Author: Jason Smith

A Buddhist Encounters Jesus

On By Jason SmithIn Why I Believe2 Comments

Some of my favorite books to read are memoirs of people who have come to faith in Jesus Christ. There is something powerful about hearing an individual’s story of how God rescued him or her from spiritual darkness. It reminds me that while God sovereignly reigns from Heaven over the whole world, He is also providentially calling individuals to Himself. And every testimony is unique. 

Jesus famously said, “I am the Way, the Truth, and the Life; no one comes to the Father except through Me” (John 14:6). Jesus is the only hope of the world and there is no salvation outside of Him. At the same time, God uses various avenues to bring His gospel to a lost soul.

I recently finished reading the book Leaving Buddha: A Tibetan Monk’s Encounter with the Living God by Tenzin Lahkpa. It was fascinating to learn Tenzin’s firsthand account of what life as a Buddhist monk is like. Not only is a Buddhist monk required to live a celibate life, every day comes with a rigorous set of disciplines, such as repeating mantras, studying the life and teachings of Buddha, tirelessly using a prayer wheel, and practicing meditation. As a child, Tenzin’s mother “offered” him to the temple to become a monk.

I learned that many Buddhists live in constant fear of the “all-seeing eye” of Buddha. Tenzin writes:

“The concept of karma was taught to me as a child to keep me from doing anything my mother did not want me to do. My mother discouraged me from having bad thoughts, skipping prayer, or neglecting my duties as a Buddhist. If I did, Buddha would know. His all-seeing eye saw everything. I could not hide.” (37)

After meeting a relative who was a Christian, Tenzin asked his teachers about Jesus. It was intriguing to learn that many Buddhists have a fear of even mentioning the name of Jesus. Tenzin’s teachers viewed Jesus as a “dangerous deceiver” (172). Ironically, it was his teachers’ strong aversion to Jesus that piqued his interest even more. What was it about this Jesus that is so unspeakable?

While recovering from a bout with tuberculosis, Tenzin met a doctor from Sweden who wore a cross around his neck. When Tenzin asked about it, the doctor said it means he’s a follower of Jesus. Tenzin wanted to know more, so the Swedish doctor brought him booklets with information about Jesus. 

Tenzin quickly devoured everything the doctor gave him. Tenzin recalls:

“On one page, it told how Jesus paid the price for man’s sin. His grace paid the debt. This was a shocking difference between Buddha and Jesus. Buddha taught that followers had to do many things to earn their way into a better afterlife.” (172)

Perhaps the clearest contrast between the two was Christianity’s central theme of love. It struck him that Christians can say, “I live by faith in the Son of God, who loved me and gave Himself for me” (Galatians 2:20).

“In Buddhism, enlightenment and knowledge drive our motives, not love. Maybe you could say that we love knowledge, but you could not say that we follow Buddha because we love him or because he loved us.” (174)

In time, Tenzin recognized that it was the love of Jesus that he most needed. All the prayer wheels and Buddhist disciplines were attempts at saving himself, but Jesus came to offer His own life to save him. He could never know how much sacrifice Buddha demanded of his disciples. By contrast, Jesus gave the ultimate sacrifice on the cross so he could be forgiven of all his sin. Unlike Jesus, Buddha never claimed to be God and he had not given his life so others could live. Tenzin asked Jesus to come into his life, and he now follows Jesus, not Buddha.

There is no love like the love of Jesus. No so-called “savior” that even comes close. Jesus alone claimed to be God who came among us, and He alone rose from the dead.

Sometimes looking at other religions and faiths helps me see anew how Jesus really is the Light of the world. Across our world and in our community are countless people who are trapped in spiritual darkness. May we, as followers of the risen Lord, be fearless in proclaiming the Name of Jesus.

“And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.” (Acts 4:12)

Prayer

Father, give me eyes to see the lost and hurting all around me each day. Help me to love others with the mighty love of Jesus. Grant me opportunities and boldness to speak the name of Jesus and declare His message of salvation to those trapped in spiritual darkness. By the only Name that saves. Amen.

If you have thoughts on this post, I’d love to hear from you.

Jesus and Fakers

On By Jason SmithIn DevotionalLeave a comment
Photo by Dominique Landau

The more I get to know Jesus the more I see His laserlike ability to see past externals and appearances to each person’s heart. There is no fooling Jesus. And if I was to guess, I would say that one of the biggest struggles people have is being honest with themselves. It’s our tendency to want to hide our private sins, bitter emotions, and inner struggles. We think if we avoid talking about it, maybe it will somehow go away. But that strategy of coping just won’t work.

There is no fooling Jesus. 

After seeing Jesus’ miracles, many people expressed a keen interest in Jesus. But John tells us that “Jesus didn’t trust them, because he knew all about people. No one needed to tell him about human nature, for he knew what was in each person’s heart” (John 2:24-25, NLT).

Let that sink in. Jesus sees right to the core of your inner person, and He knows your heart motives. Jesus sees to the bottom of you and knows you even better than you know yourself! What’s more, He alone has the solution to all our internal struggles and contradictions: grace. God has immeasurable grace for the repentant, but He calls each of us to come clean.

