My hand has made, and so all these things came to be… But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word” (Isaiah 66:2).

Is that how you approach God’s holy and perfect Word? Do you tremble at what it means that God has spoken to you? When you turn to a passage in the Bible, do you understand that you are about to encounter the Creator of the universe? Have you seen how desperately you need to hear from Him? And have you recognized just how shallow your wisdom is apart from Him?

Take the gospel for example. No mere human could have devised a plan where God’s holy and beloved Son ends up staked to a cross in order to accomplish our redemption. That is why “Christ crucified” is “a stumbling block to Jews and folly to Gentiles” (1 Corinthians 1:23). “For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe” (v. 21).

As it turns out, we do not have everything figured out. And we don’t know as much as we think we know. Certainly, we should turn to “God-breathed” Scripture for the divine wisdom we all need (2 Timothy 3:16). But let’s resolve to approach the Bible with the posture of humility, acknowledging the infinite gap existing between our relatively puny minds and the mind of our all-knowing God. And let’s thank Him for loving us enough to speak to us.

The Great Exchange

On April 12, 2019March 26, 2021 By Jason SmithIn Devotional, Theology for LifeLeave a comment

By Jason Smith

“Therefore, we are ambassadors for Christ, God making His appeal through us. We implore you on behalf of Christ, be reconciled to God. For our sake He made Him to be sin who knew no sin, so that in Him we might become the righteousness of God.” (2 Corinthians 5:20-21)

“God’s power is at its greatest not in his destruction of the wicked but in his taking all the wickedness of the earth into himself and giving back love.”[1]

I recently heard in the news about the unfortunate strife that led to the collapse of a sports team with a lot of talent. Various sports commentators discussed who was to blame for the team’s gradual demise. One television personality even gave out certain percentages of blame to various persons involved in the whole debacle. Before long, various teammates and coaches began to voice who they thought should be blamed. Interestingly, not one person pointed his thumb at his chest and said, “Yeah, it’s all my fault.”

Masters at Blame Shifting

Have you ever noticed how powerful your need to justify your own actions is? Why is that so often we are quick to blame in others what we would gladly excuse in ourselves? When the other team cheats or the other person lies, they need to be prosecuted to the fullest extent of the law. But when our team gets caught cheating or we get found out, we shrug and quip, “Well, everybody does it.” Why is it that whenever we are accused of something, our gut reaction is either to go into hiding or fight with all our might to clear ourselves of all blame? Deep in our bones, we know that we cannot shoulder our own guilt. Our troubled conscience testifies to this. We need a way out.

We attempt to write off our guilty feelings as nothing more than social conditioning, or perhaps our parents’ strict disciplinarian methods fobbed off onto our psyche. We tell ourselves that we are not really that bad. After all, it is those other people in our lives that are the real problem. We both subtly and not so subtly affix guilt to our parents, our spouse, our boss, or our children. We even manage to paint them in a negative light with an “understanding” tone. We are masters at blame shifting. Can anyone really argue that this is not true of the human heart? We are constantly scouring the universe for someone else to be the scapegoat, when in our heart of hearts we know we are blameworthy.

The unwillingness to own up to our guilt seems to be a perennial problem. Remember what Pontius Pilate did after sentencing Jesus to death? He washed his hands before the crowds, as if to clear himself of all guilt for the blood of this righteous man. Very similarly, Shakespeare has Lady Macbeth desperately trying to wash her hands clean after her part in the murder of Duncan. “Out, damned spot! Out, I say!” she wails. “Here’s the smell of blood still; all the perfumes of Arabia will not sweeten this little hand.”[2] We see this same dynamic when politicians or corporate executives plead ignorance when investigators catch them in a scandal.

So what does this self-justifying strategy say about us? It says something about our moral condition. The Bible explains our own condition to us. We are made in God’s image, and that is why we know right from wrong (Genesis 1:26-27). We know that guilt demands punishment. We know this. And yet, we also know that we have not even lived up to our own standards of right and wrong — let alone God’s standard of perfection. Scripture makes it clear that every human being finds him or herself in this quandary: we are both those who know what we ought and ought not to do and those who know we have failed to live up to these moral obligations. So, what are we to do about this predicament?