And if there is one thing Jesus absolutely hates, it’s religious hypocrisy. In Matthew 23, Jesus delivers a clear warning for those who would claim His name but live for themselves. 

In what has to be one of the most scathing criticisms of religious hypocrisy, Matthew 23 records Jesus calling down woes of judgment on the religious hypocrites of His day. 

“Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness. So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness.” (Matthew 23: 27-28, ESV)

It’s a side of Jesus we aren’t used to hearing about. Maybe that’s because Jesus makes us uncomfortable here. And I would suggest that the words of Jesus that make us most uncomfortable are the words we most need to hear.

Over and over, Jesus uses that word hupokrites (where we get “hypocrite”), a word used of first century stage actors who played a part and often wore a mask. 

Seven times in Matthew 23 Jesus uses the word “hypocrite” to call out the religious fakers. 

“For they don’t practice what they teach. They crush people with unbearable religious demands and never lift a finger to ease the burden. Everything they do is for show.” (Matthew 23:3-5, NLT)

Just when you think Jesus can’t be any harsher with these religious leaders, He then adds, “You serpents, you brood of vipers, how are you to escape being sentenced to hell?” (v. 33). 

I don’t know about you, but I want to read these words with fear and trembling. I don’t want to skip past this passage and pretend it’s not there. As a pastor of God’s flock, I feel the need to sit with Jesus’ words a little longer. 

There is no fooling Jesus.

Is there good news found in Matthew 23? Absolutely. Toward the beginning Jesus tells us how we should respond: “The greatest among you shall be your servant. Whoever exalts himself will be humbled, and whoever humbles himself will be exalted” (v. 11-12).

In the midst of all these woes, Jesus issues a clear call for humility. He wants us to get honest with Him, to reject all outward pious pretense, and to radically commit to putting Him first in all things. Humility is the key that unlocks true intimacy with God.

Why is Jesus so harsh with fakers? Because He wants real devotion, real love, and real relationship. He wants us to stop covering our secret sins with a web of lies and embrace the truth found in Him. The truth will set you free, He said.

If we suspect we might be faking our Christianity, then the best thing to do is confess this to God and share our struggles with other believers we trust. As we get real about our sin, we experience greater depths of His grace.

We can pray the bold and humble prayer of David: “Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way of everlasting!” (Psalm 139:23-24)

Prayer

Father, I want to experience true intimacy with You. Help me be real with You and with other believers. I know how much you despise hypocrisy. I humbly ask You to show me areas of my life that are not in alignment with Your Truth. Thank You for Your undeserved love and forgiveness. I embrace it in the Name of Jesus. Amen.

Have thoughts on this post? I’d love to hear from you!

Finishing the Race for Heaven’s Applause

On By Jason SmithIn Devotional2 Comments

This last Sunday my father retired after 40 years of pastoral ministry. As a young pastor myself, I was reminded of how blessed I am to have my dad as a role model for a lifetime of faithfulness to the Lord. Not everyone can say this, but my dad is my hero.

Growing up as a PK (pastor’s kid) gave me special insight into the life of a pastor and all the joys and sorrows and privileges and challenges that come with full-time ministry in the local church. I’m thankful that I had an experience where I never felt overlooked or overshadowed by the ministry. My dad (and mom!) made time for us. He took his calling seriously, but he never let that commitment crowd out time at home with the family. For that, I’m truly grateful.

Seeing my dad honored by a wonderful local church–Tri-City Baptist in Myrtle Creek, Oregon–got me thinking about what I will see as I look over my shoulder when I’m near the finish line.

In his second letter to his young protege, Timothy, the Apostle Paul issues a charge for the young pastor to “preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction” (2 Timothy 4:2, NIV). Most readers note the seriousness of Paul’s words: 

“In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of his appearing and his kingdom, I give you this charge.” (2 Timothy 4:1, NIV)

In context, Paul is writing this as his final letter before being martyred. He is on death row, in the Mamertine Prison in Rome. 

What strikes me is that, with full knowledge of his impending death, Paul displays no anxiety or fearfulness about what comes next (vv. 6-8). Just the opposite, in fact. He looks back on his life, not with regret, but with deep satisfaction, as a soldier who has accomplished his mission and as an athlete who has crossed the finish line.

“I have fought the good fight, I have finished the race, I have kept the faith.” (2 Timothy 4:7, NIV)

So often we hear of people who look back on their lives filled with regret, reflecting on all the “might have beens” in their personal history. But not Paul. Death is knocking on his door, and yet he is confident of standing before the Lord Jesus, not in shame, but to receive the highest honor.

“Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for his appearing.” (2 Timothy 4:8, NIV) 

Paul’s tone is triumphant! It’s as if the Roman Caesar, Nero, has issued the verdict: “I condemn you!” And Paul says, “Yes, but the Lord Jesus commends me.” Paul is anticipating, not the applause of the world, but the applause of Heaven. I also note that Paul doesn’t say this reward is only for Apostles like him, as if the average Christian shouldn’t expect this. He says this reward is for “all who have longed for his appearing.”

In other words, if you love and follow Jesus, this should be your expectation, too.

God has given each Christ-follower a race to run. I can’t run your race for you, and you can’t run my race for me. We all have a race to run. May our expectation of being with our Savior, who is also “the righteous Judge,” at the finish line motivate us as we run the race before us.