The Intolerable Burden

When we come face to face with the Law of God, we all know we fall short. “Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God” (Romans 3:19). When a shameful thing we have done or said in the past rises to the surface in our mind, we sense the weight of our guilt all over again. We can identify with Thomas Cranmer, when he wrote in The Book of Common Prayer:

“Almighty God, Father of our Lord Jesus Christ, Maker of all things, Judge of all men, we acknowledge and bewail our manifold sins and wickedness, which we from time to time most grievously have committed, by thought, word and deed, against thy Divine Majesty, provoking most justly thy wrath and indignation against us. We do earnestly repent and are heartily sorry for these our misdoings. The remembrance of them is grievous unto us; the burden of them is intolerable.”

In John Bunyan’s allegory, Pilgrim’s Progress, the protagonist Christian bears an “intolerable” burden on his back. The great load represents the weight of his own sin, which grows more burdensome as he reads from a book. “He opened the book, and as he read, he wept and trembled.”[3] That is what Scripture does: it exposes our guilt so that we suddenly see the sinfulness of sin. But — and this is of infinite importance — it does not leave us to wallow in our guilt. It is right at this point that we begin to see our genuine need for the gospel of the crucified and risen Messiah. Our guilt demands punishment, and the more we know of God’s holiness, the more we are desperate to be free… and the more we long to be made new.

God’s Great Love

“Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to Himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to Himself, not counting their trespasses against them, and entrusting to us the message of reconciliation” (2 Corinthians 5:17-19).

In a world where we are persistently trying to shift the blame to someone else, God Himself shifted the blame from us to His own Son, Jesus Christ. Why? What could possibly lead a loving Father to do this? God “did not spare His own Son but gave Him up for us all” (Romans 8:32). To spare us from eternal judgment, He could “not spare His own Son.” The only way not to count our trespasses against us was to count our trespasses against Jesus. For God to overlook sin would mean that He would cease to be holy and just. God would cease to be God, and that could never happen. In order for God to uphold the moral order of the universe, He must deal justly with our great offense against Him. Someone had to go through the fire of judgment. God’s great love went out to meet the demands of His perfect justice.

Therefore, the Son of God bowed His head to the Father’s will and did just that. The very “punishment that brought us peace was on Him, and by His wounds we are healed. We all, like sheep, have gone astray, each of us has turned to our own way; and the LORD has laid on Him the iniquity of us all” (Isaiah 53:5-6). Jesus received the cruelty of man and the wrath of God both without protest. Our Lord never once disobeyed His Father. He was utterly pure, spotless, and clean. “Yet it was the will of Yahweh to crush Him” (v. 10). He willingly laid down His life in obedience to His Father’s command.

The Free Gift

“God made him who had no sin to be sin for us, so that in him we might become the righteousness of God” (2 Corinthians 5:21, NIV).

We long to be in the right before men and women. However, our most urgent need is to be in the right before our Maker. In biblical language, what we need most is righteousness. The marvelous truth of the gospel is that we have God’s own righteousness offered to us through the cross. As Martin Luther put it, a “great exchange” took place at the cross. Christ took our sin, so that we might receive His righteousness. He bears our guilt, and we are clothed in His perfection. Out of His abundant love and mercy, God urges you to lay down your defenses and receive the forgiveness He purchased with His Son’s death.

While we are anxiously striving to justify ourselves day after day, the gospel is about God justifying us for all time. The Apostle Paul explained it this way: “But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe” (Romans 3:21-22, NIV). Read that last sentence again. Divine righteousness comes to us as a free gift through simple faith. All we must do is turn from sin to God, entrusting ourselves to the tender and secure hands of Jesus.

We do not pay off the great debt we owe. Jesus takes that debt for us. Oh, sweet release! Complete divine forgiveness is offered to us as a free gift! What could possibly be better news than this? The cross answers the great question, “How can I, a sinner, be made right with a holy God?” The answer: through faith in Jesus Christ and His sacrificial death on the cross for us.

Jesus really did die on Calvary for all our sins, but He did not stay dead. The tomb is still vacant. “Fear not,” He says, “I am the first and the last, and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades” (Revelation 1:17b-18). As we approach the celebration of our Lord’s death and resurrection from the grave, let us remember the chief need for every person on the planet is that we be reconciled to the God of love. “Therefore, we are ambassadors for Christ, God making His appeal through us. We implore you on behalf of Christ, be reconciled to God” (2 Corinthians 5:20).

[1] J. N. Oswalt, “Isaiah,” in New Dictionary of Biblical Theology (Downers Grove, IL: InterVarsity Press, 2000), eds. T. Desmond Alexander and Brian S. Rosner, 222.

[2] William Shakespeare, Macbeth, Act 5, Scene 1.

[3] John Bunyan, Pilgrim’s Progress (Philadelphia, PA: Charles Foster, 1891, rev. ed. 2014), 1.

Is God Really in Control?

On March 15, 2019March 15, 2019 By Jason SmithIn Devotional, Theology for LifeLeave a comment

By Jason Smith

“I form light and create darkness,
I make well-being and create calamity,
I am the LORD, who does all these things.” (Isaiah 45:5-7)

Just how sovereign is the God of the Bible? When one considers the endless stream of chaos, violence, and injustice reported on both local and national news stations, it could be very hard to believe that God really is in control.

The Bible describes God as infinitely loving, righteous, and good (Psalm 34:8; 145:17; 1 John 4:8). In fact, Scripture reminds us that if there is one thing we can absolutely count on, it is that every single good thing we have has come to us from the loving hand of our Father in heaven (James 1:17). Friendship. Love. Family. Income. Health. A loving community of believers. The food in our stomach. The mocha I drank this morning. The car I drove to work in. Even the seemingly insignificant trivialities in life that brighten my day. They all come to me as undeserved gifts from a Father who delights to shower me with His love. This is important for me to remember, because apart from God’s grace, I would quickly lapse into the worst kind of pessimism.

That being said, what are we to make of all this evil and perversity in a world run by a good and holy God? In light of all the suffering in the world, atheists such as Richard Dawkins frequently say the burden of proof is on those who claim an all-powerful deity exists. Psalm 115:2 says that the nations may taunt, “Where is their God?” But our response will always be, “Our God is in heaven and does as He pleases” (v. 3). However, if we are honest, we can admit it is sometimes difficult to see this.

Repeatedly, Scripture reminds us of God’s all-pervasive sovereignty. “The Lord has established His throne in the heavens, and His sovereignty rules over all” (Psalm 103:19, NASB). “The Most High rules over the kingdom of men and gives it to whom He will and sets over it the lowliest of men” (Daniel 4:17). In fact, God’s sovereign control is so meticulous that every roll of a dice or flip of a coin is determined by Him (see Proverbs 16:33). Thus, God decides the outcome of every NFL game that goes to overtime.

Why So Much Suffering?

But the question remains: If God really is in total control, why is the world so filled with evil and suffering? Upon a moment’s reflection, one can see that this is a tragedy-stricken world. We see bitter racism, hostile international aggression, lawsuits filed between those who once professed undying love for each other, and terrible diseases afflicting little babies. How are we to make sense of this conundrum? This question quickly flees the realm of the theoretical when either you or someone you love is struck by grief, tragedy, or betrayal.

In the biblical worldview, we are reminded that all suffering, disease, and death is the result of Adam’s fall into sin (see Romans 5:12). Although he was one man, that rebellion had a cataclysmic effect on all creation. We may downplay the seriousness of sin, but it always has consequences that extend even to the creation we inhabit. The natural world is subject to frustration, in “bondage to corruption,” and “groaning together in the pains of childbirth until now” (Romans 8:20-22). Adam led the way, but by extension, the whole human race is described as being in revolt against our Maker, suppressing the truth that He is righteous and we are not (Romans 1:18-21; 3:10).

It is into this broken world that God sent His dearly beloved Son to suffer alongside us as a human being and ultimately bear the infinite debt we owed for opposing God’s design and purpose, so that we might be totally forgiven and reconciled to Him (2 Corinthians 5:18-21). God loved us even when we hated Him (Romans 5:8-11). Jesus, the God-man, can “sympathize with our weaknesses,” pain, and frustrations, because He lived as one of us, “yet without sin” (Hebrews 4:15). In other words, God has proven through the cross that He has not abandoned us. Because of Christ’s atoning work, one day He will usher in a new creation where there will be no more pain, tears, or death (Revelation 21:1-5). We must cling to this unspeakably precious truth. At this point, you may be thinking, That is all true, but what about the suffering we still have to deal with today?

“I Am Yahweh, Who Does All These Things”

Many have proposed the solution is admitting God’s limited ability or knowledge, but Scripture everywhere rules that out.[1] Apparently, our comfort in suffering cannot be that God tried His best, but was simply unaware or unable to do anything about it. Remarkably, God often emphasizes the extent of His sovereignty in the very context in which the most heinous evil is described (see Genesis 45:5-8; 50:15-20; Acts 2:22-23; 4:27-28). Isaiah makes this very point when he quotes God declaring how He will equip the ungodly King Cyrus to accomplish His purpose.