Have thoughts on this post? I’d love to hear from you!

The Fear of Death and the God of Life

On By Jason SmithIn Devotional, Theology for Life3 Comments 
Jesus said to her, “I am the resurrection and the life. Whoever believes in Me will live, even though he dies.” (John 11:25, BSB)

The fear of death has long plagued humanity. It’s a universal dread that hangs over the whole world. It’s the knowledge that one day, we won’t wake up. One day, our loved ones, our family members, our favorite pet, all those we treasure most in life, will no longer be here. That’s a sobering thought.

And the fear of death is one that humans have tried to deal with from the beginning. How do we escape this fear? What hope do we have? What answers and assurance are there for us?

In his Gospel, the Apostle John wants us to see that the only remedy for the fear of death is the God of life, whom we meet in Jesus Christ. That’s why John puts so much focus on who Jesus is. He knows that nothing else matters if we get Jesus wrong.

God doesn’t want you to live your whole life in fear of death. He wants to give you the assurance of life found in Christ.

John 8 narrates a high-octane dialogue between Jesus and His biggest critics, the religious leaders of Israel. Jesus makes some astounding claims, calling these leaders “slaves to sin” and saying the devil is their daddy.[1] As you can imagine, those comments didn’t sit well with them.

These religious leaders figured, “Well, we can fight fire with fire!” So, they come back with this attack:

The Jews answered him, “Aren’t we right in saying that you are a Samaritan and demon-possessed?” (John 8:48, NIV)

Calling Jesus a “Samaritan” was supposed to be a racial slur, but that’s not the thing that bothered Jesus. However, calling the holy Son of God “demon-possessed” is outright blasphemy. So why would they do that?

See, it was so hard to deny that something supernatural was happening with Jesus. Even the Jewish Talmud concedes that Jesus was doing some kind of supernatural deeds, but they attribute them to satanic sorcery. Some Jews today still believe that Jesus was in league with the devil.

In fact, Rabbi Daniel Asor, not long ago said, “Jesus was a false prophet, for he acted only through sorcery. He himself is the embodiment of Satanism.”

But today, that’s a minority opinion on Jesus. Most people today think of Jesus as a kindly “Mr. Rogers” type of guy who was just a great example of love and compassion. People like Madonna and Justin Timberlake have worn T-shirts calling Jesus their “Homeboy.” Oprah Winfrey has said that she finds Jesus to be an “inspiration,” and Brad Pitt has said that he “respects” Him. That sounds pretty safe. Who wouldn’t want to get on board with a Jesus who is there to cheer us on and left an example of love and kindness?

Now, it’s true that Jesus was full of love and compassion. In fact, no one else comes even close. But what if this view of Jesus is so watered down that it’s not even recognizable when we look at what the real Jesus said and did?

There’s a sense in which people like Brad Pitt say they “respect” Jesus because it allows them to stay a safe distance away and avoid the biggest truth about who Jesus claimed to be. But Jesus doesn’t merely want to be respected or inspire us to be nice. He came into this world making the most earth-shaking claims imaginable. So, to downplay what Jesus actually said is to ignore the real Jesus.

See, who Jesus really is matters because if Jesus claimed to be God 2,000 years ago, that claim still stands today. If it was true in the first century, it must be true in the 21st century.

So, Jesus sets the record straight.

“I am not possessed by a demon,” said Jesus, “but I honor my Father and you dishonor me. I am not seeking glory for myself; but there is one who seeks it, and he is the judge. Very truly I tell you, whoever obeys my word will never see death.” (John 8:49-51, NIV)

And here Jesus makes an enormous claim. “Whoever obeys [or holds to or commits themselves to] His Word will never see death.”

Jesus is referring to spiritual death: separation from God. He’s speaking in the same sense as when John earlier said, “Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them.”[2]

Jesus is saying that He alone holds the answer to the timeless question of our mortality.

Many philosophers have made the case that the fear of death drives nearly all human behavior. Even when we’re not conscious of it, it’s there under the surface, shaping the way that we approach all of life. Some have said that philosophy itself is the mind’s way of trying to transcend the looming specter of death.

But of course, it’s not just philosophers that have tried to overcome the fear of death.

Here’s what the Bible says. Jesus died for us, “that through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery” (Hebrews 2:14-15, NIV).

Interestingly, people have tried all sorts of ways to get around death, to stave it off, and avoid it. But God calls us to confront the reality of our own death, so that we will be prepared for what comes next. So, here’s a question: How often do you reflect on your own death? Most people try to avoid the subject as much as possible.

If you were to ask the Bible, “Why do we die?” The answer is that we were never meant to die. Death is an enemy and a foreign invader into God’s good world (1 Corinthians 15:26). It’s here because sin is here (Romans 5:12). When our first parents rebelled against God, death made its first entry. That’s because when you rebel against the God of life, death is the result. This fear of death tells us that things are not as they should be. And people have come up with all sorts of ways to try to deny death.

Believe it or not, there are those today who have the hope that through medical advancements, like stem cell research and nanobots, they will be able to avoid death altogether. The logic goes something like this: We know that death is caused by certain diseases, disorders, or bodily malfunctions, so all we must do is find a cure for every disease and disorder, and we will be able to live indefinitely.