“I am the LORD, and there is no other,
besides me there is no God;
I equip you, though you do not know me,

that people may know, from the rising of the sun
and from the west, that there is none besides me;
I am the LORD, and there is no other.

I form light and create darkness,
I make well-being and create calamity,
I am the LORD, who does all these things.” (Isaiah 45:5-7)

Notice God intentionally describes the full spectrum over which He has control: “I form light and create darkness, I make well-being and create calamity, I am the LORD, who does all these things” (v. 7). The Hebrew word for “calamity” is ra (רָע) , which is most often translated “evil.” Although we may hesitate to credit God with having perfect control over all evil, our Lord is not. God seems to be going out of His way in Isaiah 45:5-7 to declare His sovereignty in all its fullness. Both good and evil occur according to His providential will. God is obviously not the direct cause of evil — He is spotless and holy. Nevertheless, He indirectly permits every instance of evil. If He did not, He would not really be sovereign. In fact, if something happened outside of His control, He would not truly be Yahweh, the God of Scripture. That is the whole point of saying, “I am Yawheh, and there is no other. I form light and create darkness; I make well-being and create calamity; I am Yawheh, who does all these things” (vv. 6b-7). God is the one who purposefully “works all things according to the counsel of His will” while nevertheless remaining perfectly righteous in all His ways (Ephesians 1:11).

The Greatest Comfort in Suffering

So, what’s the point? Just this: there is untold comfort in knowing and believing that God really is in control over all of creation. When pain and suffering rock our world, we can easily feel like we are drowning in a current of chaotic emotions. Fighting desperately to keep our head above water, we can struggle to believe that God is even real in those moments. Isaiah says Yahweh is a God who at times seems to hide Himself (Isaiah 45:15).

However paradoxical it may seem initially, the thing that will bring us the most hope and solace in the midst of our suffering is the reality of God’s absolute control – the truth that nothing can ultimately thwart His sovereign will. No matter how many times we get knocked to the ground, we can know that our King is never knocked off His throne. That is why we can trust Him when He says, “Turn to me and be saved, all the ends of the earth! For I am God, and there is no other” (v. 22). This is not a provisional salvation, but an assured “everlasting salvation” (v. 17). If God truly is sovereign, then we can bank on His promise to use every instance of evil in our life to bring about His good purposes. We can be certain that our suffering is not meaningless. “And we know that for those who love God all things work together for good, for those who are called according to His purpose” (Romans 8:28). Perhaps no truth is more comforting while we walk through pain and suffering than knowing that in the midst of all the chaos and confusion, God is working for our ultimate good and His everlasting glory.

Obviously, His moral will can be resisted by His rebellious creatures.[2] We’re not merely pawns on the cosmic chessboard, but free moral agents who are responsible for the choices we make. Yet, even this is only because He, the omnipotent Creator, allows us to go our own way. God’s providential plan for the universe — even His meticulous sovereignty — can never be thwarted by human evil. Think of it: He can even choose to rescue His people through a wicked man like Cyrus, who doesn’t even know Him (Isaiah 45:1, 4-5). That is why He is a God worthy of our total allegiance and worship (v. 23).

When suffering afflicts us, we are often surprised by it, but God never is surprised by our suffering. And that is the truth that will be our lifeline pulling us through the agony of hardship.

[1] “Ah, Lord GOD! It is you who have made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you” (Jeremiah 32:17; also see v. 27; Matthew 19:26; Luke 1:37). “Even before a word is on my tongue, behold, O LORD, you know it altogether” (Psalm 139:4; also see Jeremiah 23:24; Daniel 2:22; Matthew 6:4).

[2] Think of any time we break one of the Ten Commandments, which are an expression of His holy will for human life.

The Remarkable Compassion of God

On January 18, 2019February 19, 2023 By Jason SmithIn Devotional1 Comment

By Jason Smith

*The Return of the Prodigal Son* by Rembrandt van Rijn

But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him… “For this my son was dead, and is alive again; he was lost, and is found” (Luke 15:20, 24).

Is it possible for any one of us to be too far gone from God’s perspective? Some may think so. They imagine God to be patient with people, but that eventually His patience runs out. In Christian circles, I often hear people describe certain individuals as “the hard cases” — those who seem so stubbornly resistant to God and His love that they are, we imagine, beyond hope.

I recently heard a man tell his story of Jesus rescuing him when he was at his absolute lowest point in life. He had been living on the streets, was addicted to heroin, and despised anything with a whiff of Christianity. Yet, to his astonishment, he crossed paths with a young woman who told him about the love God had for him in Jesus Christ. Many years later, in God’s marvelous timing, this man cried out to God for mercy, and God opened his heart to receive Christ. Although change in his life took time, he was immediately aware that he was a new man. Over the next few years, his life transformed dramatically. Thinking back to what God had done in his life, he said he now felt like “God’s trophy” of grace that God could show off to the world, as if to say, “Look what I can do in someone’s life.”

Relationship over Religion

When Jesus of Nazareth showed up on earth, He said some strange things. For example: “I have not come to call the righteous, but sinners to repentance” (Luke 5:32). To many, this sounded confusing. Wait, Jesus wants to hang out with those who rebel against God? I thought He only wanted to be with the morally upright? They even nicknamed Jesus “friend of tax collectors and sinners” (Matthew 11:19). It was meant as an insult. Jesus pointed these Pharisees (admired for their obedience to the law) back to Hosea 6:6, where God says, “I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings.” In other words, God was saying, “I don’t merely want your ritualistic sacrifices thoughtlessly brought to me like Baal or one of the countless other pagan gods. I want you to know Me.”

Jesus told a story to some of the religious elite in His day that captured what the heart of God is really like. These religious do-gooders imagined that they were on God’s good side. “After all,” they seemed to say, “Surely God will take into account all our moral efforts.” What they missed, however — and what I fear many who grew up in the church miss — is that God is more interested in a relationship with His children than with religious compliance.

A Lost Son

“There was a man who had two sons,” Jesus began (Luke 15:11). The younger, impetuous son had the audacity to ask his father for his share of the inheritance that was coming to him. Even today, if someone asked a parent for his inheritance early, they would be frowned upon. In ancient times, however, this would have been the equivalent to saying, “Father, I wish you were dead.” The younger son wanted his father’s stuff, but cared little for the father himself. But it is even more surprising that the father actually complied with his son’s wishes. The community would expect the father to revoke any expected inheritance and shun his son as an insolent boy.

Jesus goes on to say this foolish son travels to a “far country,” presumably so he can get away from his father and out from under all the household rules and restrictions. Now, in this land of the Gentiles, this Jewish boy was free to gratify every desire that was forbidden in his father’s house. No doubt this young man attracted many. He wore the finest robes, ate the most scrumptious meals, and had everything money could buy. This young fool squandered all his father’s hard-earned wealth on prostitutes and whatever else he craved in the moment (v. 30).

But eventually, this fool began to reap what he had sown. Just as he spent his final coin, a terrible famine afflicted the land. Therefore, Jesus says, “he began to be in need” (v. 14). The harsh realities of the fleeting satisfaction of sin, the transitory nature of wealth, and the unpredictable vagaries of life in a fallen world all came crashing down on him in a moment. In desperation, “he went and hired himself out to one of the citizens of that country, who sent him into his fields to feed pigs” (v. 15).

Jews considered swine “unclean” (Leviticus 11:7). To be hired by a Gentile to feed such animals was just shameful. It gets worse though: “He was longing to be fed with the pods that the pigs ate, and no one gave him anything” (Luke 15:16). Here was a man at the lowest of lows. Only a short time ago, he was the envy of the neighborhood, as he spent his wealth on every thrill and entertainment imaginable. Now, he sat in his rags, wallowing in the mud like a beast, envious of filthy swine because they at least had their pig slop.

He Came to Himself

It was in that pigsty that a thought occurred to him. For a season, the young man had attempted to push away any thought of his father altogether. But now, the thought of the man he had once so brazenly scorned entered his mind. “How many of my father’s hired servants have more than enough bread,” he mused, “but I perish here with hunger!” (v. 17).

Jesus says, “He came to himself,” finally recognizing what a fool he had been. All the so-called friends he had acquired recently came and went with his cash. None of them had even the slightest care for him now that he was nothing but a miserable worm in their eyes. The painful thought dawned on him: he had turned his back on the one man who genuinely loved him. But after such a gross display of rebellion, would his father ever take him back, this son who had so impudently slapped him across the face by wishing he was dead?