The first Facebook president, Sean Parker, has boasted: “Because I’m a billionaire, I’m going to have access to better healthcare… I’m going to be like 160 and I’m going to be part of this, like, class of immortal overlords.”

He’s not the only one talking this way. In a recent TED talk, British researcher Aubrey de Grey claimed that through nanobot technology, “the first human beings who will live to 1,000 years old have already been born.” As it turns out, the search for the mythical fountain of youth has continued even in the 21st century.

But at the end of the day, I have to say, it’s all incredibly foolish. There’s only One who can save you from death, and I assure you, it’s not nanobots! It’s the One who called Himself “The Resurrection and the Life.”

Have thoughts on this post? I’d love to hear from you!

[1] John 8:31-44

[2] John 3:36, NIV

Why Read the Bible in a Year?

On By Jason SmithIn Devotional3 Comments

The Bible is a massive book. Actually, it’s a library of 66 different books of various genres, written by around 40 different authors from wide-ranging backgrounds. Nevertheless, the Bible is one complete story about reality. From Genesis to Revelation, the careful reader will notice a unified narrative that follows the story arc of four main themes: Creation, Fall, Redemption, and Restoration.

So, the Bible is a story—a true story!—but it’s a story that beckons the reader to step into the plot and participate in what God is doing in and through the people He has called to Himself, out of a spiritually dark and lost world. Most importantly, this story is all about Jesus Christ. He said so Himself:

“You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me.” (John 5:39, ESV; cf. Luke 24:27, 44)

By immersing oneself in Scripture, our minds and hearts are formed after the image of our King and Redeemer, Jesus Christ (Romans 12:1-2). As we step into the story, we are also learning what it means to follow our king.

It is for this reason that I believe one of the most important investments of time and energy a follower of Jesus can make is to spend each day reading the Bible. The Bible is straight from the mouth of God and “able to make you wise for salvation through faith in Christ Jesus” (2 Timothy 3:15-17). Many Christians are intimidated by the idea of reading the entire Bible in a year, but, really, this shouldn’t be the case.

Did you know that if you invested a mere twelve minutes a day to reading Scripture, you could complete the entire Bible in a year?

Twelve minutes! Consider how much time you spend watching the latest hit show on Netflix or some compilation of hilarious cat videos on YouTube. The average American adult spends 168 minutes a day watching TV.[1] That could be on your phone or on your big screen, but either way, that is an exorbitant amount of time to be spend absorbing the messages our culture wants to send. In other words, even if you did spend only 12 minutes a day reading your Bible to finish it in a year but still watched even half as much TV as the average American (84 minutes/day), you would still be spending far more time in front of a screen than you would absorbing the words of the living God. Now, some of what you watch might be profitable, but all of it?

If this all sounds very judgey, I promise I don’t mean it to. God has been convicting me about how much time I’ve spent in the last year in front of screens. And one resolution I have for myself this year is to intentionally have less screen time (phones included) and more time doing other fruitful activities (like going on a run, taking my family to the park, learning and playing instruments, and reading Scripture and other books).

Every Christian I have ever asked has indicated that they want to grow closer to Jesus. Now, at the beginning of 2025, is a great place to turn that desire into a commitment.  If you want to grow closer to Jesus, spending at least 12 minutes a day reading His Word is a perfect way to start. Don’t let a day go by when you don’t listen to your Father’s loving guidance and learn what it means to be a Spirit-empowered disciple of Jesus. Remember, you have been put on this earth to make an eternal impact in the lives of others for the glory of God.

Here’s my bold challenge for you: Commit to reading (and even studying) the Bible this year on a daily basis. The enemy will try to convince you that it’s not worth your time, but that’s because Scripture is the very Sword of the Spirit that slices through his web of lies (Ephesians 6:17). And it is always worth your time to invest in reading and studying God’s love letter to you. You can do it!

Some suggestions:

  • Begin each time in prayer, asking the Holy Spirit to give you clarity and understanding, and to apply what you’re reading to life.
  • Consider investing in a study Bible, like the ESV Study Bible or The Gospel Transformation Bible, that helps you focus on understanding context.
  • Set a daily reminder on your phone or purchase a habit tracker to help you remember to stay committed to reading each day.
  • As you read, ask questions such as: “What does this say about God/Jesus?” “What does this say about me/the people of God?” “Is there something in my life that needs to come into greater alignment with what I’m reading?” “How is what I’m reading here something that can encourage someone else in my life?”

Have thoughts on this post? I’d love to hear from you!

[1] https://www.oberlo.com/statistics/how-much-tv-does-the-average-american-watch

The Man Jesus Called “Dad”

On By Jason SmithIn Devotional2 Comments

If there is one truth that Christians have always believed about Christmas it is that Jesus was conceived not by natural human means, but supernaturally in the womb of a virgin named Mary.