As he starts the long journey home, the young man prepares his “I’m sorry” speech, reciting in his mind: “Father, I have sinned against heaven and before you. I am no longer worthy to be called your son. Treat me as one of your hired servants” (vv. 18-19). The confession is sincere, no doubt, but from his plea we can hear the sickly strain of legalism. He calls himself “unworthy,” and he was certainly right, so far as that goes. But he imagines his only hope is for his father to graciously hire him as a slave. Perhaps he imagines he can one day pay off his grievous debt as a last-ditch effort to gain his father’s approval. It is significant that the only reason he’s willing to return home, with head hanging in shame, is his realization that the one he once called “Abba” is unlike anyone else he knows. His father is a generous man, eager to bless others.

His Father Saw Him

“And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion,” (v. 20). Oh, what precious words are these! While this pitiful son was still in the distance, perhaps before he ever saw his father, his father saw him. The father, who had been faithfully gazing at the horizon, finally saw that for which he had long hoped. But what a miserable looking fellow: dressed in rags, weak and starving frame, and covered in filth and shame. He was perhaps the most wretched and unlovely creature his father had ever seen. And yet, his father “felt compassion, and ran and embraced him and kissed him” (v. 20).

The ancient Greeks loved to show off their calves, but for a Jewish nobleman to gather up his flowing robes and race down the road in a dead sprint would have been unheard of. In fact, it would have brought him dishonor in the eyes of others. Do you see what is happening here? Whereas before the shameful sight would have been this stumbling reject returning to his home, now the father has, in a sense, traded places with his son. Because of his great love for his son, he is now the one bearing the shame. The son would return home not alone, but under the protective arm of his father.

The onlookers must have stared in amazement. Had not this pathetic fool spat in his father’s face? And now his father receives this rebel without a cause with open arms? Before the broken man can get a word out, his father is holding him against his chest and planting a kiss on his head. In fact, in the original Greek, it says, the father “kept on kissing him.” Can you imagine a more lavish display of acceptance? When was the last time you were greeted this way at a family reunion?

With quivering lips, the son tries to get out his confession and make his plea, but before he can even ask to be made a slave, the father interrupts him. “Bring quickly the best robe,” he commands the nearest servant, “and put it on him, and put a ring on his hand, and shoes on his feet” (v. 22). The robe, the ring, and the shoes all symbolize one thing: this young man is the master’s son, not slave.

Though tears no doubt fill the father’s eyes, he loudly proclaims a feast will be held in his son’s honor. This is no time to mourn. It is time to celebrate! “For this my son was dead, and is alive again! He was lost, and is found!” As the New Living Translation puts it: “So the party began” (v. 24).

Our Compassionate Father

What follows at the end of this grand story that Jesus tells is actually the most disturbing. The elder brother, who is working out in the fields (as always), learns of his brother’s return and, rather than rejoicing, he responds with smug self-righteousness. How dare this foolish sinner show his face around here again!

The father, in yet another display of compassion and grace, goes out to the field and pleads for his elder son to come home. But, with curled lip, the elder son replies, “Look, these many years I have served you [literally, “slaved for you”], and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends. But when this son of yours came, who has devoured your property with prostitutes, you killed the fattened calf for him!” (vv. 29-30). The elder son’s bitter tone betrays his failure to ever really love his father. He sees all his acts of obedience as joyless slavery. He wanted to celebrate with “friends,” but never to delight in the father himself.

The tragedy is that although this elder son stayed home, he was just as lost as the younger son once was. The father tells him, “All that is mine is yours.” In other words, if you had only asked to delight in what is mine, I would have gladly celebrated with you. The younger son, though a wretched sinner, had returned to the arms of his father, recognizing the generosity of this old man. “It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found” (15:32).

Jesus told this parable so that we would have a renewed understanding of God. Norval Geldenhuys has rightly said, “So inexplicably wonderful is the love of God that He not merely forgives the repentant sinner, but actually goes to meet him and embraces him in His love and grace.”[1] No matter how long a sinner has lived in staunch rebellion, God is always eager to welcome him or her home. He runs out to meet the one hanging their head in shame. How vital it is to remember that all we have is by sheer grace, and when yet one more prodigal son finds grace in the arms of our compassionate Father, it is only right that we should celebrate.