The Nicene Creed of AD 325 states, “For us men and for our salvation He came down from heaven, and by the Holy Spirit was incarnate of the Virgin Mary, and became man.” And yet, this same Jesus of Nazareth was known during His lifetime as the son of Joseph of Nazareth. Joseph was not the birth father of Jesus, but he was his father by adoption. Not only do Mary and other Nazareth locals call Joseph Jesus’ father, Scripture itself speaks this way: “The child’s father and mother marveled at what was said about him” (Luke 2:33, ESV).

In every culture, children are inevitably known through their parents. After Jesus baffled His hometown with His profound teaching, many asked, “Isn’t this the carpenter’s son?” (Matthew 13:55). In other words, “How did old Joseph’s boy learn to talk like this?”

We don’t always consider how central Joseph was to Jesus’ upbringing. Joseph would have been there for all of Jesus’ firsts. Because Jewish men at this time were more likely to be literate than the women, it was likely Joseph who lifted the boy Jesus on to his lap and read Him the Torah.[1] As a blue collar worker,[2] Joseph was the man working hard to provide for his family. What little we do know about Joseph is that he was willing to make sacrifices to care for his family (see Matthew 2:13-23). And given what we know about that culture, Jesus would have spent vast amounts of time alongside Joseph, learning the trade of carpentry from His father.

New Testament scholar Gary Burge writes:

“Like other boys in his village, from the age of six to ten Jesus became literate in Hebrew through the study of the Torah in the Nazareth synagogue, and he memorized vast quantities of Scripture.  From ages ten to twelve he became acquainted with the oral laws under the direction of the synagogue teacher and custodian, the hazzan.  At this point he ended his schooling and began working full time with his father.”[3]

Jesus would have called Joseph Abba (“Dad” or “Daddy”) from a young age. When Joseph had something to say, Jesus would listen. When Joseph needed Jesus to run an errand for him in town, Jesus gladly obeyed. The Bible says Jesus was obedient and submissive to both Mary and Joseph (Luke 2:51). As the One who fulfilled the Law of God, Jesus honored both parents perfectly.

In a first century Jewish culture that prized father-son relationships highly, the local townspeople couldn’t help thinking of Joseph every time they saw Jesus. He was His father’s son—not biologically, but in every other sense, humanly speaking.

Interestingly, we don’t have a recorded word from Joseph in Scripture. Joseph may have been the strong silent type, but we know he was a man of action. Scripture describes him as “a just man” who kept the law of God faithfully (Matthew 1:19). You can imagine the hurt Joseph felt when he learned that Mary, his betrothed, was pregnant. Yet even in his anguish, he was “unwilling to put her to shame,” one more clue that Joseph was a man of both integrity and compassion.

When God sent an angel to reveal the truth—Mary had conceived Jesus by the Holy Spirit—Joseph stepped forward to fulfill his calling of taking Mary as his wife as God intended.

“When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, but knew her not until she had given birth to a son.” (Matthew 1:24-25a, ESV)

As the legal father, Joseph even had the privilege of naming his son “Jesus,” just as the angel had instructed (v. 25).

Despite the scandal of marrying a pregnant woman in that culture, Joseph stepped up to the challenge. He was willing to bear the shame along with Mary, and together they submitted to God’s glorious plan of raising His incarnate Son—a daunting task difficult to fathom.

Joseph’s role in the story of Christmas is not peripheral. Although he is a silent character in the narrative, his part is crucial to everything that unfolds. The angel calls him “Joseph, son of David” to remind him of his royal ancestry and to foreshadow the messianic claims that will be granted to Jesus, his legal heir. Joseph is a strong and faithful man—a true knight of his day who honors women, protects the vulnerable, loves his family, and courageously follows the orders of his King.

In a culture that often devalues the role of husbands and fathers, we need to see again the impact that Joseph had on the life of Jesus. Although he was put in his role by God’s grace alone, everything we know about Joseph tells us that Jesus was raised by a good man and was honored to call him “Dad.”

[1] While New Testament skeptics have said things like “Jesus was an illiterate peasant,” these skeptics underestimate how essential it was for Jewish boys to go to synagogue from a young age and learn the Hebrew Scriptures, often from their fathers (see Deuteronomy 6:4-9). Do we really want to suppose that the same Jesus who often prefaced a quote from Scripture with the question, “Have you not read?” was Himself not reading that very Scripture? This is why blatant skepticism of Jesus cannot be taken seriously; it ignores the evidence and crafts a Jesus with which skeptics are more comfortable.

[2] The Greek word tekton can mean both carpenter and craftsman.

[3] Gary M. Burge. The New Testament in Antiquity (Zondervan, 2009).

Praying When God Seems Distant

On By Jason SmithIn Devotional3 Comments 
“Rejoice in hope, be patient in tribulation, be constant in prayer.” (Romans 12:12, ESV)

For many people, the only prayer they practice is a kind of formal, perfunctory prayer that is done at family gatherings. Such people struggle with prayer because they’ve never viewed prayer as an intimate conversation with God. Jesus warned us not to be like religious hypocrites who use prayer as a chance to win the admiration of others (Matthew 6:5). At its heart, prayer is about experiencing relational nearness to our Lord and Shepherd.

Prayer Is Essential

The number one reason so many Christians lack spiritual vitality in their life is because of neglect of private prayer. “On the day I called, you answered me; my strength of soul you increased” (Psalm 138:3).