_{[1] Norval Geldenhuys, The Gospel of Luke, New International Commentary on the New Testament (Grand Rapids: Eerdmans, 1951), 408.}

The Holy Mystery of Christmas

On December 13, 2018November 30, 2020 By Jason SmithIn Devotional1 Comment

By Jason Smith

Worship_Advent-Wreath4_2015

“He made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death— even death on a cross! Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:7-11, NIV)

I was reading from one of my heroes, Dietrich Bonhoeffer, recently. Bonhoeffer was a German Lutheran pastor who took a stand against Nazism’s cruelty during the Third Reich’s reign of terror. In one of his Christmas sermons, he reminded his listeners to contemplate the “holy mystery” of Christmas. Rather than trying to “figure out” how God could become a human or domesticating Christmas to a quaint little Nativity scene, complete with a smiling baby Jesus and cute little barn animals looking on, he said we ought to be filled with wonder during this season.

Bonhoeffer reminds us that Christmas is about God entering this world and being rejected even at the birth of Christ. Our Lord was placed in a manger — a feeding trough — not because it matched the décor of His nursery back home in Nazareth, but because no one was willing to give up their bed for Him or even His very pregnant mother.

In Matthew’s account, we read of the sinister King Herod who, upon learning of Jesus’s birth, immediately sought to destroy Him. An entire town suffered the loss of their male babies, simply because a jealous king thought he could undo the saving plan of God. Like Hitler in Bonhoeffer’s day, Herod was willing to slaughter the weak, underprivileged, and oppressed in order to assert his power over others. Sure, the biblical portrait of our Lord’s arrival puts less emphasis on having a “holly jolly Christmas,” but doesn’t Scripture give us a much more realistic portrait of our problem, and therefore what we truly need? In fact, the Bible offers a picture of hope that our world is desperate for today.

Holy Scripture tells us just what was happening that first Christmas so long ago: “The true light, which gives light to everyone, was coming into the world” (John 1:9). That is one reason our family hangs Christmas lights and lights candles every year. Those tiny lights serve as a reminder that on that cold night long ago, the true Light was coming into this world, piercing the darkness. This thought is staggering. Into a world being ripped apart by hatred, selfishness, racism, oppression, and greed, Jesus came. “And that is the wonder of all wonders,” Bonhoeffer writes, “that God loves the lowly … God is not ashamed of the lowliness of human beings. God marches right in.”[1]

The Gospel of John continues, “He was in the world, and the world was made through Him, yet the world did not know Him. He came to His own, and His own people did not receive Him” (John 1:10-11). This is not so much an indictment on the Jewish people as it is on the entire human race. We all need to own up to our disregard of God in our lives. Even those who cherish Jesus as their precious Savior and Lord today didn’t always do so. And still today most of the world rejects Jesus for who He truly is: the Son of God and Savior of the lowly.

Despite the hostility this world had toward Him, Jesus still came. He knew the cost of sharing in our humanity and experiencing the consequences of our brokenness. He knew that loving us to the end would mean dying a sacrificial death in our place. And yet, Jesus still came. But why did He come? Why go through all the trouble of living in this distressed and hurting world?

This brings us to the great hope of the gospel. John says, “But to all who did receive Him, who believed in His name, He gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God” (John 1:12-13). God came as a little baby, but He did not stay a baby. Jesus grew to full manhood, loving both God and neighbor each step of the way. All the way, in fact, to the cross.

The holy mystery of Christmas is that despite all the reasons He could have left us to ourselves, Jesus still came, in obedience to His heavenly Father’s will. And because He was the obedient Son, we who have “believed in His name” are granted the overwhelming privilege of becoming children of God Most High. This is where the true joy and peace of Christmas is found. Stop and wonder at the mystery of it all this Advent season.

[1] Dietrich Bonhoeffer, God Is in the Manger, trans. Jana Riess (Louisville, KT: Westminster John Knox Press, 2010), 23.

Love Must Be Genuine

On October 30, 2018October 30, 2018 By Jason SmithIn DevotionalLeave a comment

By Jason Smith

“Let love be genuine. Abhor what is evil; hold fast to what is good” (Romans 12:9).

five-friends-smiling-Petar Chernaev

“In my experience, the church has done more harm than good,” the young man told me. The words sounded a bit calloused and unmeasured at the time. In response, I began pointing out all the good the church has done over the last 2,000 years. I asked him if he knew how the first hospital came to be. He said he did not.

I told him about how leprosy (often called Hansen ’s disease today) was a common malady during the first several centuries of the church. Since leprosy is contagious and there was no known cure at the time, lepers were banned from society and restricted to camps where they languished in isolation, cut off from basic provisions and medical care. A leprous person was labeled “unclean,” and therefore, unwanted. During the fourth century, a church father named Basil of Caesarea felt compelled to do something about this. Although he feared contracting leprosy, he saw the way the Jesus of the Gospels treated lepers. He loved and accepted them. In a world that deemed every leper unclean and untouchable, Jesus was willing to do the unthinkable.

“A leper came to Him and knelt before Him, saying, ‘Lord, if You will, You can make me clean.’ And Jesus stretched out His hand and touched him, saying, ‘I will; be clean.’ And immediately his leprosy was cleansed” (Matthew 8:2-3).

After pondering this account, a light bulb went on in Basil’s head. “What if we build a place to love and care for lepers? They don’t have money. They don’t even have to pay for it. We’ll raise the money.”[1] This idea led to the founding of the very first hospital.

After sharing this story, I studied the young man’s reaction. I hoped for at least a flicker of a changed opinion regarding the church. Instead, he shrugged and, with a curt smile, said, “That’s cool that that guy did that, but that doesn’t change my experience.” He had a point. Despite all the incredible acts of kindness and love the church has done throughout history, this really had no bearing on this young man’s experience with the church.

The reality is that the church is filled with imperfect people. It was in Basil’s day, and it is today. This interaction reminded me just how painful and destructive hypocrisy in the church can be. Hurtful experiences in one particular church have led not a few to walk away from the church altogether. It’s a tragic thing, but it reminds me just how essential it is for followers of Christ to never rest on our laurels but to live out His love in each generation. Hypocrisy is something we must persistently guard against in our own hearts.

The thorny weed of hypocrisy often grows out of the soil of a heart that has not been regularly tilled by the gospel. The gospel is a message of sheer grace, reminding us that even while we were weak, sinful, and undeserving, God chose to love us and sent Jesus to die in our place — not because there was something good in us, but in spite of the fact that there was not (Romans 5:6-8).

Hypocrisy often has its roots in legalistic tendencies that focus on outward appearance rather than a transformed heart. When looking good in front of others begins to internally outweigh the importance of loving others, the ugly seed of hypocrisy is sure to germinate. And much like leprosy, hypocrisy can spread rapidly when it begins to infect a community. It can begin with subtle inconsistencies, which in time breed a self-satisfied religiosity that ultimately forgets what it means to be a follower of Jesus.

Basil of Caesarea reminds us that to be Christ’s church is to be called to a life consistent with Christ’s teaching and example. Jesus calls His followers to genuinely love not merely those who look, talk, and vote like us, but even our enemies (Matthew 5:44).

Jesus clearly identifies with the church (Acts 9:1-5), and we are called His ambassadors (2 Corinthians 5:20). Therefore, we should listen closely to Jesus’s opinion of hypocrisy. Although we often think of Jesus as gentle and mild, tenderly holding a little lamb in His arms, this is far from the complete picture. In fact, it is fair to say that almost nothing in the Gospels draws Jesus’s righteous ire like religious hypocrisy and self-satisfied legalism.

“Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which on the outside appear beautiful, but inside they are full of dead men’s bones and all uncleanness. So you, too, outwardly appear righteous to men, but inwardly you are full of hypocrisy and lawlessness” (Matthew 23:27-28).

That’s not a passage you typically see printed on the side of a mug sold at a Christian bookstore. Nevertheless, they are the words of Jesus. At the same time, Jesus showed astonishing love toward self-righteous hypocrites (Mark 10:21). Therefore, those who claim to follow and represent Him in this generation must commit to love the Other genuinely, ensuring that the words of our lips and the actions of our hands align with the will of our Lord.

Prayer: Lord Jesus, help me learn to live out what it means to genuinely love others — especially those most unlike me — in the same manner You do (Romans 12:9).

Photo Credit: Petar Chernaev

[1] John Ortberg, Who Is This Man? (Grand Rapids, MI: Zondervan, 2012), 39.

Lamp and Light

Category: Devotional

Raising Boys

Your Origins Matter

God Creates by His Word

Jesus Is the Promised Seed

A Lesson in Humility from My 3-Year-Old

The Great Exchange

Is God Really in Control?

The Remarkable Compassion of God

The Holy Mystery of Christmas

Love Must Be Genuine