It’s fascinating to study the accounts of great men and women throughout history and how consistently each one of them was a person of fervent and consistent prayer.

George Muller, who helped care for more than 10,000 orphans in England and provided education for more than 120,000 children had a daily habit of beginning each day with several hours of prayer. Charles Simeon rose at 4 am every day, so he could spend the first four hours in prayer. Susannah Wesley, the busy mother of 19 children, would sit in a rocking chair with an apron over her head praying passionately for her children. And her prayers were no doubt effective, because two of her sons Charles and John went on to make a tremendous difference for Christ.

Now, on the one hand, it’s inspiring to hear such stories. But if we’re honest, we can also feel a little guilty that we devote so little time to prayer. Such stories might inspire us while simultaneously making us feel like spiritual failures.

But what if we began small? What if we committed to set aside only ten minutes per day to nothing but sitting in the presence of God, opening up our hearts, communing with our Lord, and interceding on behalf of others?

Zondervan conducted a survey of 678 respondents about prayer, and only 23 felt satisfied with the time they were spending in prayer. In his book, Prayer, Philip Yancey recounts some of the struggles he has had with praying to an invisible God. He writes, “In theory prayer is the essential human act, a priceless point of contact with the God of the universe. In practice prayer is often confusing and fraught with frustration.”

We pray because prayer speaks to a universal human need. We are dependent creatures. We were not made for life without God. As Thomas Merton put it, “Prayer is an expression of who we are… We are a living incompleteness. We are a gap, an emptiness that calls for fulfillment.”

If you don’t know how to pray, our Lord Jesus tells us to begin with acknowledging who God is and what He calls us to be (Matthew 6:9-13). In fact, while many view prayer primarily as a way to get things from God, prayer should be first and foremost about intimacy with God.

Why Does God Sometimes Seem Distant?

And for us to have an intimate relationship with God, we need to acknowledge the ways we have turned away from God and repent. Through the prophet Isaiah, God even tells the nation of Israel that because of their national sins, God has turned away from hearing their prayers.

“When you spread out your hands in prayer,
    I hide my eyes from you;
even when you offer many prayers,
    I am not listening.
Your hands are full of blood!
Wash and make yourselves clean.
    Take your evil deeds out of my sight;
    stop doing wrong.
Learn to do right; seek justice.
    Defend the oppressed.
Take up the cause of the fatherless;
    plead the case of the widow.” (Isaiah 1:15-17, NIV)

The way back to God begins with owning our sin and repenting. That’s a sobering warning. God does not tolerate sin in the midst of His people. He says, “You’re lifting up hands in prayer, but those hands are covered in the blood of the innocent. You’re crying out for Me to listen to you, but you haven’t listened to those most hurting around you.”

This is a warning for all of us. Are we treating others fairly? Are we staying faithful to our marriage vows? Are we treating those who look and think differently from us the same way we treat those who look and think like us? Are we sharing food with the hungry? Are we showing compassion for both the preborn baby in the womb, and also for the unwed mother who feels abandoned and alone? Are we acknowledging the sin in our past, repenting toward God, and seeking the forgiveness that is offered through the finished work of Jesus alone?

Sin is not the only reason God can seem absent in prayer. Even spiritual giants such as King David, Asaph, Ethan the Ezrahite, and the prophet Habakkuk lamented times when God seemed distant (Psalm 13:1; 80:4; 89:46; Habakkuk 1:2). Scripture would urge us to not give up in prayer even when God feels far away. It’s often during the “dark night of the soul,” as John of the Cross put it, that God is doing His deepest work in our souls.

But whatever you do, don’t give up! The Holy Spirit will help us to pray even when we have no idea what to say in prayer (Romans 8:26).

“Rejoice in hope, be patient in tribulation, be constant in prayer.” (Romans 12:12, ESV)

Praying to a Loving Father

If God were a cold and aloof deity, we could hardly bear the thought of praying to Him, considering how we have all failed Him. But here’s why Jesus taught us to begin by addressing God as “Our Father in heaven” (Matthew 6:9). Think of how a good father will do anything to protect and provide for his children. Consider how quickly a good father is willing to lift his little child in his arms and hold them close to his chest, even after that child has rebelled countless times.

“As a father shows compassion to his children,
    so the Lord shows compassion to those who fear him.” (Psalm 103:13, ESV)

This is why Jesus said God is “our Father.” He loves His children beyond words. In one sense our unrepentant sin is indeed the obstacle to intimacy with God. On the other hand, the primary hindrance to prayer is a failure to see God as a Father who loves us with an unshakable and undying love and is eager to forgive His repentant children. Not only that, but God even delights in you!

If we begin here, knowing that our God is a loving and compassionate Father who willingly takes back the prodigal son or daughter and showers him or her with kisses, we will be willing to repent and ask for forgiveness for the wrongs we have done. In prayer, we approach the Father through the Son, who fully paid for all our sin on the cross. That is why the Book of Hebrews says we can boldly approach the throne of grace, knowing that He is a Father who loves us dearly (Hebrews 4:16).

Have thoughts on this post? I’d love to hear from you!

The Nations Rage, but Jesus Reigns

On By Jason SmithIn Devotional, Theology for Life3 Comments

With the 2024 U. S. presidential election fast approaching, many people are feeling anxious about our nation’s uncertain future. Who will lead our country for the next four years? Donald Trump or Kamala Harris? How will this shape our nation’s future, both at home and abroad? Around this time, political opponents amp up their disdain for one another while simultaneously putting themselves forward as the savior this nation needs in order to once more have freedom and justice reign in the land.

During this time, Christians feel a collective longing for the return of our Savior, King Jesus, who will ultimately do what every political figure only attempts to do in their own way but always fails to do.

The Bible lays out the reality that until Jesus’ soon return, there will be two kingdoms vying for our allegiance in the world. The church father Augustine called them “the City of God” and “the earthly city” (or the City of Man). The City of God is marked by those who have centered all their hopes on the rule and reign of the King of kings, who, unlike every human leader, will rule with perfect justice, truth, and grace. The City of Man opposes the rule of Jesus and seeks to establish a kind of secular humanism utopia on earth, undistracted by threats of divine judgment.

As a follower of Jesus in America, I look around at a culture that is sinking deeper and deeper into moral corruption and arrogance. I know that only King Jesus can set things right and rescue His world from the curse of sin and death. I am thankful to be an American citizen and for the sacrifices that have won the freedoms my family and I enjoy. But first and foremost, my “citizenship is in Heaven. And we eagerly await a Savior from there, the Lord Jesus Christ” (Philippians 3:19). Jesus said, “All authority in heaven and on earth has been given to Me,” not Congress and not the person in the White House (Matthew 28:18).

Some Christians, distraught over the state of the culture, have decided to politically disengage and not vote this November. They refuse to vote because they dislike the choice of either candidate. I’ve heard one young man say, “I don’t like either one. What’s the point?”

In some ways, I can understand his frustration. I probably wouldn’t disagree with many points he might raise. However, I believe that Christians should still be politically engaged, even when a vote may feel like a vote for the lesser of two evils.

It’s always been true, not just in 2024, that no political candidate will ever measure up to Jesus. It is for His rule and reign that we long. Nevertheless, until the fullness of His kingdom has arrived, we are left with fallen politicians in a fallen world. Simply by voting, you are not putting your hope in a flawed candidate. But you are seeking to influence the world around you—even in some small measure—by prayerfully voting for an administration with policies that most closely aligns with the truth of God’s Word.

Jesus calls His followers to be salt and light in the world, which means we are meant to have an impact for the kingdom wherever we live. Hitting the eject button and completely disengaging from the culture isn’t an option. As Jesus put it, lamps don’t belong under a basket, but on a stand to give light to all in the house.

Furthermore, many biblical convictions have a direct bearing in the political realm. For example, all Christians should agree that life is sacred and that we must do all we can to preserve the life of preborn babies. This is but one example, but protection of human life should be central to our convictions. For that reason, I intend to cast a vote that most closely aligns with my biblical convictions.

Ultimately, however, the election is a gospel opportunity to give reasons for our hope. For the Jesus-follower, the election is not a time to be anxious; it is a time to point others to the hope and peace found in King Jesus and His coming kingdom, not any earthly government or kingdom.

Psalm 2 speaks prophetically of how every political regime that sets itself up against the reign of King Jesus is destined for destruction.

Why do the nations conspire
    and the peoples plot in vain?
The kings of the earth rise up
    and the rulers band together
    against the Lord and against his anointed, saying,
“Let us break their chains
    and throw off their shackles.” (Psalm 2:1-3, NIV)

Notice that the political rulers of various nations are banding “together against the Lord” in a kind of godless globalism. They say, “Let us break their chains and throw off their shackles.” For those who pridefully oppose the reign of God, His moral truth always feels like restrictive chains. But Jesus said, “The truth will set you free.”

The One enthroned in heaven laughs;
    the Lord scoffs at them.
He rebukes them in his anger
    and terrifies them in his wrath, saying,
“I have installed my king
    on Zion, my holy mountain.” (Psalm 2:4-6, NIV)

Political rulers may set themselves up as the saviors of this world, but God laughs at their folly. This is not the laughter of being pleased. God condemns them for thinking they can rule His world and reject His Messiah-King.

God the Father goes on to promise His Son, King Jesus, the nations as His inheritance (v. 8). As the hymn puts it:

Jesus shall reign where’er the sun
does its successive journeys run,
His kingdom stretch from shore to shore,
till moons shall wax and wane no more.

The nations rage, but Jesus will reign.

Psalm 2 is a warning to every national ruler who fails to acknowledge the supremacy of Jesus Christ over every nation and people. The nations today are but a drop in the bucket; the kingdom of God is eternal. But make no mistake. The reign of Jesus is not some graceless tyranny. We are called to “celebrate His rule with trembling” (v. 11). Salvation comes to those who bow the knee to the true Lord of the world.

But if you don’t humbly welcome His rule and reign over your life, “He will be angry and your way will lead you to your destruction, for His wrath can flare up in a moment” (v. 12). If you haven’t yet, this is a call to yield your life to the King of kings. The text says to “Kiss the Son,” which is another way of saying, “Give Him your absolute allegiance.” When you do, you will not fall prey to either misguided triumphalism when your candidate wins or overwhelming despair when your candidate loses. Instead, you will pray to God, “Your kingdom come on earth as it is in Heaven.”

Have thoughts on this post? I’d love to hear from you!

How We Got Our Bible

On By Jason SmithIn Devotional, Why I Believe1 Comment 
“All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.” (2 Timothy 3:16-17, NIV)

Picture, if you will, living at a time when it is illegal to own or even quote an English translation of the Bible. In 1526 in England, those who owned an English copy of the Bible were under the threat of execution by order of the king of England himself. Many Christians today are not aware of the incredible sacrifices that were made for an English translation of the Bible to end up in their hands today.

Knowing what it cost others and how willingly they made those sacrifices is inspiring and motivates me to treasure my Bible more dearly. William Tyndale was one such man who gave up so much out of devotion to God and love for others. Prior to Tyndale translating the New Testament and much of the Old Testament into English, only scholars in Latin, Greek, and Hebrew could read and understand Scripture. Everyone else had to rely on their bishops to tell them what the Bible said.

This is hard for us in the 21st century to wrap our minds around, because today we have the Bible at our fingertips, a mere click or two away. But Scripture foretold times when there would be a famine—”not a famine of bread, nor a thirst for water, but of hearing the words of the Lord” (Amos 8:11, ESV).

Tyndale had studied Greek and Hebrew and knew the treasure of having a relationship with God based on Holy Scripture. He knew that Scripture was not merely the words of wise men, but the very words of the living God, which could be translated into any language (1 Thessalonians 2:13). His heart burned with a passion for the common people of his day to experience the Word of God in the same way.

At one point, a highly esteemed Latin scholar told Tyndale, “It would be better to be without God’s laws than without the pope’s.”

Tyndale courageously responded, “I defy the pope and all his laws! In fact, if God spares my life, I intend to make it possible for a common farmer, a plowman, to know more of the Scripture than you do!”

He spent the next ten years working tirelessly across Europe, fleeing persecution from one nation to the next, translating the Bible into the language even a plowman could read and understand. Tyndale was eventually betrayed and imprisoned. Although he couldn’t do the translation work in prison, he continued to preach the saving message about the crucified and risen Jesus. In fact, the jailer, the jailer’s daughter, and other members of his household surrendered their lives to the Lord Jesus.

Finally, on October 6, 1536, Tyndale was taken out of his prison, strangled to death, and his body was burned as a warning to all who would participate in his Bible-translating rebellion. Just before dying, William Tyndale prayed aloud, “Lord, open the king of England’s eyes!” That prayer was answered three years later when the king of England decreed that Tyndale’s New Testament be placed in every church in England!

It’s impossible to calculate the value of having God’s Word so readily available today.

When I hear about Tyndale’s devotion and sacrifice that led to me having a Bible in my hands, I am deeply moved and compelled to treasure these words and never take them for granted. I hope you feel the same way. God has spoken. And He intends for us to know Him through His Word.

“In the way of your testimonies I delight
    as much as in all riches.
I will meditate on your precepts
    and fix my eyes on your ways.
I will delight in your statutes;
    I will not forget your word.” (Psalm 119:14-16, ESV)

I pray that just because the Bible is so accessible in our day, it would not be overlooked as the precious gift that it is.

Have thoughts on this post? I’d love to hear from you!

Begin with God

On By Jason SmithIn Devotional2 Comments

What we prioritize determines the course of our lives.

There’s a simple law of reality that says, “If you don’t set your priorities, someone else will set them for you.” In fact, more often than not, the world will set your priorities. Busyness will set your priorities for you. Your long list of “To Dos” will set your priorities. But God wants us to begin with Him. He doesn’t want us to try and squeeze Him into our busy schedule; He wants to be involved with every aspect of life.

Jesus gave us a really helpful perspective for setting priorities: “Seek first the Kingdom of God and His righteousness, and all these things [the basic necessities of life] will be added to you.”[1] For Jesus, the number one priority in life was the Kingdom of God. He didn’t drift through life passively. He began each day intentionally. “Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed.”[2]

Jesus lived with the Kingdom in mind. He said His food was to do the will of God, His Father.

And that’s where Jesus would have us begin, too.

We tend to say things like, “There aren’t enough hours in the day to get everything done.” But actually, there are exactly the right number of hours in a day. God ordained from all eternity that there would be 24 hours in a day. No more, no less. And it falls to each of us to determine how we will use those precious hours.

We say, “My days have been really full lately.” I think I said that to someone recently. But the truth is, every day is filled with something. It could be filled with working nonstop. It could be filled with chasing the next thrill. It could be filled with binging on Netflix with a bowl of popcorn on the easy chair. But every day is filled with something.

“Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil.” (Ephesians 5:16, ESV)

Now, in one sense, we have zero control over unexpected events in life. But in another sense, we are the ones that get to set our own priorities. God gives us agency.

“So teach us to number our days that we may get a heart of wisdom.” (Psalm 90:12, ESV)

These lives are finite. Live in light of eternity. Fill every day with what matters most. Begin with God.

Have thoughts on this post? I’d love to hear from you!

[1] Matthew 6:33, ESV

[2] Mark 1:35, NIV